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-------------------------------------------------------------------------------------------------
Suwal
no. 701
Hazrat Aqeeq nag
kaun se rang ka pahnana hai. Size kya hona chahiye aur ulte hath me pahnne se
koi nuksan to nahi matlab bathroom wagerah Jane me. Chandi Ki anguthi ka wajan
kitna hona chahiye. Kya birth date bhi mayne rakhti hai. Please detail me
bataiye. Bahut meharbani hogi.
Jawab:701 بسم الله الرحمن
الرحيم
Koi bhi aqeeq, pehna jaa
sakta hai, ulte hath me pehenne se koi nuksan nahi, toilet me pehn kar jaane me
koi harz nahi, 4.5 masha se kam mikdar ki chandi me pehenna hai
وﷲ
سبحانه وتعالى أعلمُ بالـصـواب
Suwal no. 702
Masjidon par
minaar lagana zaruri hai ? aur minaar rakhna kaisa hai ?
Jawab: 702 بسم الله
الرحمن الرحيم
Isme koi harz nahi, balki
lagani chahiye, ki aaj kal imarate itni unchi hai ki, agar masjid par meenar
naa banai jaaye to musafir masjid nahi dekh sakta, wo misl e ghar ke ho jayegi,
lihaza meenar lagana chahiye taki
door se masjid ke hone ka ilm ho jaye,
وﷲ تعالٰی اعلم
Suwal no. 703
Rabiul awwal
shareef ke mahine me log mazaraat ko tharmacol se banate hain aur bhahut si
cheezo ko banate hain ye kaisa hai ?
Jawab: 703 بسم الله الرحمن
الرحيم
Kaba, madine ya kisi bhi
mazar ki misal banana jaiz hai, jabki wo dikhne me waise hi maloom ho, aur
taziman ghar me bhi rakh sakte hai, koi harz nahi
Hadis e pak me hai : (musalman ki niyat uske amal se behtar hai)
وﷲ تعالٰی اعلم
Suwal no. 704
Ainul hidayah
kya hai
Jawab:
704 بسم الله الرحمن
الرحيم
Ek kitab ka naam hai,
jiske musannif Maulana
Syed Ameer Ali, hain
وﷲ تعالٰی اعلم
Suwal no. 705
Dadhi aur sar me mehendi lagana kaisa he ? kya ye
kisi hadees se sabit he .Ek badmazhab ne kaha ke sarkaar ne ek ya do martaba
lagayi he aur iske bad kabhi nahi lagayi isliye ke sarkar ko mehendi ki boo
pasand nahi thi .meherbani hogi jawab den ?
Jawab: 705 بسم الله الرحمن الرحيم
Awwal to ye ki badmazhab
se koi deeni baat sunne ke liye ulama e haq ahle sunnat ne isilye mana farmaya
ki kahi inki koi bat waswasa ban kar dil me ghar naa kar jaye, isilye munafiq
se naa deen sikho naa koi mas’ala puchho, aur koi rehnumai ki hajat ho to sunni
masjid ki janib jana chahiye, sunni alim se rabitah karna chahiye, Lagana Mehndi
ka baal aur daadhi me ulama ne MUSTAHAB
likha hai, AlaHazrat ka bhi yahi fatwa hai, ki mehndi lagana mustahab hai, hume apne sunni aalim ki baat kafi hai,
aur hadis me mehndi lagane ka hukm diya gaya aur ise islam ki zeenat kaha gaya,
وﷲ تعالٰی اعلم
Suwal no. 706
Hazrat sajda tilawat me kya padhte hain ?
Jawab: 706 بسم الله الرحمن الرحيم
Wahi tasbih padhni chahiye
jo namaz ke sajdo me padhte hain, aur kuchh naa padha sirf sajda kiya jab bhi
ada ho gaya, magar sunnat reh gai,
وﷲ تعالٰی اعلم
Suwal no. 707
Dekha jata hai ki biwi aur shohar ke beech jhagde
fasaad hote hain to unme mohabbat kaise paida ho sakti hai ? Shariat me kya
huqm hai.?
Jawab: 707 بسم الله الرحمن الرحيم
Roz din me kisi bhi waqt 786 bar pani par Bismillah padh kar dum kare dono piyen, aur
dono jitni roti khate ho usse adhi kar de, yani subha sham 2-2 khate the to,
1-1 kar den, (21 din tak), dono me mohabbat paida ho jayegi
وﷲ تعالٰی اعلم
Suwal no. 708
Hazrat talaq ki kya shart hain ? kya talaq ke liye
gawahi zaruri hai ?
Jawab: 708 بسم الله الرحمن الرحيم
Talaq ke liye kuchh khas lafz bhi shara me tey hain aur shohar
ka aaqil baligh hona shart hai jaisa ki.
Bahar E Shariat Jild: 2 Safah: 111 par hai
“talaq ke liye shart ye hai ki shohar aaqil baligh ho, nabaligh
ya majnu(n) naa khud talaq de sakta hai, na uski taraf se uska wali, magar
nashe wale ne talaq di to ho jayegi ki ye baligh ke hukm me hai,... talaq me
aurat ki janib se koi shart nahi, nabaligha ya majnunah ko talaq ho jayegi,
Talaq me 2 mard ki gawahi chahiye hoti hai, warna ek mard, 2
aurate, agar koi mard nahi sirf aurate hain to gawahi qubool nahi hoti, ye bhi
shart hai,.
Jaisa ki Mufti Jalaluddin Amjadi Qibla fiqh e
Hanafi ki Roo se ek Istafte ka Jawab dete huye arz karte hain “agar ye
bayan sirf aurat ka hai ki shohar ne 3 baar kaha tujhe talaq di, aur is baat
par do mard ya ek mard do aurat adil gawah nahi hain aur shohar inkar karta hai
to talaq sabit naa hogi.
Fatawa Faizur
Rasool Jild:2 Safah:121
وﷲ سبحانه وتعالى
أعلمُ بالـصـواب
Suwal no. 709
Hazrat kya hamela (pregnant) aurat ka talaq ho
jayega ? plz zara tafsil se batayen ?
Jawab:
709 بسم
الله الرحمن الرحيم
G, halat e hama l me talaq di to, sahi
ye hai ki talaq ho jayegi, Fatawa Faizur Rasool Jild:2
Safah:111 par hai
“halat e
HAMAL aur ghusse me talaq ho jayegi”
وﷲ سبحانه وتعالى
أعلمُ بالـصـواب
Suwal no. 710
Mere ek muslim dost ko dusre kom (hindu) ki ladki
se pyar hua he or usse shadi karna chahta he, Kya Ye hamare kom me jayez he ?
Aapke jawab ka talab gaar hun.
Jawab 710 بسم الله الرحمن
الرحيم
Gair muslim ka nikah Muslim se kisi surat nahi ho sakta, aur
agar ladki khud apni khushi se daman e islam ke zair e saye aa jaye to ab wo
musalman shumar ki jayegi fir usse musalman ka nikah jaiz hoga,
Magar gair muslim ladki ko musalman karke nikah
karna jaiz to hai magar aage iske kafi nuqsan dekhne ko milte hai, awwal to ye
mohabbat mard ki hai deen ki nahi,
doosra ise khud deen sikhna padega warna bachcho ki tarbiyat nahi kar sakegi,
agar mard ise khud shuru se sare deen ki history bataye ya sikhaye to ye kaam
dhandha kab karega, lihaza, faqat mohabbat ki khatir baki mamle me farq padhta
hai, aur dushmaniya jo apas me ho jaati hai, fir danga fasad aur aajkal to
waise bhi hindustan ki HAWA KHARAB chal rahi hai, to beshak agar koi musalman
hona chahe to MARHABA, magar zabr ya
zor se aisa qadm naa uthaye, warna bad me ladai hone ki surat me ladki deen chhod
deti hai, kyunki ye mohabbat deen ki nahi us shakhs ki hoti hai, Baki islam
laane ke bad do gawah ki maujoodgi me nikah karega to nikah ho jayega.
وهُو
تعالیٰ أعلمُ بالـصـواب
Suwal no. 711
imama ko پگڑی (pagri) kah sakte hai ya nahi,
Jawab: 711 بسم الله الرحمن الرحيم
Imame ko pagri kehne me sharann
koi gunah nahi, magar isme ilaqe ke urf ka bhi dakhal hai, agar kahi log pagri
se murad panjabi ki pagdi samajhe to kehne se bacha
jayega, aur imama hi kehna chahiye.
وﷲ تعالٰی اعلم
Suwal no. 712
Assalamualaikum Hazrat,
Aaj kal dekha jata hai ki naat-e-paak ya manqabat ko gaane ki tarz par padha
jata hai. To ye gaane ki tarz par padhna aur sunna kaisa hai. Baz dafa aisa bhi
hota hai ki kisi ne naat ki tarz banai aur padhi to kahin na kahin gaane se mil
gai. Lekin padhne wale ki niyat sahi hai use nahi pata ki aisi tarz par koi
gaana bhi hai. Lekin sunne wale ko lag raha hai ki ye gaane ki tarz par hai to
aise me wo kya kare naat sun sakta hai ya nahi. Jawab inayat farma den ?
Jawab:
712 بسم الله الرحمن
الرحيم
Naat ya manqabat ko filmi gaano ki tarz par padhna HARAM hai,
aur agar kisi ne koi naat kisi majlis me apni tarz par padhi, fir baad me
maloom hua ki wo gaane ki mushabihat par ho gai, yani aisi tarz me gaane
maujood hai, to is surat
me is majlis me padhne wale par koi gunah nahi, magar kyunki ab khabar dar hai
to ainda mehfil me isi naat ko bilkul pehle wali tarz par nahi padh sakta,
balki mera mashwara hai ki jaise hi khabar dar ho jaye ki uski naat ittifaq se
gaane ki tarz par hai, to jald use doosri tarz me tayyar karke padhe taki, awam
me nai tarz aam ho, warna log pehli hi gaane wali tarz par padhna shuru kar
denge.
وﷲ تعالٰی اعلم
Suwal no. 713
kya biskut par niyaz ho sakti he
Jawab:
713 بسم
الله الرحمن الرحيم
Ho sakti hai koi harz nahi, har jaiz aur halal
cheez par niyaz ho sakti hai,
وﷲ تعالٰی اعلم
Suwal no. 714
Kya nashe ki halat me di gayi talaaq , talaaq mani
jayegi
Jawab: 714 بسم الله الرحمن الرحيم
Nashe
ki halat me talaq dene se talaq ho jayegi, Jaisa ki Bahar
E Shariat Jild: 2 Safah: 111 me hai
“nashe wale ne talaq di to ho jayegi ki ye baligh ke hukm me hai”
وﷲ تعالیٰ أعلمُ بالـصـواب
Suwal no. 715
Niyaz kya hoti he ?
Jawab: 715 بسم الله الرحمن الرحيم
Niyaz tohfe ko kaha jata hai yani ek musalman
apne dusre murda ya zinda musalman ko kuchh nek amal karke ya quran padh kar
iska sawab tohfe me deta hai, aur khana musalman ko taqseem karta hai, ise hi
niyaz kaha jata hai,
وﷲ تعالٰی اعلم
Suwal no. 716
jannati mard ke liye hoore aur jannati
aurton ke liye kya hai ?
Jawab: 716 بسم الله الرحمن الرحيم
Unke shohar, jo shadi shuda nahi thi
to uski shadi unse ki jayegi jo duniye me bagair shadi wafat paye,
وﷲ تعالیٰ أعلمُ بالـصـواب
Suwal no. 717
hamari maa se hamare papa pairo ko dabwate hen kya
islam me shohar ki sewa karne se jannat milti he
Jawab: 717 بسم الله الرحمن الرحيم
G, sahi farmaya apne, aur iska qaida ye hai ki,
Shohar ki khushi se allah razi, aur allah ke razi hone se jannat milti hai, Shohar
ki nara zgi se allah nara z,
aur allah ki nara zgi
se dozakh milti hai, to kaha jaa sakta hai, ki shohar ki razamandi se jannat
milti hai,
(magar ye is surat
me hoga, jabki namaz roza parde ki paband ho, fir shohar ki khidmat kare, aisa
nahi ki naa namaz naa roza, naa aur shariat ki perwi to aisi surat me jannat ki ummid kis tarah hayadar ko
jaiz ho sakti hai.
وﷲ تعالٰی اعلم
Suwal no. 718
shariya qanoon kise kahte hain? Aur hamare mulk me
shariya kanoon kya hai
Jawab: 718 بسم الله الرحمن الرحيم
Islami hukumat ya muslim badshah ke laagu kiye
gaye shariat ke qanoon ko hi sharia ya qanoon kehte hai, ya lafz shariat khud
islamic qanoon ko kehte hain, aur hind me shariaya qanoon nahi hai,
Aise suwal ke liye apko apni masjid ke imam se
bhi rabita rakhna chahiye, aisi baate unse bhi sikhne ko mil sakti hain,
وﷲ تعالیٰ أعلمُ بالـصـواب
Suwal no. 719
Hazrat kya phone pe Photo lag sakti hai.
Jawab: 719 بسم الله الرحمن الرحيم
Phone ke profile ya screen par photo ke bare me
baz muftiyan e kiram jawaz ke qail hai, lihaza ikhtilafi masail se bachna mustahab hai, warna laga sakte
hai, phone me kheench kar phone me hi rakh sakte hai, printout nikalwane ki
ijazat nahi
وﷲ تعالٰی اعلم
Suwal no. 720
Assalamu Alaikum Hazrat, Ye Muslim me Tyagi Caste
Koun Hote Hai. Inki shuruat kaise hui. Hamne pahli baar suna hai. Inki dosti
kya sahi hai.
Jawab:720 بسم الله الرحمن الرحيم
Ye islamic group he SHAADI.COM walo ka group nahi jahan apko
cast matching ki detail di jaye, jo bhi sunni musalman hai, uski tazeem lazim
aur bila wajeh shara dil dukhana, haram, uski jan, mal, izzat, ap par haram,
uski gheebat, chughli, keena haram, fir chahe, tyagi ho, khan ya julahe, balki julahe ko bhi bator e tana julaha kehna
haram hai, aur har badmazhab ki dosti buri, har sunni ki achhi, aur dosti
aur dushmani allah ke liye honi chahiye. Apni zaati fayede mal dolat ke liye
nahi.
وﷲ سبحانه وتعالى
أعلمُ بالـصـواب
Suwal no. 721
Asalam o alaykum, jis ghar me intikal ho jata he
aur waha par 40 din tak roshni karna zaruri he par waha par kuchh majburi ki
wajah se waha par koi he nahi aur waha 10 va 20 va and 40 va 30 din ka kiya gaya he koi haraz ? ab
waha par roshni nahi ho pa rahi he.
Jawab: 721 بسم الله الرحمن الرحيم
*Jis ghar me intiqal ho jaata hai wahan par roshni karna kuchh
zaruri nahi, balki bila wajah ki roshni karna gunah hai kyunki ye maal ka israf
hai aur ye israf Gunah hota hai,
*40va ke liye 40 din bad hi karna koi zaruri nahi iska naam
bas 40va hai, chahe 30 me kar lo 25 me, koi harz ki baat nahi hai, ye ek tarike
ka isaal e sawab hai, yani hota ye hai ki, ek din muqarrar kar liya jata hai ki
is din qurankhwani ya naatkhwani ya koi bhi nek amal hoga sab log hazir ho,
isse sab ek sath nek kam karte hai to sawab zyada ho jata hai, fir wo swab
marne walo ko bhej diya jaata hai, fir chahe 25 din me bheje ya 45 din me naam
40 va hai, asl kaam sawab pahuchana hai jo ki har din jaiz hai,
وهُو
تعالیٰ أعلمُ بالـصـواب
Suwal no. 722
kiya qawwali haram hai, hai to kyun, khwaja gareeb
nawaz koun si qawwali sunte the us me daf hota tha aur gous paak qawwali sunte
the aur daf dhol ki hi shakal hai ya nahi,
Jawab: 722 بسم الله الرحمن الرحيم
Qawwali, dhol tashe ya deegar musicial instruments ke
sath Haram haram sakht haram ashad haram hai, or qawwali jo music ke sath hoti
hai ye bhi haram hai or kisi buzurg se sabit nahi, balki auliya allah sirf
kalam sunte the usme music nahi hota tha. Fatawa Razawiyya
Jild: 24 Safah: 80 par hai,
Mazameer bilashuba haram hai, ... inke
sunne sunane ke gunah hone me shak nahi,... aur chishti silsile ki taraf iski
nisbat karna mehez BATIL HAI,
Kashul Fana An Usool Al-Sama me hain
Logo ne apne ghalba e haal wa shoq me
mazameer ke sath qawwali suni, aur hamare peeran e tariqat ka sunna is tohmat
se pak hai,
وهُو تعالیٰ أعلمُ
بالـصـواب
Suwal no. 723
kiya sayyed ko aag nahi jalati ?
Jawab: 723 بسم الله الرحمن الرحيم
Dunyawi aag insani jism ko jalane par qadir
hai, aur ye fitrat e insani bhi hai ki, dunya ki taqleef har jism ko mehsus
hoti hai, aur jo sayyido ke bare me zikr hai ki unhe aag nahi jalayegi, wo is
dunyawi aag ka zikr nahi, balki dozakh ki aag ka zikr hai, han, agar dunya me
koi sayyid, ba-karam wali ho to
beshak yahan bhi aag naa jala sakegi, naa unhe, naa unke kapdo ko, rahi
jahannam ki aag to AlaHazrat Imam Ahmad Raza khan Fatawa Razawiyya Jild:29 Safah:936 par Farmate hain
“sayyid jo waqa’i ilm e ilahi me sayyid (sadat)
hon, unke baare me RAB se ummid e wasiq yahi hain ki, akhirat me unko KISI
GUNAH PAR AZAB NAHI DIYA JAYEGA,”
Imam ki is tehrir se zahir hai ki azab hi ke
liye jahannam me bheja jata hai, lihaza, wo is aag se door rahenge balki deegar
(hashr, qabr wagera) ke azab se bhi allah chahe to mehfuz rahenge, aur “azab naa diya jayega” is baat se
dozakh ki aag se bachna sabit hai,
Hadis e Pak me hai: انما
سیت فاطمۃ لان اﷲ تعالٰی حرمھا وذریتہا علی النار
(inka fatima naam islye hua ki allah ne inko (fatima ko) aur inki tamam aulado ko (sayyido ko) aag par
haram farma diya.)
Ek aur Hadis e Pak me hai: ان اﷲ غیر معذبک ولا ولدک اوکما
قال صلی اللہ تعالٰی علیہ وسلم
(Aye fatima
Allah naa tujhe azab karega, naa teri aulad me se kisi ko.)
وﷲ
تعالٰی اعلم وعلمہ جل مجدہ اتم واحکم۔
Suwal no. 724
Wife and
hasband sath rat guzarne ke bad subah nahane ka koi tareeqa hai wo kaisa hai
plz batayen
Jawab: 724 بسم الله الرحمن الرحيم
Wahi
tariqa hai jo gusal farz hone par hoga, aur wahi 3 farz hain har gusal e wajib men,
iske bad ka koi khas gusal hota ho? aisa mere ilm me nahi, magar logo me
mash’hoor hai, magar ghalat hai
وﷲ تعالٰی اعلم
Suwal no. 725
Salam Hazrat,
is qism ki cds, “Ghareeb nawaz aur ek
jadugar” wagera ki aur qawwali ki dargah par milte hai, iske mutaliq
batayen ki ye jaiz hai ya nahi.
Jawab: 725 بسم الله الرحمن الرحيم
Jo is daur
me auliya ki karamat aur waqiyat ke liye cd’s tayyar ki jaati hai, wo music se
aaluda hoti hai, aur fir, waqya byan jo kiya jaa raha hai, usme kitna sach he
kitna jhooth, ye andaza bhi mushkil aur fir uski beparda aurato ki bhi adakari shamil hoti hai, lihaza aisi khurafat se bachna chahiye, naa iska
sunna jaiz na khareedna, walio ki karamat ke liye behtreen zariya ulama e ahle sunnat ki sohbat hai aur
sunni alim ki likhi kitab, Raha qawwali to qawwali jo maujooda daur me music ke
sath hoti hai, HARAM hai aur kisi buzurg ne is tarah nahi suni naa ghareeb
nawaz ne naa ghaus e azam ne, aur jo kehte he, chishti silsile me qawwali jaiz
hai, wo jahil e mutlaq hai, beshaq jo qawwali hama re buzurgo ne suni hai wo music se pak
hoti thi, usme sirf allah ki shan me kalam hota hai, dhol nahi, aur koi wali shariat ke khilaf kam karke wali nahi ban
sakta aur ek ahm baat, WALI JAHIL NAHI
HO SAKTA< WALI 100% ALIM HOGA,
ab aap khud andaza laga lo, aalim hone ke baad shariat ka ilm nahi to WALI nahi,
WALI hai to Haram kam nahi kar sakta, ye ilzaam hai, allah jahil sufio ko aql e
saleem de,
Qawwali, dhol tashe ya deegar musical instruments ke
sath Haram haram sakht haram ashad haram hai, or qawwali jo music ke sath hoti
hai ye bhi haram hai or kisi buzurg se sabit nahi, balki auliya allah sirf
kalam sunte the usme music nahi hota tha. Fatawa Razawiyya
Jild: 24 Safah: 80 par hai,
Mazameer bilashuba haram hai, ... inke
sunne sunane ke gunah hone me shak nahi,... aur chishti silsile ki taraf iski
nisbat karna mehez BATIL HAI,
Kashul Fana An Usool Al-Sama me hain
Logo ne apne ghalba e haal wa shoq me
mazameer ke sath qawwali suni, aur hamare peeran e tariqat ka sunna is tohmat
se pak hai,
وهُو تعالیٰ أعلمُ
بالـصـواب
Suwal no. 726
Qalava bandha
kaisa?
Jawab: 726 بسم الله الرحمن الرحيم
Qalava
Bandhna Mazar ka Jaiz nahi, Mushabihat e
Kuffar hai, isse roka jayega, aur khud bhi bacha jaye,
وﷲ تعالٰی اعلم
Suwal no. 727
Janamaz pe
sazde ki jagha par paon rakhna be adabi he ya nahi us jagah ka ehtram he ya
nahi
Jawab: 727 بسم الله الرحمن الرحيم
Ehtiat karne me harz nahi, balki poori
janamaz ka adab kijiega, aur uski paki ka khyal rakhe to iski bhi barkate
payen, magar paun rakhna us par gunah nahi, “ba-adab banaseeb, be-adab benaseeb”
وﷲ تعالٰی اعلم
وﷲ تعالٰی اعلم
Suwal no. 728
huzoor ye
irshad farmayen ki dunya ke sabse bade wali ka naam kya hai. yani poori dunya
me aur kal qiyamat tak kis wali ka martaba sabse bada hai unka naam ?
Jawab: 728 بسم الله الرحمن الرحيم
Duniya ke sabse bade wali ka naam “ABU BAKR SIDDIQUE” hai (radiallah anhu)
وﷲ سبحانه وتعالى
أعلمُ بالـصـواب
Suwal no. 729
Nikah me Jo wakil banta he wo kis taraf ka hona
chiye ladki ya ladke walo ki taraf se, Hazrat rahenumayi farmaye ba hawala
Jawab: 729 بسم الله الرحمن الرحيم
Dono ka baligh mard, sunni musalman hona zaruri hai, aur
chahe ladki ke rishtedar ho ya ladke ke ya dono me se koi naa ho, koi bhi waha
maujood ho ya padosi ho, isme koi shart ya qaid nahi, do gawah chahiye,
وﷲ تعالیٰ أعلمُ بالـصـواب
Suwal no. 730
Bhai janaze ke saath jane se lekar dua mang kar
wapas aane tak hadees ke mutabiq ek musalman ko kitna sawab milta hai
Jawab: 730 بسم الله الرحمن الرحيم
Huzoor ne farmaya: jab koi jannati ki wafat ho jaati hai, to Allah haya farmata hai ki un
logo ko azab de jo uska janaza le kar chale, aur uske pichhe chale aur jinhone
iski namaza e janaza ada ki,
Hazrat dawood (alaihissalam) ne Allah se arz ki,
ki aye Allah jisne mehez teri riza ki khatir janaze ka sath diya uski kya jaza
hai, Allah ne farmaya jis din wo marega to firishte uske janaze ke sath chalenge,
aur me uski maghfirat karunga.
Sahih Muslim me hai
“jo shakhs sawab ki niyat se apne ghar se janaze
ke sath chale, namaz e janaza padhe aur dafan tak janaze ke sath rahe, uske
liye do qir’at sawab hai, jisme se har qir’at uhud pahar ke barabar hai, aur
sirf janaze ki namaz padh kar aye, (dafan me shamil naa ho) to uske liye ek
qirat ka sawab.
وﷲ سبحانه وتعالى
أعلمُ بالـصـواب
Suwal no. 731
jo koi namaz jan bujh kar chhor de uski kya saza
hai,
Jawab: 731 بسم الله الرحمن الرحيم
Qasdan namaz
tark kar dena haram aur jahannam me le jaane wala kaam hai, jab tak tauba kar
ke uski qaza naa padh le aur aisa karne wala fasiq hai,
Hadis- jiski
namaz fot ho gai, goya ki uske ahl o maal jata raha
Hadis- jisne
qasdan namaz chhor di jahannam ke darwaze par uska naam likh diya jata hai
Hadis- jo
qasdan namaz tark kar deta hai allah wa rasool usse bari uz zimma hain,
Hadis- jis
deen me namaz nahi usme koi khair nahi
Hadis- jisne
namaz chhor di uska koi deen nahi, namaz deen ka sutoon hai
Hadis- islam
me uska koi hissa nahi jiske liye namaz naa ho
وﷲ تعالیٰ أعلمُ بالـصـواب
Suwal no. 732
New year ki mubarak baad dena kaisa ?
Jawab 732 بسم الله الرحمن الرحيم
Fizol, batil mehez hai,
وﷲ تعالٰی اعلم
Suwal no. 733
New year ki mubarak baad ka jawab dena aur mubarak bad dena dono kaisa? Hazrat jawab
soon plz
Jawab: 733 بسم الله الرحمن الرحيم
Fizul batil mehez hai, aur waqt ki barbadi hai,
yahoodio se mushabihat
وﷲ تعالٰی اعلم
Suwal no. 734
Aapki bargah me suwal ye he ki pajama ya tehband
takhno se kitna upar rakhna sunnat he Agar
koi niche rakhta he iski koi mumanat maojud he bil havala irshad farmaye
Jawab: 734 بسم الله الرحمن الرحيم
Payjama ya tehband itna uncha ho ki jisse
takhne dikhai de to sunnat ada ho jayegi isse uncha pehnna, ki jisse badmazhab
se mushabihat paida ho to isse roka jayega, aur takhno se neeche rakhne ki
mumaniat maujood hai magar wo TAKABBUR
ki qaid ke sath hai, yani jisne takabbaur ke sath kapde latkaye to gunahgar
hai, aur takabbur ke sath naa ho to khilaf
e sunnat hai, makruh, gunah nahi aur namaz me bhi koi karahat nahi,
وﷲ تعالٰی اعلم
Suwal no. 735
biwi kehna kam manti he sirf mera hi dhiyan rakhti
he baki ghar walo ka nahi kiya karna chahiye.
Jawab: 735 بسم الله الرحمن الرحيم
Kuchh kotahi apke ghar walo ki janib se bhi hogi jiska apne
zikr nahi kiya, agar wo apka kehna manti hai to aap use ghar walo ka kehna
manne ko bhi kahen, aur kya ajab apke ghar wale usse us khidmat ki ummid rakhte
ho jo uske zimme nahi ya jiski wo ahl nahi,
وﷲ تعالٰی اعلم
Suwal no. 736
Agar shohar ka intekal ho jaye aur biwi apne nanihal
chali jaye aur kuchh Dino ke baad biwi ke mayke wale uska saman Le jana chahe
jo dahej me mila hua tha to ispe kiska haq hoga ?
Jawab: 736 بسم الله الرحمن الرحيم
Jo saman aurat ke ghar walo ki tara f se aurat ko diya jaata hai wo usi aurat ki milk hai
uski ijazat ke bagair use koi istimal bhi nahi kar sakta, aurat chahe to wo
saman wapas le ja sakti hai, doosre ko istimal karna ya qabza kar lena jaiz
nahi,
وﷲ تعالٰی اعلم
Suwal no. 737
Kapdo ka napak hona kya hai. Matlab ke agar naaf se
niche kapda napak ho jaye to kya upar ka kapda bhi
napak hoga kya ?
Jawab: 737 بسم الله الرحمن الرحيم
Najasat kapde ya jism par jaha lagegi bas usi hisse ko napak
karegi, pure kapde ya jism ko nahi, agar ek payenche par napaki hai to, doosra
payencha pak rahega, aur upar ke kapde par bhi kuchh fark nahi jab tak najasat
us par naa lag jaye,
وﷲ تعالٰی اعلم
Suwal no. 738
Ajkal
logo me ek baat dekhi jati hai ki wo kisi dusre ka phone lete hai, aur uske
whtsapp, gallery, massage me ja kar padhna shuru kar dete hai, aya ye sahi hai ya
nahi, ki kisi ki ijazat ke bagair, phone ke msg padhna ya whatsapp status chek
karna, aur shariat me iska kya hukm hai,
Jawab: 738 بسم الله الرحمن الرحيم
Dekhne ke
liye phone lene me harj nahi, magar phone hath me aate hi, uske msg dekhna,
whtsapp ke msg dekhna aur padhna ya uske personal photo galle ry me chori se photo, wagaira chek karna
haram hai,
Ahadees
me iski mumaniat aai ki bila ijazat kisi ka khat padhna mana hai, aur msg electronic khat ke hi hukm me hai,
isi tara h kisi ka msg ya koi bhi kitab tehrir chori se padhna haram hai, aur aisa
karne wale ne gunah e kabeera kiya jahannam ka haqdar bana, aur is kam se ainda
tauba karna lazim hai,
Hadis me
farmaya: من نظر فی کتاب اخیہ بغیر اذنہ فانما ینظر فی
النار۔
(jo apne bhai ka khat be uski ijazat ke dekhe, weh bila shubah aag dekh
raha hai,)
Fatawa
Razawiyya Jild:24 Safah:712 par hai:
Be uski ijazat ke lifafa chak karna (khat kholna) gair ki milk me
tasarruf hai, najaiz hua ki sharan haram hai
Isse pata
chala ki bila ijazat kisi ke phone me msg ka padhna gunah hai, aur isi tara h kisi ki personal diary, copy wagera ka hukm hai,
وﷲ تعالیٰ أعلمُ بالـصـواب
Suwal no. 739
Hazrat mureed ke mayene kya hain. Aur kya
kisi ka mureed hona zaruri hota hai.
Jawab:739 بسم الله الرحمن الرحيم
Waise to deeni shagird
ko bhi lugvi etbar se mureed kaha jata
hai magar tariqat ki istilah me mureed kehte hai, kisi jama’e shara peer ke
hath par khud ko bech dene ka naam, yani kisi ki ghulami ka patta apni gardan
me dalne ka naam taki kal bina malik ke awara shumar naa kiya jaye, aur mureedi
naam hai, apne zahir aur batin ki islah ka naam, aur allah wa rasool ki
nazdeeki hasil karne kaa naam, iman ki hifazat ka naam akhirat ko sawarne ka
naam kal qiyamat me kisi ke saye me rehne ka naam, qabr me aram paane ka naam,
jo bina wali e kamil ki nazar se sab ke liye mumkin nahi,
Dono jahan ki bhalaiya
or iman ki hifazat ke liye kisi kamil peer se mureed hona chahiye,
Mureed hona sunnat hai, Quran e pak me irshad
e bari t’ala
hai (surah bani israil ayat:17)
“jis din ham
har jamat ko uske imam ke sath bulayenge”
Is ayat ki tafseer me nurool irfan me hai
Isse maloom hua ki dunya
me kisi nek ko apna imam bana lena chahiye, shariat me taqleed karke aur tariqat
me byet ho kar, taki hashr achho ke sath ho, agar saleh imam na hoga to
uska imam shaitan hoga,
Aur sahaba ne huzoor ke
hath par bayet bhi ki jise quran me irshad famraya (surah
fatah:10)
“weh jo
tumhari bayet karte hain, weh to allah hi se bayet karte hain, unke hatho par
allah ka hath hai,”
Is ayat se mureed hone
ka saf saboot hai,
Aur baz auliya kiram se
bhi sabit hai jaisa ki ba-yazeed bistami se riwayat hai.
روی عن ابی یزید (رضی اﷲ
تعالٰی عنہ) انہ قال من لم یکن لہ استاد فامامہ الشیطان
(jiska koi
peer nahi uska peer shaitan hai”)
Is liye behtar hai kisi
nek shakhsiyat se mureed ho jana chahiye, taki gaus e azam ke mureedon me shamil hone ka sharf hasil ho, Sarkar e gaus e azam farmate hai:
“Mera hath
mere mureed par aisa hai, jaise zameen par aasman”
Aur farmaya huzoor gaus e azam ne
Mujhe ek
daftar(register) diya jo hadd e nazar tak wasi hai, jisme mere mureedo ke naam
hain,qiyamat tak aur mujhse farmaya gaya
ye sab hamne tumhe de daale,”
Bas itna
kafi hai ki mureed hone ka koi nuqsan nahi, balki amal e nek aur ruhaniyat me tara qqi hi hoti hai
وﷲ تعالٰی اعلم
وعلمہ جل مجدہ اتم واحکم۔
Suwal no. 740
Jis jagah (area) me azan na sunai deti ho. Waha
kaise pata lagaye Ki namaz ka waqt ho Gaya
hai. Matlab agar namaz waqt se padh li gai ho to kya qubool hogi ?
Jawab: 740 بسم الله الرحمن الرحيم
Namaz ki
sharait me se waqt ka hona shart hai azan ka hona nahi, agar kisi jagah azan ki
awaz nahi aati or koi shakhs waqt hone par namaz adaa karega to namaz sahi ada
ho jayegi, maslan kahi 12.30 pm par zohar ka waqt lag gaya ab azan chahe 1 baje
ho aur koi azan se pehle 12.31 par apni namaz padhna chahe to namaz e zohar ada
ho jayegi,
وﷲ سبحانه وتعالى
أعلمُ بالـصـواب
Suwal no. 741
Hazrat agar kisi ladki ki shadi hone wali ho or
uski shadi ka Sara paisa chori ho jaye or koi kam waqt me paiso ka intizam
karde wo bhi jua khel kar paise de to kiya wo lena jaiz he ? or iske alawa koi
or sahara bhi nahi ho, paiso ke na hone se shadi toot bhi sakti he jawab
den ho sake to jaldi
Jawab:741
بسم الله الرحمن
الرحيم
Agar paise chori ho gaye
ho to iska matlab ye nahi ki shadi nahi ho sakti, ye alag baat hai ki ajkal
logo ne shadi ko mushkil bana diya, kuchh paise kisi se qarz le kar sada nikah
kiya jaa sakta hai, shadi ke liye laakho Rs. Ka intizam kuchh zaruri nahi, raha
shadi tut jane wali baat, to is baat ka yaqeen rakhna chahiyeki allah ne jaha
jiske sath aur jis waqt par nikah likha hai wo ho kar rahega, chahe paise chale
jaye ya ankh ki roshni, jaha shadi lagi hai,waha apni majburi bayan kar den, ki
wo log ya to shadi aage bada den warna sada nikah kar len, agar wo sade nikah
par razi ho to behtar warna koi samajhdar ke ghar rishta karen, jo musalman ki
majburi ko samajhe, raha juye ka paise lena to.
Jis shakhs ne juye me
paise jeete ye paise khud uske haq me bhi
halal nahi haram hai, to wo ye paise kisi doosre ko kaise de sakta hai, jabki
un paise ka usi shakhs ko wapas karna wajib hai jisse jeete hain,
Fiqh ka ek mash’hoor qaida
hai : ما
حصل بسبب خبیث فالسبیل رده
jo gair e
sharai zariye se hasil hua, use wapas kiye bagair chara nahi,
Fatawa
Mustafaviyya Safah: 453 par hai
“bazi lagana
aur jua khailna haram dar haram sakht khabees kaam”
Agar shadi me kuchh waqt
baqi ho to ghar ke har fard subha fajr ki namaz se pehle 100 martaba ye kalima
padh le, سُبْحَانَ اللّهِ وَ بِحَمْدِهِ ، سُبْحَانَ اللّهِ
الْعَظِيمِ أستغفر الله
Allah ne chaha to gaib se sara saman
ho jayega,
aur sara din chalte firte
ye kalima kasrat se padhte rahe قلت
حيلتي انت وسیلتی ادرکنی یا رسول الله
(qallat
heelati anta wasilati adrikni yaa rasoolallah)
وهُو
تعالیٰ أعلمُ بالـصـواب
Suwal no. 742
Hadees ke hisab se kisi musalman se dushmani teen
dino se zayda nahi rakh sakte ye hadees kafiro ke liye bhi lagu hai kya janab ?
Jawab: 742 بسم الله الرحمن الرحيم
Aapne jawab apne hi suwal me khud de diya ki “hadis ke hisab se musalman se” isse
pata chala ki musalman se bila ijazat e sharai dushmani rakhna jise keena kaha
jata hai haram aur gunah e kabeera hai, aur kafir isse bahar hai, mushriq aur
bad mazhab se dil me dushmani, hasad rakhna wajib hai, kyunki Dosti allah ke
liye aur dushmani Allah ke liye honi chahiye, aur agar kafir mushrik badmazhab
sab se dosti rakhega to zarur jahannam ka haqdar banega,
Hadis e pak (Musnad Ahmad) me farmaya
“sabse zyada allah ko pyara hai allah ke liye
dosti aur (allah hi ke liye) bughz rakhna
Aur ek hadis
(Tirmizi) me farmaya”
“jo kisi se allah ke liye mohabbat rakhe, allah ke
liye dushmani rakhe, allah ke liye de aur allah ke liye mana kare, usne apna
iman kamil kar liya,”
In ahadeeso se maloom hua ki, bughz hasad
keena, badmazhab se zarur rakhna chahiye, aur jo log kehte hai ki wahabi
deobandi har kalima padhne walo ko bura naa kaho wo in hadiso se ibrat hasil
kare, ye hadis musalman ke haq me nahi , kyunki musalman se dushmani ka hukm
allah wa rasool ne nahi diya, balki farmaya “bhai bhai ho jao”
وﷲ سبحانه وتعالى
أعلمُ بالـصـواب
Suwal no. 743
Asslamu Alaikum, Kya
khade ho kar wuzu karna sahi hai ? Maslan jaise log station par ya wash basin
me khade hokar wuzu karte hai ?
Jawab: 743 بسم الله
الرحمن الرحيم
Khade ho
kar wuzu karne me kuchh gunah nahi, aur wuzu bhi sahi ho jayega, magar wuzu me bethna mustahab hai, agar beth kar
karega to zyada sawab payega, aur khade ho kar karega to wuzu ke sawab me kuchh
kami naa hogi bas zyada(extra) sawab jo milna hai usse mehroom rahega,
Aur wuzu
naam hai char(4) farz ke dhul jaane ka, jisne wuzu ke char farz ada kar liye
wuzu ho gaya chahe beth kar kare, let kar kare, ya bhool se kar le, ya koi or
karwa de, ya barish me dhul jaye behrhal har surat me wuzu sahi hoga, magar beth
kar hi karna chahiye, magar khade ho kar kare to bhi kuchh gunah nahi,
وﷲ تعالیٰ أعلمُ بالـصـواب
Suwal no. 744
Asslamu Alaikum, Janab Allah se dua mangte samay
unke rasool ke sadqe me ya khwaja garib nawaz ke sadqe ya waseele ka zikr karna
lazimi hai. Matlab gunah to nahi. Kya aisa karna sahi hai.
Jawab: 744 بسم الله الرحمن الرحيم
Lazmi to nahi naa bina waseele ke mangna kuchh gunah, magar
huzoor ya kisi wali ke waseele se hi dua mangni
chahiye, isme qubooliyat ke imkan zyada ho jaate hai, aur allah ne quran e pak
me bhi uski tara f waseela laane ka hukm diya
hai, Sureh maida
ayat 35 me hain
"Aye Imaan waalo, Allah se Daro aur uski taraf Waseela Dhundo"
"Hazrat usman bin Hanif ko Huzoor (عليه السلام)Ne ye Dua Maangne ka
hukum diya: "Aye Allah Main tere Nabi ke WASEELA Jaleela se teri taraf
tawajjo karta hun, Ya RasoolAllah mai Aapke WASEELE se Apne Rab ki taraf apni
Hajaat ke barey me muwajja hu, takay woh poori hojaye
Hazrat Ali (RaziAllahu anhu) farmate: hain: "Maine Nabi
(Sallallahu Alaihi wasallam) se suna: Abdaal, Shaam me hote hai, ye 40 mard
hain, inme se jab koyi ek marta hai to khuda uski jagha dusra Muqarrar kar deta
hai, Inke WASEELE se barish hoti hai, inke WASEELE se jang me fateh milti hai,
aur inke WASEELE se Shaam waalo par Aazab dafa kiya jata hai.
Mishkaat,
jild:1, Baab-Yaman-o-Shaam
وﷲ تعالٰی اعلم
وﷲ تعالٰی اعلم
Suwal no. 745
Agar koi khuda ko nahi manta to uska kiya hota hai,
Jawab: 745 بسم الله الرحمن الرحيم
Jo khuda ki zaat ko naa mane wo musalman nahi, aur hamesha ke liye jahannam
me rahega kabhi nikala nahi jayega,
وﷲ تعالٰی اعلم
Suwal no. 746
Safar
jisme qasr ka huqm lagta hai, me qaza namaz ka kya huqm hai, safar me qaza
namaz ki tadad qasr ki jayegi ya nahi ?
Jawab: 746 بسم الله الرحمن الرحيم
Dekhe is
masale me gaur karne ki baat ye ki, qaza namaz me ye nahi dekha jayega ki safar
me padh rahe ho ya watan me, balki qaza namaz me ye dekha jaata hai, aap kon si
qaza ada kar rahe ho, wo qaza jo kabhi aapne safar me qaza ki thi ya wo jo apse
watan me qaza hui, fir usi ke mutabiq uske ada karne ka hukm hai, jagah chahe
jaha ho, safar me karo ya ghar me ya chand
par, maslan, aap safar par ho, or apke pas khali waqt hai, ap sochte ho ki kuchh
qaza umari padh lu, to agar watan ki qaza padh rahe ho to poori hi padhi jayegi
(chahe safar me padho) aur agar aap safar wali qaza namaz poori karna chahte ho
to uske liye safar par hona kuchh zaruri nahi (wo adhi hi ada hongi, chahe
ghar(watan) par ho, khulasa e kalam ye hai, ki qasar ka hukm maujooda namaz par
hai, yani jab banda safar par ho to 4 farz ke 2 padhna wajib hai, aisa nahi ki
qasar ki qaza safar par hi hongi,
Yani jo
namaz (watan ki) poori qaza hui, unki qaza poori ada karna hai, (chahe ghar pe
ho ya safar me)
Aur jo
namaz safar me qaza hui unhe adhi hi ada karni hai (chahe ghar pe ho ya safar
me)
Ummid hai
aap meri baat samajh gaye honge,
وﷲ تعالٰی اعلم
Suwal no. 747
Kya salat ul hajat padhne ka sawab nafil namaz
jaisa milta hai ? ya sirf hajat ke liye hogi, matlab agar koi duniyavi hajat ke
liye 2 rakat nafil ada karta hai to uska azar dunya me hajat poori hone ke baad
akhirat me bhi sawab milega ya sirf duniya me hajat poori hone tak hai ?
Jawab: 747 بسم الله الرحمن الرحيم
Ye bhi
nafil ke tor par hi padhi jayegi, hajat ka poora ho jana us namaz ki qubooliyat
ki nis hani hai, aur ibadat ka qubool ho jaana
sawab se khali nahi hota, jis tarah kaha jata hai, ki wuzu se gunah mit jate hai, iska ye matlab nahi ki wuzu ka badla
gunah ko mita kar de diya gaya ,
nahi balki gunah maf huye ye wuzu ki fazilat aur sawab qiyamat me bhi hoga,
kaha jata hai, namaz buri baat se rokti
hai, koi namazi buri baat se ruka to iska matlab ye nahi ki iska hisab
barabar, balki in namazo ka sawab akhirat me bhi diya jayega,
Hajat ka poora
ho jana us namaz ki fazilat mana jayega, aur sawab akhirat ke liye hai, yani is
namaz ka sawab waha diya jayega, namaz ibadat hai, aur har ibadat ka sawab (jo qubool hui) allah zarur musalmano ko
dega, Beshaq allah sabse bad kar dene
wala hai aur naa uske khazano me koi kami
Tumhara Rab farmata hai Quran Surah: 99 Ayat: 7
me
“to jo ek zarra bhar bhalai kare use dekhega”
وﷲ تعالٰی اعلم
Suwal no. 748
Hazart Agar fajr Ki azan
5:44 par ho aur Kisi ko ghar se 5:30 par duty
Jana ho to kya weh 5:10 par namaz Adaa kar sakta hai. Kya namaz qubul hogi ?
Jawab: 748 بسم الله
الرحمن الرحيم
Janab ki baargah
se mujh gunahgar ki dar e khasta par pehle bhi ye suwal badi shaan o shoqat ke
sath tashrif laya tha, aur mujh natawa ne iska jawab shariat ki roshni me
huzoor ki bargah e aalishan me bheja tha, jo suwal no. 740 par darj he.
Fir janab
ne jawab kuchh yun arz kiya tha ki “mujhe
740 ka jawab mil gaya
shukriya Hazrat”
Main
tamam ahle sunnat ki nazar is khas baat ki janib ferna chahta hu ki, ye jo kaha
jaata hai, ki aap jawab milne par agah karo, iska maqsad yahi hai aur ye isi surat me he ki aapko jawab mila aur samajh aya aur
mutmaeen ho, aur koi shaq shubha ho to fir se suwal kar lo, aur agar pehle
jawab samajh aya to fir karne ki zarurat nahi, or agar pehle samajh hi na aya
to “shukriya ada karna” kahi tumhe
jhooth me na dal de,
Is tarah
khyal karna chahiye, agar samajh nahi aya to saf byan karo, ya koi surat, jawab
se paida ho gai to byan karo, warna hame yahi lagta hai, aap samajh gaye, fir
suwal dohraya jata hai, to lagta hai, pehle apne dil rakhne ke liye jhooth bola
aap samajhe hi nahi the,
Apke suwal ka jawab wahi pehle
wala hai,
Waqt
lagne se pehle agar namaz shuru ki gai to namaz
ada naa hogi, chahe halat e namaz me waqt shamil ho jaye, Namaz ki sharait
me se waqt ka hona shart hai azan ka hona NAHI, maslan kahi 5.30 am par fajr ka
waqt lag gaya ab azan chahe 5.44 par ho aur koi azan se pehle (magar waqt ke bad) 5.31 par namaz
padhega to ho jayegi magar 5.30 se pehle nahi hogi, ab aap masjid me lage namaz
ke time table me dekh liya kare, ki, aage kuchh din fajr ka waqt kab shuru hai,
aur aap shuru hote hi uske hisab se namaz padh lenge to namaz ada ho jayegi
chahe azan naa ho, (waqt hona chahiye azan ho ya na ho)
(magar
jamat wajib hone ki surat
me ba-jamat namaz padhna wajib hoga)
وﷲ سبحانه وتعالى أعلمُ بالـصـواب
Suwal no. 749
yahudio ki
shuruat kab se hoi or kis ke ummati he
Jawab:
749 بسم الله الرحمن
الرحيم
Yahoodi, yahoodiyat ke
manne walo ko kehte hai, jo bani israil ki aulado me se hai,
Hazrat ibraheem
alaihissalam ke do bete the, (Hazrat ismail aur ishaq), Hazrat ishaaq ke ek
bete ka naam Hazrat yaqoob alaihissalam tha, inke kai bete the jinme ek ka naam
“yahoodah” jisse lafz yahoodi nikla,
Darasl Hazrat e isaa
alaihissalam tak jitne bhi peghambar aye, weh sare Hazrat yaqoob alaihissalam
ki aulad me se the, aur Hazrat e yaqoob ka laqb israil tha, (bani israil, inhi
ki aulado ko kehte hain)
Yahoodi ho ya koi bhi, sab
hama re nabi ki ummat me shamil hai, yaha tak ki
har nabi ki ek ummat hui, magar wo saare nabi khud bhi hama re nabi ke ummati hain,
وﷲ تعالٰی اعلم
Suwal no. 750
Moula ali sayyed
nahi hai ye aqida kharjio ka hai is me kiya aqwal hai sahi ?
Jawab:
750 بسم الله الرحمن
الرحيم
Sayyid ko do mayeno ke
etbar se istimal kiya jaata hai, ek mayena “sardar/sarparast” ke tor par, agar is tor par Hazrat ali ko sayyid kaha jaye to haq hai, balki har sahaba gair sahaba ke liye “sayyid” hain,
jis tarah “AlaHazrat” ko bhi isi
etbar se”sayyidi AlaHazrat” kaha
jata hai,
Ab raha “sayyid ka doosra
mayena yaha zaat ke etbar se to sayyid
bani fatima (fatima ki aulad) ko kehte hain,Hazrat Ali Sayyid NAHI HEN, yahi Ahle Sunnat ka Aqeedah hai, aur unki
aulado ko jo sayyid kaha jata hai, wo Hazrat ali ki nis bat
se nahi balki, Hazrate fatima Zehra ki
nisbat se kaha jata hai, aur ye sayyidah ki khususiyat hai, ki duniya me bachcho
ko nis bat uske baap se hoti hai, magar hazrat e
fatima ki aulado ko nisbat unki maa ki taraf hai, Hazrat Ali ki doosri aulado
ko alawi kaha jata hai,
Yani, kisi ka sayyid hona Hazrat
fatima ki wajah se hai, Hazrat ali ki wajah se
nahi,
Fatawa Shareh
Bukhari Jild:2 Safa: 58 par hai,
“jo shakhs
bila wasta huzoor alaihissalam ki aulad ho, ya huzoor ki sahib zadio ki aulad
ho, ......
Kyunki Hazrat
fatima zehra ke (siwa) kisi ki nasal nahi chali, islye ab sayyid ke mayne hai
aulad e fatima ,
.... is mayne
ke etbar se bilkul zahir hai ki Hazrat ali Sayyid nahi, (kyunki wo fatima ki aulad nahi)
وﷲ تعالیٰ أعلمُ بالـصـواب
Suwal no. 751
Hazrat mujhe bar
bar bukhar aa jata bahut bar dawa karvaya magar kuchh faraq nahi padta plz
Hazrat kuchh surat
ya zikr bataye allah tumhare umr me ilm me barkat ata farmaye.
Jawab:
751 بسم الله الرحمن
الرحيم
Waise to kisi achhe Dr. se
chekup karwana chahiye, aur aap tyfod ka test karwao, aur ek kam ghar me kar
liya karo, 5 Munaqqa lekar usme khubkala bhar kar, tawe par sek kar roz
naha r munh,
khaya karo, 3 maah tak, isme koi nuksan nahi, agar koi dawa bhi chal rahi ho to
bhi harj nahi, aur kisi amil se jo apke pas ho bukhar ka gantha tayyar karwa
lo, aur aap har dam, “ya salaamu”
padhte rahen, kasrat ke sath.
Yaad rakhna chahiye ki
bukhar ki fazilat he, ise bura nahi kehna chahiye, aur sabr rakh kar swab pana
chahiye, hadis e pak me aya,
Bukhar ko
bura naa kaho ki wo aadmi ki khatao ko is tarah door karta hai jaise bhatti
lohe ke mel ko
(Muslim
shareef)
Jo ek raat beemar
raha, sabr kiya, aur allah ki riza par raazi raha to bhi gunaho se aisa nikal gaya jaise uski maa ne
use aaj hi paida kiya,
(Tirmizi
Shareef)
Ek buzurg ka qaul hai:
Jo 40 raat
me ek martaba bhi aafat ya fikr ya pareshani me mubtala naa hua us ke liye
allah ke yaha koi bhalai nahi,
وﷲ تعالٰی اعلم
Suwal no. 752
Hazrat janam din manana kaisa hai agar koi janam
din manata hai to us par kiya hukm lagega quran o hadis ki roshni me jawab
inaayat farmaayen.
Jawab :752 بسم الله الرحمن الرحيم
Allah ki nemat par ye apko mera inam hai
Janamdin ke jawaaz me ye jama’e kalam hai
Apni paidaish ke din khushi manane ko kisi hadis ne
mana nahi kiya, balki hadis se to ye kam sabit hai ki, huzoor har peer(Monday)
sharif ka roza rakhte the, jab istafta hua to farmaya, is din me paida hua, isse malum hua ki huzoor apni paidaish ke din
khushi me roza rakhte the, zahir hai, roza ibadat hai, har ibadat admi shukr
aur khushi se hi karta hai, aur quran me allah ne farmaya ki, “uski nemato ka charcha karo”
Isse jawab roshan hai ki manana janamdin ka jaiz hai, jabki usme koi khilaf e shara kaam naa
ho, yani, koi baap apne bete ki paidaish ki tarikh ko khushi me pure ilaqe ki
dawat kare, ya meelad karwaye, ya qurankhwani karwaye, ya fatiha karwaye, aur
allah ka shukr ada kare, fir chahe cake
hi khilwaye, (aur ye sab kam ibadat hai, amal ka daromadar niyat par hota hai) to ye kam jaiz balke swab ka hai, ki perwi e
quran hai (allah ki nemat ka charcha
karo) kya beta bap ke liye nemat
nahi? aur sach me wo is bete ko nemat nahi manta to hargiz janamdin naa manata
naa khush hota, uska khush hona, logo ko khushi se dawat dena, chahe bachcho ko
hi khilaye, is baat par dalalat karta hai, ki allah ne use bete ki nemat di,
aur isi din di, islye wo aaj shukar aur khushi ka izhar kar raha hai, (kya hi achchi Misal)
Ab is tara f aao,
sunnio ki jo tumhare dil me jo tumhara jaani dushman iblees, jo waswase dalta hai, jannat se dutkara hua, aur uske
chamche, (deobandi, wahabi etc.) jo
sunnio ko kehte hai, ye haram hai !,
na nabi ka milaad manao na bachcho ka janamdin karo, to aye sunni musalmano ,
bas ek bat batao, dil se batao, aur sach batao, aur ye soch kar batana ki
qiyamat me bhi batani hogi, firishte likh lenge, allah gawah banega, baat ye
hai ki, munafiq allah ka shukr ada nahi
karta, musalman karta hai, jo janamdin ko haram kahe, wo allah se munh
ferta hai, ki allah ne nemat di MAGAR khabees manne ko tayyar nahi, agar manta
to khush hota, naaki hamari khushi dekh kar rota, (kya hi achcha boycott,)
*ab raha
inke etraz aur uska jawab- kehte hai, janamdin me cake kata jata hai, taali
bajai jaati hai, ladki ladkiya ek sath hote hai, ?
Iska jawab
ye hai ki,
kisi aalim ne kisi bhi programme me khurafat ki ijazat nahi di, agar koi
janamdin me ye najaiz kam karta hai, to gunahgar hai, aur is kam ko rokna
chahiye magar, fir bhi isse janamdin ka najaiz
hona sabit nahi, shariat ka ek qaida hai ki “kisi bhi kaam ki najaiz hone ke liye dalil ka hona lazimi hai”,
agar nafi
par dalil nahi to fi-nafsihi wo kam
jaiz hai, Mein kehta hu (allah hi ki
tofiq se)
Agar musalman ko allah ne aqal di hai , aur beshaq
di hai, to ek bat ka fesla kar den ki agar kisi jaiz kam me koi najaiz kam
shamil ho jaye to kya karna chahiye, kya wo jaiz kaam hi band kar dena chahiye?, ya fir us najaiz kam ko usme
se hatana chahiye, (mera dil kehta hai, aapne kaha ki, jaiz kam chalu rakho aur
usme hone wale, najaiz kam band karne chahiye) wah wah, me bhi yahi kehta hu, agar janamdin me haram kam hota hai,
to use naa kare, magar ise HARAM JANKAR
BAND KAR DENA GUNAH KYUNKI SHARAH PAR IFTIRAH HAI” ab aap dekho, shadi me DJ bajaya jata hai, kya DJ? Jaiz hai,
nahi, to fir kya karna chahiye SHADIYA
BAND KAR DENI CHAHIYE? Ya fir DJ,
? zahir yahi hai ki DJ band hoga naa
ki shadi, aur aap dekho, janamdin me heele bahane banane wale, jab shadi karte
hai to, inki shadio me bhi bepardagi, aur mard aurat ek sath khana khate hai,
kabhi jab ye FATWA yaad aya KI SHADIYA
KARNA HARAM HAI BAND KARO,
“kabe kis
munh se jaoge ghalib, sharm tumko magar nahi aati”
“Allah ne jhoothe ko tofiq hi naa di ki wo ahle
sunni ke aalimo se fatah paale, chahe wo kitne bhi naye libas me aye, aur kya
allah ne quran me naa kaha ki “HAQ AYA
OR BATIL MIT GAYA, BESHAK BATIL KO TO MITNA HI THA” (surah israel ayat 81)
(aur wahi deta hai aqal, Kalam ilm o hikmat ke
karne ki,)
وﷲ
تعالٰی اعلم وعلمہ جل مجدہ اتم واحکم۔
Suwal no. 753
السلام و علیکم
Is group me mujood aalim hazraat se guzarish hai ki
mehrbani karke yeh bataye ki 786 kyun likhte hain, aur ye number kaise, nikalta
hai, taki janab rehaan ko tasalli ho jaye, haqeeqat men iska jawab ham ko nahi
ata hai ham to bas allah ki riza ke liye aalim ke batane par amal kar lete
hain,
Jawab: 753 بسم الله الرحمن الرحيم
786 bismillah shareef ke adad hain. YANi bismillah
ke jab ek ek huroof ke numerical ko + kiya jaata hai to 786 hasil hota hai, aur
ise likhne ki hikmat ye hai ki, agar kisi ko khat ya shadi card par arabi me
bismillah likh de to log uski zyada waqt tak qadr nahi kar paate aur dekha gaya he ki shadi ke card
jis par bismillah likhi hoti hai, ghar ke koorey me hota hai, isi tarah taqreer
ke poster par, bhi 786 hi likha jata hai, iska fayeda ye hota hai, ki iska
matlab bhi bismillah hi hota hai, aur agar ye road par gir jaye to gunah ka
imkan nahi hota kyunki ginti ke numbers ki qadr naa karna gunah nahi, magar ha
har huroof ka adab karna chahiye magar qurani ayat ka zameen par girna
sakht-tar hai ba-nisbat iske ki number zameen par ho, isilye musalman ehtiyat
ke tor par jaha bhi bismillah likhni hoti hai, waha adab ka khyal rakhte huye
786 likh dete hai, aur huzoor ke naam ke liye 92, aur ye huroof is tarah nikalte
hen. Baa-ke adad-2, seen ke-60, meem ke-40 wagera wagera. is tara h
poori bismillah he 786 ho jayenge.
والله أعلمُ بالـصـواب
Suwal no. 754
بیان فرمائے۔جزاک اللہ۔ حضرت 'استوا علی العرش' پر اہل
سنت کا موقف و عقیدہ
(Hazrat, “istawa
alal arsh” par ahle sunnat ka moqoof aur aqeedah byan farmayen Jazak allah
Jawab: 754 بسم الله الرحمن الرحيم
Taman tareef aur ibadat sirf azmat wale allah ke liye,
jisne aqal bakhshi ki ham uski qudrat ke nazaro se uski shaan ka andaza lagaye,
aur jisne mana farmaya ki mutashabihat
me nazar karna dilo ka tedapan hai, wo hasta hai, bando ko pakadta hai,
magar misle bashar nahi, han aisa “jaisa
uski shan ke laiq” aur lamha lamha durood e azeem, sultan e madina ke liye
jinhone farmaya ki allah ki zaat me gaur fiqr mana hai, taki ham gumrahi aor
waswaso se bache, aur durood unki aal or ashab par, badi azmat wale hain,
Quran jis
mayene par mushtamil hota hai unme se ek ko mutashabihat kehte hai, iska matlab ye hota hai ki, us alfaz ka aam
lafzi mayena to maloom hota hai, magar muraad
nahi, aur na us mayene se zahiri murad le sakte hain, balki, us par iman
lana zaruri hai, baki uska matlab allah wa rasool jane, aise quran me bahut
jaga hai jiska zikr niche ayega jaise (alif
laam meem) ham is par iman paate hai magar mayena nahi jante,
Magar ham
apne jawab me us ayat ka zikr karenge, jo sail ne (surah araf ki) apne suwal me puchhi hai, is ayat ka jawab sare mutashabihat ke liye ho jayega, (in sha allah)
Surah a’raf
para 8, Ayat 54 me hai (jiska zikr sail ne kiya)
“Beshaq
tumhara rab allah hai, jisne aasman aur zameen 6 din me banaye, fir arsh par “istawa” farmaya (jaisa uski shan ke
laiq he,)
Tafseer Durr
e Mansoor Jild:3 Safah: 289 (Surah a’raf, Ayat 54)
“bila shubah
tumhara rab allah hai, jisne paida farmaya aasmano aur zameen ko 6 din me, fir
mutamakkin hua arsh par (jaisa use zaiba hai)
Imam Ibn E
Abi Hatim ne, Hazrat e ka’ab radiallah anhu se ye qaul naql kiya he ki,
“allah ne jis waqt makhlooq ko paida farmaya to is tarah arsh par mutamakkin
hua, jis tarah use zaiba hai,”
Ummul
momineen Hazrat salma ne “ثُمَّ
اسْتَوَى عَلَى العَرْشِ” ki
tafseer me farmaya ki, iski kaifiyyat aqal se bahar hai, اسْتَوَى gair majhool hai, iska iqrar karna iman hai inkar karna kufr.
Hazrat e
rabi’a se puchha gaya
ke rab ke (allah ke) arsh par mutamakkin hone ki kya kaifiyat hai, to apne
farmaya, اسْتَوَى gair e majhool hai, ... aur allah ki janib
se paigham hai, rasool par tum logo tak pahuchana lazim hai, aur ham par iski
tasdik karna wajib hai,
Hazrat E
Malik Bin Ans (radiallah anhu) se mutamakkin ki kaifiyat puchhi to
farmaya, kafiyat aqal se wara hai, اسْتَوَى gair majhool hai, is par iman lana wajib hai, iske bare me
suwal karna bidat hai aur mujhe to tere gumrah hone ka khauf hai,
Aur isi tara h aur bhi tafseel hai,
'استوا علی العرش ki tafseer ke mutalliq Tafseer e Mazhari Jild: 3 Safah: 409 par hai,
“Imam bagawi farmate hain, mutazila (ek
firke ka naam) “istawa” ki is tarah yani ghalba se taweel karte hain,
(magar) Ahle Sunnat wa Jamat farmate hain, 'استوا علی العرش allah ki sifat hai, iski
kaifiyat hamare fehem se bahar hai,
Or Tafseer e Naeemi me Mufti Ahmad Yaar
Khan Naeemi Farmate hai (tafseer e naeemi jild:8
safa:474)
'استوا ka mayena hai barabar hona, weh mayena yahan murad nahi,
(le sakte) kyunki barabri to chhota bada jism ke liye hota hai, rab jism se pak
hai, aur is surat me iske bad “ala” naa aata rahi ye baat ki 'استوا ke kya mayene hai to iske bare me 3 qaul hain,
1-ye mutashabihat se hai, iske mayene
rab ke supurd karo is par iman lao tehqiq naa karo, yahi tariqa bahut salamti
ka hai,
2- isse murad ghalaba farmana,
3- ahkam jaari farmana-
Bas isse saf hai ki hame pehle qaul ki perwi behtar
hai, ki ye mutashabihat se hai, yani
iska mayna nahi kiya jayega, isilye AlaHazrat Imam E Ahle Sunnat ne is
ayat ke tarjume me farmaya
“aur arsh
par 'استوا
farmaya
(jaisa uski shan ke laiq tha),
magar kuchh deobandi aalimo ne allah ke zaat ke liye ye tarjuma bhi kar diya,
aur wo mutashabihat se dhoka khaa
gaye, ki unko tafseer ka ilm nahi tha, aur mutashabihat
ka lafzi tarjuma kar bethe, awwal to jo lafz quran me mutashabihat me se hai, unka tarjuma nahi kiya jaata, jaise (alif,
laam, meem, yaaseen, etc.) quran me inka koi tarjuma nahi hai, iske mayene
allah wa rasool jane, thik waise hai, 'استوا bhi
mutashabihat se hai, jiske mayene
allah wa rasool jane, or jinhone is ayat ka tarjuma ye kara”
“allah
asman par jaa betha”
“allah
asman par chad gaya ”
“allah
asman par beth gaya ”
(maz allah, ye alfaz allah ki shan ke laiq nahi,
kyunki “istawa” ka ye lafzi mayena
hai ki upar chad kar bethna ya ghalba, “magar allah ke liye ye nahi kaha ja
sakta ki allah asman par beth gaya” awwal bethna, chadna, jism ke sath khas
hota hai, agar allah asman par beth gaya
to, iska ye mayena banega ki asman allah se bada hai, tabhi betha, agar bada
nahi to suwal ye hai ki jab asman allah se bada nahi to allah kaise betha?
Aur jis jahil ne iska tarjuma kiya allah chad gaya asman par, (allah se dua hai, aise khabees ko
jahannam ka sabse sakht azab de) ise ye bat lazim ayegi ki allah ek jagah se
doosri jagah chad gaya
to pehli jagah allah se khali, ? jabki hama ra
aqeeda hai, allah ki rehmat har jagah
hai,
Jis tarah hadis me kaha gaya
ki, “allah hasta hai” quran me kaha gaya
“ allah ka munh hai, allah ka hath hai” iske bare me bhi ulama ki yahi ray hai
ki, ye sab haq hai, magar allah ka hasna hama ri
tarah nahi, allah ka hath hama ri tarah nahi,
allah ka pakadna hamari tarah nahi, wagera wagera,
Khulasa e kalam ye hai ki hame zaruri hai ki 'استوا par
iman laye, aur isme tehqiq naa kare, naa iska lafzi mayena murad len, balki
yahi jaane ki 'استوا haq hai, ab
kaise ghalaba paya wo allah jane aur shan ke laiq hi paya hoga, hame nahi pata
kaise, jaisa ki Kanzul iman me imam
ne iman ki hifazat farmai hai,
“aur 'استوا farmaya jaisa
uski shan ke laiq hai”
Aur jo log mutashabihat ka tarjuma aqal se kar dete
hain, ya isme aql or tehqiq karte hai, ya zahiri mayena murad lete hain, unke
bare me khud allah ne quran me farmaya hai Sureh Aal E
Imran Para 3 Ayat : 7 me
“aur doosri ayate weh hai jinke mayene
me ishtabah hai (ayat e mutashabihat) weh jinke dilo me tedapan hai wo
(mutashabiat) ke pichhe padhte hai,”
Is farman e bari
tala se maloom huya ki jo alfaz quran me mutashabihat hai, unke pichhe padh
jana, aqli or zahiri mayna murad lena, gumrah logo ka kam aur uska lafzi mayena
le lena jo allah ke laiq naa ho to ye bhi gumrah ka kam” (allah se dua hai ki
ahle sunnat ke dilo ko apne deen par qaim rakhe)
Aur upar
tamam mufassireen ne yahi farmaya ki 'استوا ki kaifiyat aqal se pare hai,
jaisa allah ko zeba hai,
To sabit
hai, in alfazo me aqal lagana aur lafzi mayena karna mana hai, jiski tafsil
hamne upar tafaseer ke hawale se di, aur ahle sunnat ka aqeeda bhi jawab ke
awwal me khutbe se sabit hai”
Wahi
la-maka(n) ke maki(n) huye, sare arsh, takht nashi(n) huye,
Ye nabi
hai jiske he ye maka(n), wo khuda hai
JISKA MAKA(N) NAHI
وﷲ تعالٰی اعلم بالصواب وﷲ یرجع الیہ ماٰب
Suwal no. 755
Hazrat kya ZALEEL naam rakh sakte hain aur
agar rakh sakte hain to iske mayene kya honge
Jawab: 755 بسم الله الرحمن الرحيم
Ye naam nahi rakh sakte, or jo aise naam musalman me rakhe
jaate he, wo ‘Jaleel’ hai naaki ‘zaleel’
Jiska mayena hota hai, (JALEEL) - bada, buzurg, ala, afzal
وﷲ تعالٰی اعلم
Suwal no. 756
Salat ul Gausiya ka tareeqa bata dijiye Or Baghdaad
Shareef ki simt bhi bta dai(n) kaaba ki simt ke mutabik, jaise ki kaaba ke mutabik madeena shareef
ki simt right hand ki janib he.
جزاک اللہ۔
جزاک اللہ۔
Jawab: 756 بسم الله الرحمن الرحيم
Namaz
salat ul asrar, jo ki huzoor GAUS E AZAM
se riwayat hai, isilye ise namaz e gausiya bhi kehte hai, ye namaz hajat ko poora
karne ke liye hoti hai, agar kisi ki koi nek hajat ho to wo is namaz ko padh
sakta hai,
Tariqa ye
hai,
Bad namaz
e maghrib, sunnat padh kar do rakat namaz nafil padhe, aur behtar hai ki har
rakat me 11-11 bar bad fatiha sureh ikhlas milaye, salam fer kar, allah ki hamd
kare( hamd ki niyat se sureh fatiha bhi
padh sakta hai, jitni chahe) uske bad betadad huzoor par durood padhta
rahe, fir 11 bar ye padhe,
یا رسول اللہ یا نبی اللہ اغثنی وامددنی فی قضآ ء حاجتی یا قاضی الحاجات
Fir iraq
ki taraf 11 qadam chale aur har qadam par ye padhta rahe,
یا غوث الثقلین ویا کریم الطرفین اغثنی و امد د نی فی قضآ ء حاجتی یا قاضی
ا لحاجات
Fir huzoor
ke wasile se allah se dua mange, in sha allah, hajat poori hogi,
وﷲ تعالٰی اعلم بالصواب وﷲ یرجع الیہ ماٰب
Suwal no. 757
hath ki
lakeeron (hath dikhana ) ko kisi ko dikhana aur uske bad uske bataye hue pe
bharosa karna kaisa hai .Khawab (DREAM) dekhne ke bad uske bare me kisi ko
batana aur fir uski tafseer kisi se maloom karna aur fir uspe bharosa karna
kaisa hai
Jawab: 757 بسم الله الرحمن الرحيم
Jotishi ko
hath dikhana hadis e pak me mana farmaya hai, balki agar hath dikhane wala is yaqeen
ke sath kaahino jotishio ko hath dikhata hai ki ye haq batate hai, aur iski
bato ko haq manta hai, etiqad karta hai, chahe agli bat ho ya guzri hui to kafir ho jayega, aur inki bat ka
etiqad nahi karta magar, shok me dikhata hai, to bhi haram aur gunah e kabeerah hai, aur aisa shakhs fasiq aur allah ki
bargah ka mujrim hai, ise toba karna lazim hai, aur ainda in bato se bache, ye
jo hath dekh kar kuchh bate sach bata dete hai, ye jinnat ka kam hota hai, jo
hamzad se kuchh raaz lekar bata deta hai, aur jinnat ke mutabiq quran gawah hai
ki inhe ilm e gaib nahi,
Durr e
Mukhtar me hai لاعبرۃ بقول الموقتین ولوعدولاعلی
المذھب
(sahi mazhab
ke mutabiq najomion ke qaul ka etbar nahi, chahe wo adil hon)
Fatawa
Razawiya Jild: 21 Safah: 155 par hai
Kahino aur
jotishion se hath dikha kar, taqdeer ka bhala bura daryaft karna, agar bator e
etiqad ho yani jo ye bataye haq hai to
kufr e khalis hai, isi ko Hadis Tirmizi me farmaya
فقد
کفر بما نزل علی محمد صلی اﷲ تعالٰی علیہ وسلم
(jisne
inki bato par yaqeen kiya) beshak usne kufr kiya jo kuchh huzoor
par utra)
Aur bator e
etiqad naa ho aur mel wa raghbat ke sath ho to gunah e kabeera hai, iske bare me hadis me farmaya : لم یقبل اﷲ لہ صلٰوۃ اربعین صباحا (yani: allah 40 din tak uski namaz qubool na farmaye)
khawab haq
hai, iski tabeer haq hai, is par bharosa haq hai, quran se sabit hai, magar
khwab ki tabeer har kisi se maloom naa ki jaye usse hi puchhi jaye jise ilm ho,
aur dushman se bhi naa puchhi jaye,
Quran me Surah Tauba Ayat 46 me allah azzawajal ka farman hai:
Iman walo ke
liye basharaten hai dunya aur akhirat me,
Or is ayat ki tafsir me Tafseer E Mazhari me hai ki
Huzoor (عليه السلام) ne
farmaya yahan basharat se murad ache khwab hain, Jo insan khud dekhe ya uske
mutalliq doosre ko dikhaya jaye,
Or
Mishkat Shareef ki hadis me Huzoor (عليه
السلام) ne farmaya,
Nabuwat
ke faiz se bas basharate baqi hai, yani ab koi nabi nahi
hoga magar Basharate hoti rahengi. Sahaba ne arz ki
Huzoor basharate matlab, farmaya basharat se
murad ache khwab hain, Jo insan khud dekhe ya uske mutalliq doosre ko dikhaya
jaye
Sahih Bukhari ki hadis me hai, Tum me se jab koi
aisa khwab dekhe jo use pyara maloom ho to allah ki hamd kare, Aur logo ke
samne byan kare,
وﷲ تعالیٰ أعلمُ بالـصـواب
Suwal no. 758
Hazrat khutba ke doran namazi ke beech se samne saf
me jaana kaisa ?
Jawab: 758 بسم الله الرحمن الرحيم
Haram hai,
jane wala gunahgar hai, tauba karna lazim hai, dauran e khutba chal kar age
jaana to door garden ghuma kar idhar udhar dekhna bhi haram hai, Jaisa ki Imam
Ahmad Raza Bareilvi Farmate hain, Fatawa Razawiyya Jild:8
Safah:334 me hai,
“ba-halat e khutba chalna haram hai, Khutbe me
kisi taraf gardan pher kar dekhna haram hai”
وﷲ تعالٰی اعلم
Suwal no. 759
sulahkulli ka matlab kya hai
Jawab:
759 بسم الله الرحمن
الرحيم
Jo sabhi batil firqo ko
haq par jane jab kisi me jaa mile to unke sath ho jaye or jab musalman me jaa
mile to unke sath ho jaye, naa batil ka rad kare, naa bura kahe,
وﷲ تعالٰی اعلم
Suwal no. 760
nind ki jhapki
aane se wazu tut jata he ya nahi ?
Jawab: 760 بسم الله
الرحمن الرحيم
Sirf nind
ki jhapki ane se wuzu nahi tut ta, jab tak ye so na gaya ho, maslan ghaflat me chala jaye, ki
isse puchha jaye ki abhi kiya baat hui or ise yaad naa ho to wuzu jata raha.
Aur isme bhi baz surate aisi hai ki jisse sone ke bad bhi wuzu nahi jaata,
maslan beth kar sona, iski tafsil kisi kitab se padhen, ya kisi sunni alim se
samjhen,
وﷲ تعالٰی اعلم
Suwal no. 761
Hazrat Kisi ne
khane ya pine se pahle bismillah karna bhool Gaya ho aur khane ya pine ke beech me yaad
aaya ho to kya padh sakta hai ?
Jawab:
761 بسم الله الرحمن الرحيم
Abu Dawood aur Tirmizi aur Hakin ne Hazrat Aiyesha
(Radiallah anhu) se riwayat kiya ki, HUZOOR (عليه السلام) ne farmaya: Jab koi shakhs
khana khaye to Allah ka naam zikr kare yani “بسم الله” padhe aur SHURU ME “بسم الله” bhool jaye to ye padhe Bismillahi-Awwalhu- Wa akhir hu-
Bahar e Shariat Jild: 3 Safah:360
وﷲ سبحانه وتعالى
أعلمُ بالـصـواب
Suwal no. 762
Asslamu Alaikum Hazrat, Zawal ka waqt kab hota hai
aur kya is waqt namaz padhna mana hai ? Aur mana hai to kyu mana hai ? Tafseel
se bataye. zawwal ke waqt sar jameen se nahi takrana chahiye to kya Jo flat me
ya chat par rahte hai wo zawwal ke waqt namaz padh sakte hai kya ?
Jawab:
762 بسم الله الرحمن
الرحيم
Zawal ka waqt sardi garmi
ke mausam ke mutaqib kam zyada hota rahta hai, yani jab suraj sar par aa jaye,
aur is waqt namaz mana hai, iski
wajah apke suwal me hi darj hai, ki is dauran jab suraj sar par ho to zameen se
sar nahi lagana chahiye, isse dimag ko nuksan ka khatra hai,
Jin 3 makruh waqt me namaz
padhna mana hai, inme ek ye bhi yani zawal ka waqt bhi hai, aur ye manahi
mutlaqan hai, naa ki zameen walo ko mana hai aur fla t walo ko ijazat, aisa nahi, is waqt
namaz padhna mana hai, padhi to gunahgar hoga, chahe qaza ya nafil, makruh waqt me nahi padh sakte, makruh waqt ke
siwa padh sakte hain, aur wo makruh waqt ye hain,
1-zawal
ke waqt, 2 tulu e aftab ke waqt, 3 magrib se 20 mint. Pehle tak,
asr
bad qaza padh sakte hai, or jab magrib me 20-25 mnt. Reh jaye to na padhe,
وﷲ تعالیٰ أعلمُ بالـصـواب
Suwal no. 763
Janab shar'i safar me agar jamaat se namaz milti he
to qasr kis tarah kiya jaaye? Jald az jald jawab de meharbaani hogi جزاک اللہ۔
Jawab:
763 بسم
الله الرحمن الرحيم
Aameen
G, Agar musafir ko sunni
jamat mile to jamat se poori namaz padh sakta hai, qasr ki hajat nahi, aur
jamat naa ho to farz me qasr karega, aur farq itna hai ki musafir par jamat
wajib nahi, agar jaan kar jamat chhor kar qasr karna chahe to gunahgar nahi hoga,
وﷲ تعالٰی اعلم
Suwal no. 764
Ek sawal hume apse karna tha, ki agar miya biwi me se koi gusse me
talaq dene ki baat kahe to kya talaq ho jati hai,
Jawab:
764 بسم الله الرحمن
الرحيم
Talaq ladai jhadge hamesha
gusse me hi hote hai, kabhi aisa nahi dekha jata ki, biwi khana achcha banaye
aur shohar khushi me talaq de de, isilye ye kehna ki gusse me di hai, fizul
hai, kyunki talaq di hi gusse me jati hai, aur, Agar shohar ne gusse me talaq
de di to talaq ho jayegi, aur sirf dhamki di ki me tujhe talaq de dunga to talaq nahi, aur agar talaq de diya
to talaq mani jayegi 1 bar kahega to ek, 3 bar kahega to 3
jaisa ki Fatawa Faizur Rasool Jild:2 Safah:111 par hai
“halat e
HAMAL aur ghusse me talaq ho jayegi”
وﷲ سبحانه وتعالى
أعلمُ بالـصـواب
Suwal no. 765
Hazrat madani tv chanel aur inke logo se kya murad
hai.
Jawab:
765 بسم الله الرحمن الرحيم
T.V par maujooda deeni chennal dekhne ki ijazat
nahi hai, isme bahut kuchh khilaf e shara dikhaya jaata hai,. SIWAYE MADANI CHANNEL KE, ki ye 100%
sharai programme par ma-bni hai,
tv par aane wale program, Video ke jaiz or najaiz
hone me hamare ulama ka ikhtilaf hai
Or jinhone tv ko najaiz kaha unke nazdeek har qism ka Program najaiz hai fir
chahye deeni ho ya duniyawi Or jinhone video ko jaiz kaha to “usi surat me jaiz kaha Jab ki uspe kuchh khilaf e shara
cheez naa diykhai jaati ho” Yani agar mard byan kare, naa ads ho naa
aurat naa aurat ki Awaz naa bepardagi, to is “qaid ke sath wo program dekhne ki Ijazat di gai”, maslan, Koi mufti
sahab byan kare, yaa naat padhi jaye or koi aurat ya music naa ho, Or “mutlaqan video ke jaiz hone me kisi mufti ka fatwa nahi Ye
ilzam jhutha hai”, or jinhone jaiz
kaha unhone sharto ke sath Jaiz kaha hai, aisa nahi ki poori tarah or har
program jaiz kar diya Allah hifazat kare dilo me waswase daalne wale iblees se,
(or hamare nazdeek, jaiz video jaiz hai,
or unhi sharto ke sath Jo ulama ne byan ki deeni proram dekhna or Madani channel
bhi dekhna jaiz) Baki aapka taqwa hai, agar aap bilkul hi tv ghar pe
rakhna Nahi chahte to bahut hi achha hai, or agar aap ghar se Tv nikal nahi
sakte to, zarur wo behayai hi dikhayega, To isse behtar hai, deeni program dekh
liye jaye isse Ghar ke bachche aurate behayahi, naach gano se to bachenge.
Dawateislami wale logo se SUNNI MUSALMAN hi murad hai, Balki ye
sab Qadri Silsile me gaus e azam ke mureed bhi hain
والله أعلمُ بالـصـواب
Suwal no. 766
Agar Miyan biwi me talaq kisi wazah se ho jati he
to kya woh sath me apni marzi se rah sakte hen ya fir woh dobara ek dusre ke
sath rahna chahe zindagi basar karna chahe to iske kya raaste he.
Jawab: 766 بسم الله الرحمن الرحيم
Is suwal ko karne wale ko chahiye ki talaq ki
tafseer bataye ki shohar ne apni biwi ko kitni talaq di hai, 1,2, ya 3, agar 3
bar talaq ka lafz kaha to ab ye aurat iske liye hamesha ke liye haram ho gai,
ab ye ek sath nahi reh sakte, magar shariat me iski ek surat hai, jise halala
kehte hain, isme ye karna hoga, ki 3 talaq ho jane ke bad, biwi iddat guzare
fir, kisi aur shakhs se nikah kare, fir wo shakhs apni is nai biwi ke sath hambistari kare, aur fir wo apni marzi
se talaq dega. Aur ye aurat fir se iddat guzar kar apne purane shohar se nikah
kar sakti hai, iske siwa koi chara naa hoga, aur agar doosra nikah kara magar
hambistarai nahi ki to bhi ye pehle shohar ko halal nahi, Aur 1-2-3 talaq ka
kya matlab hota hai, iski tafseel suwal no. 768 me aage ayegi,
وﷲ تعالٰی اعلم
Suwal no. 767
during pregnancy, bachche me kitne dino ke bad Jaan
aa jati hai, plz reply me according to Quran refrence.
Jawab: 767 بسم الله الرحمن الرحيم
Quran e
Pak me tumhe paida karne wala Allah farmata hai, (Surah Hajj, Ayat: 05)
“humne
tumhe paida kiya mitti se aur pani ki bondh(mani) se, fir khoon ki phatak se
fir gosht ki boti se, naqsha bani aur be-bani, taki hum tumhare liye apni
nishaniyan zahir farmayen, aur ham thehraye rakhte hain, maao(mothers) ke pet
me jise chahe, ek muqarrar waqt tak”
Tafseer e
Qurtabi Jild:6 Safah: 338-339 par hai
“Hazrat e ibn e umar (radiallah anhu) se
riwayat hai ki,
Nutfa (mani
ka qatra) jab aurat ke pet me qarar pata hai to ek firishta use apni hatheli
par leta hai, aur arz karta hai yaa rab, muzakkar
ya muannas (male ya female), shaqi
ya sa’adat mand (badnaseeb ya khush -naseeb), iski muddat(umar) aur asr kya hai, kis zameen me marega, us firishte se
kaha jata hai, tu loh e mehfooz ki taraf jaa waha tujhe iska qissa mil jayega,
weh firishta aisa hi karta hai aur uska qissa paa leta hai, fir weh qatra insan
ban jata hai, apni taqdeer me likha rizq
khata hai,
Imam Ahmad bin Hambal ne Sahi
riwayat se Musnad Ahmad Hadis no. 12157 par naql kiya
“jab nutfe
par 42 raate guzarti hai, to allah uski taraf ek firishta bhejta hai, jo uski surat banata hai, uske kan uski ankhen uski zild uski haddiyan,
Abdullah bin Mas’ood se marwi
hai Farmaya huzoor ne
“tum me se
har ek ki paidaish uski maa ke pet me 40
din ke marhale se hoti hai, fir 40
din weh khoon ki haisiyat se rehta hai, fir 40 din gosht ke lothre ki shakal me rehta hai, fir ek firishta
usme rooh dalta hai, use 4 chize likhne ka hukm diya jata hai, rizq, umar, amal, shaqi ya sa’adat mandi,
Hadis Bukhari aur Muslim me ye
riwayat naql hai-
(Bukhari,
kitabul ambiya, bab ul khalq e adam, Jild:2 Safah: 413, hadis no. 3332)
“Tum logo ki
paidaish maa ke pet me 40 din tak nutfe
ki surat me rehti hai, fir 40 din tak jame huye khoon ki surat
me, fir 40 din gosht ki boti ki
tarah, (yani kareeb 4 mah kuchh din)
Fir allah ek
firishta bhejta hai, jo uska rizq, uski
umar, uska amal, aur uska bad-bakht aur s’adat mand hona likhta hai,”
Ulama ka
isme koi ikhtilaf nahi ki Rooh 120 din
ke bad foonki jaati hai, ye 4 mahine muqammal ho jate hai aur 5ve ka aghaz
hota hai, jaisa ki hamne hadis ke zariye byan kiya (aur yahi iddat ka waqt hota
hai)
وﷲ
تعالٰی اعلم وعلمہ جل مجدہ اتم واحکم۔
Suwal no. 768
Hazrat ek
talaq or teen talaq se kya murad he..
Jawab: 768 بسم الله الرحمن الرحيم
Agar kisi
shakhs ne apni biwi ko kaha mene tujhe talaq di (aur ye ek bar kaha) to iska
matlab hai ki wo talaq to ho gai magar abhi foran nikah khatam nahi hua, aur
shohar wapas ruju kar sakta hai, yani ruju karne se naa biwi nikah se bahar
hogi, naa fir se nikah ki zarurat, ye fir se shohar biwi ban kar reh sakte hai
aur agar kisi shohar ne apni biwi se talaq dene ki niyat se 3 bar kaha talaq
talaq talaq (ya talaq ke koi bhi lafz 3 bar ada kiye) to ise 3 talaq kehte hai,
ab biwi iske nikah se foran nikal gai, aur is par iddat karna lazim ho gaya,
bad iddat ye aurat kisi bhi shakhs se nikah kar sakti hai, aur agar ye fir isi
pehle wale shohar se nikah karna chahe to jaiz nahi, jab tak kisi or se nikah
naa kar le, aur hambistari naa kar le, fir wo naya shohar apni marzi se ise
talaq dega or ye fir iddat guzar kar, pehle shohar se nikah kar sakti hai,
(pehli surat me foran biwi nikah se bahar nahi hoti, balki agar
dono ne bosa o kinar kiya ya hambistari kar li to nikah baki rehta hai, jabki
dosri surat me
foran nikah hamesha ke liye khatam ho jata hai, bagair halala pehle shohar ke
nikah me nahi aa sakti,
وﷲ تعالٰی اعلم
Suwal no. 769
Assalamu Alaikum, Hazrat kya ek bar murde ko
dafnane ke baad waha se kahi aur dafnaya ja sakta hai. ? Jaise Ki Maine padha tha Ki Babar ko pahle Agra
ke arambagh me dafnaya Gaya fir unhe Kabul me dafnaya Gaya .
Jawab: 769 بسم الله الرحمن الرحيم
Aise suwal usi waqt ke aalim moke ki munasibat
par byan karte hen, jaha ye surat
pesh aai ho, bila wajah aisa karna jaiz nahi, or naa koi aisa karta hai ki,
murde ko muntaqil kare, aur agar koi aisa karta hai, to zarur kisi majburi ki
wajah se karta hai, to aise shakhs ko chahiye, ki agar koi surat aisi pesh aaye
to waha ke mufti se rabita kare ki, wo halat ko dekh kar jawab byan farmayenge,
ki apke sheher ya qabristan ki kya surat hai, mujhe dilli me reh kar apke
sheher ki koi khabar nahi, islye bila tehqiq ke jawab dena dushwar hai, ummid
hai aap samajh gaye honge ki aise jawab, usi waqt diye jaate hai, or halat ko
madd e nazar rakh kar, filhal ye bata dun ki, bina wajah qabr kholna jaiz nahi,
وﷲ تعالٰی اعلم
Suwal no. 770
Hazrat mera ek suwal hai uska jawab inayat
farmayen, Hazrat kuchh log kehte hain ki mangal (Tuesday) ke din bal nahi
katwana chahiye, kya ye baat sahi hai, jawab ka intizar hai,
Jawab: 770 بسم الله الرحمن الرحيم
Mangal ke din bal katwana jaiz hai, baki meri
nazar se koi aisi ibarat nahi guzri naa hadis jisme iski manahi ho, aur agar
manahi sabit bhi ho jaye to bhi mangal ko bal katwana khilaf e mustahab hi hota, naa ki khilaf e wajib, lihaza agar mana
hai, tab bhi mangal ko bal katwana jaiz hai, aur jo chize is tarah mana ki
jaati hai, wo kisi khas hikmat ke tor par mana ki jaati hai, magar koi kar
bethe to bhi gunahgar nahi hota, jaisa ki hadis me huzoor ne budh (Wednesday) ko nakhoon katne ko
mana kiya magar koi katle to gunahgar nahi, magar aisa karna nahi chahiye
kyunki hadis e pak me hai, ki jo budh ko
nakhoon kate use bars(safed dag) ka marz ho jata hai, magar ye uske liye
hai jo, iski aadat bana le, warna agar 40 va din budh ka aa raha hai to 40 se zyada
nakhoon badana gunah hai, is surat me budh ko kate jayenge, magar mangal ko bal
naa katwana shayad logo ki ghalat fehmi ho, han, itna zarur padha hai ki, mangal
ko kapda nahi katna chahiye, jaisa
ki Mulla Ali Qadi ne farmaya, aur ise
AlaHazrat ne bhi naqal kiya
Fatawa Razawiya Jild: 22 Safah: 184 par naql kiya
“Jo kapda mangal ke din kata jaye, wo jale, ya
doobe ya chori ho”
To isse pata chala ki mangal ko kapda katne
silne se parhez kiya jaye, magar koi kaate to gunahgar nahi
وﷲ سبحانه وتعالى
أعلمُ بالـصـواب
Suwal no. 771
Bhai mazar par aurat ka jana mana kyun hai, aur ye
kahan se sabit hai,
Jawab: 771 بسم الله الرحمن الرحيم
Asl ye hai ki hadis me auraton ko qabristan
jane yani kisi bhi qabr par jane ko mana kiya gaya isi wajah se wo mazar par bhi nahi ja
sakti, ki asl me wo bhi qabr hai, aur doosri baat, ki ajkal mazar par mard
aurat ek sath jama hote hai, isliye ab zyada ehtiyat ki hajat hai ki aurat ko mazar e auliya se roka jayega,
aur inka jana gunah e kabeera hai, (siwaye roza e rasool ke)
Bukhari ki Hadis e
pak me aya لعن اﷲ زائرات القبور
(Allah ki lanat un auraton par jo qabro ki ziyarat ko jayen)
Fatawa Razawiya Jild:09 Safah: 535 par hai
As’ha (zyada sahi) ye hai ki auraton ko qabro par
jaane ki ijazat nahi
وﷲ تعالٰی اعلم
Suwal no. 772
dari mundana haram he ya makruh hai ya aur kuchh
hai tafseer se batayen,
Jawab: 772 بسم الله الرحمن الرحيم
Daari ka ek musht tak rakhna wajib hai or ek musht se kam kar lene ko HARAM or kutub e fiqh e hanafiya me lafz haram hi maujood hai, Jaisa ki fuqah kiram farmate hai.
Shah abdul haq muhaddis e dehelvi گزاشتن آن بقدر قبضہ واجب ست
Yani- Daari ko ek musht tak chhor dena wajib hai.
(اشعتہ اللمعات)
Aur Bahar E Shariat me hai. .ek musht se kam karna HARAM hai.
Fatawa Razawiyya Jild: 22 Page: 571 par hai
Daari had e shara se kam naa karna wajib aur Huzoor aur ambiya ki sunnat e daimi aur islam ke shiar se hai Aur iske khilaf mamnu aur HARAM aur kuffar ka shiar
Fatawa Amjadiya Jild: 1 Safah: 114 par hai.
Daari ek musht se kam karna HARAM hai.
Fatawa Faizur Rasool Jild: 1 Safah: 258 par he.
Daari mundwana HARAM hai.
Fatawa Faqih Millat Jild: 1 Safah: 127 par hai.
Daari mundana ya ek musht se kam rakhna HARAM hai.
Fatawa Ajmaliya Jild: 1 Safah: 168 par hai.
Lekin kisi janib se ek musht se kam karna HARAM wa najaiz hai.
In dalilon se saaf sabit hai, dadi ka ek musht tak rakhna wajib isse kam ya na rakhna haram, aur aisa karne wala fasiq hai, aur quran me hai (surah Tauba ayat 80) “Allah Fasiqo ko raah nahi deta”
وهُو تعالیٰ أعلمُ
بالـصـواب
Suwal no. 773
Hazrat aurato ko kab namaz ada karni chahiye jaise
fajr ki azan hui aur azan ke bad hi namaz shuru kar di, matlab aurto ko kya mardo
ke time par hi padhna chahiye, ?
Jawab: 773 بسم الله الرحمن الرحيم
jab jis namaz ka waqt ho jaye namaz padh lene se namaz ada ho
jayeig kyunki aurato par jamat se namaz padhna wajib nahi isilye wo azan hote
hi, ya azan naa bhi ho waqt hote hi namaz padhe to bhi koi harz nahi aur namaz
sahi ada hogi, ab raha behtar kya hai,
to behtar ye hai ki aurat (apne alaqe ki masjid ki) mardo ki jamat khatam hone
ke bad namaz padhe, magar maghrib foran padhe isme der naa kare, aur fajr
andhere me naa padhe kuchh ujala hone de, jaisa ki fajr ke bare me hadis e pak
me farmaya gaya aur ise Tirmizi ne naql kiya
“fajr ki namaz ujale me padho ki isme bahut azeem
sawab hai”
Aur hadis Kanzul Ummal ne Hazrat
Anas se riwayat kiya ki “isse tumhari maghfirat
ho jayegi”
Aur Tabarani ne Abu
Huraira se naql kiya ki
“meri ummat haq par rahegi, jab tak fajr ujale
me padhe”
In hadiso se yahi sabit hota hai ki fajr andhere me nahi padhna
chahiye, (magar padhi to gunah nahi, ho jayegi) Isilye fajr ki azan ke bad
jamat me kafi waqt hota hai, uski asl
yahi hadise hain, aur kyunki ramazan me sehri ke bad so jaane ka khauf hai
isilye jaldi padhi jaati hai,
Aurato ko kyunki jamat wajib nahi islye ise zohar me der
karke padhna chahiye, hadis Bukhari aur Muslim
me farmaya: “zohar ko thanda karke padho ki sakht
garmi jahannam ke josh se hai”
Is hadis ki roshni me pata chala ki zohar me der karke padhna mustahab hai, aur
isilye mene dekha ki bareli shareef AlaHazrat
ki dargah ke kareeb ki masjid me zohar aur juma shayad 3.30 pm par hai uski
asl ye hadis hai,
Aur maghrib me der nahi karni chahiye foran padhni chahiye
hadis me farmaya ise Abu Dawood ne naql kiya “meri ummat hamesha haq par rahegi, jab tak maghrib me
itni der naa kare ki sitare ghut jaye”
Isilye aapne dekha hoga ki maghrib ki namaz foran azan ke bad
hi ho jaati hai, uski asl ye hadis hai,
Fazl e khuda se hamne namaz ka sahi waqt aur wuzuhat ko
ahadees ki roshni me byan kar diya,
Or khulasa e kalam
ye hai ki,
Aurat waqt hone par namaz padhe to gunah nahi namaz ho
jayegi, magar mustahab hai ki mardo ki jamat hone de, aur fajr, me agar jamat
hone dene se waqt jata ho to pehle bhi shuru kar sakti hai, aur maghrib me
foran azam bad hi shuru kare,
وﷲ تعالیٰ أعلمُ بالـصـواب
Suwal no. 774
Rasme Dastar Bandi jise ki jaye use kitna ilm hona
chahiye or kise kiya ja sakta he ?
Jawab: 774 بسم الله الرحمن الرحيم
Dastar bandi alag alag ilqe aur madrso ke riwaz
aur urf par hoti hai, kahi bachha quran padh le to dastar kar di jaati hai,
(isme harz nahi ki uska hosla badana hai, aur dua-iya majma hai ki allah ise
hifz ke bad aur deen sikhne aur fir khidmat ka moka de) to kahi, dars e nizami ke bad dastar ki jaati
hai, aur kahi aisa bhi hota hai, ki quran bhi poora hifz nahi hota or dastar
karwa di jaati hai, or ye sahi nahi ki, asl me ye haq ya to aalim ko diya jaye ya us hafiz ko jiski
padhai chalu hai, aur hifz poora ho,
magar jahil ki dastar uski tazeem hai, aur aisa apne madrso ki shaan badane ke
liye kiya jaata hai, aur haq ye hai ki ghalat kiya jaata hai, isse awam me
dhoka paida hota hai ki wo hafiz ban gaya ya aalim jabki use ilm ki hawa bhi
nahi lagi hoti, aur sirf hafiz bhi aalim
nahi hota balki faqat hafiz jahil ke misl hai, dastar wale ke liye itna to
ho, ki kam se kam apne zimme se farz
uloom se bari ho chuka ho, taharat, namaz, haram halal, mohlikaat, wagera
ka ilm har (baligh) hafiz ko hona farz hai, iske bagair har hafiz jahil hai,
وﷲ سبحانه وتعالى أعلمُ بالـصـواب
Suwal no. 775
Hazrat kya ham
quran ki ayat ko mobile main nahi rakh sakte ?
Jawab: 775 بسم الله الرحمن الرحيم
Mobile me poora
quran bhi rakh sakte hai, chahe PDF me ho ya mp3 me. Isme koi harz nahi, balki
computer, tablate, mobile me jo quran padha jayega, aur screen par ungali se
touch karke page badla jaye to is tarah quran ko chhune me wuzu bhi nahi karna
hoga, yani, mobile me be-wuzu bhi quran padha aur chhua jaa sakta hai, jabki
kitabi shaql ke quran ko chhune ke liye wuzu karna farz hai,
وﷲ تعالٰی اعلم
Suwal no. 776
kya hamal
thaharne ke 3 maheney me hamal gira sakte hain koi gunah hoga ya nahi please
batawo jaldi
Jawab: 776 بسم الله الرحمن
الرحيم
Nahi Gira sakte, aisa karne wala Gunahgar hoga,
aur shariat me iski ijazat nahi
وﷲ تعالٰی اعلم
Suwal no. 777
aurat ki nas bandi karana kaisa hai, kya coper-T
lagawa sakte hai
Jawab: 777 بسم الله الرحمن الرحيم
Nasbandi
chahe aurat ki ho ya mard ki karana aur karwana haram hai, gunah e kabeera hai, aur hadis e pak se iski mumaniat
sabit hai, agar ye dono kisi bachche ki wiladat nahi chahte to, arazi tariqe istimal karne chahiye,
(condom ya dawa) taki aage ummid ke darwaze khule rahe, aur nasbandi karwana
yani hamesha ke liye aulad ki ummid se mehrum reh jana hai, Fatawa Faizur Rasool Jild:02 Safah:580 par hai
“dawa ya rabar ki theli(condom)
istimal karna jaiz hai, Lekin kisi amal se
hamesha ke liye bachcha paida karne ki salahiyat ko khatam kar dena jaiz nahi,
(yani nasbandi jaiz nahi )
Man lijiye agar kisi ke 4 bachche hai, ab ye
sochte hai, ki inhe aage bachcho ki zarurat nahi, aur ye nasbandi karwa le, khuda naa kare, kisi hadse ya beemari me
sare bachche mar gaye to? Ab kya karega, aur aurat ko bachcho ki khawaish
hui to ab ? ya mard ne nasbandi karwai, aur biwi mar gai ab doosra nikah karna chahe aur doosri aurat aulad mange
to kya karega? ya aurat ki nasbandi karwa di, aur shohar mar gaya, ya dono
ki talaq ho gai, aur aurat ya shohar doosra nikah karna chahe to kya karegi,
kyunki inhone to wo rasta apnaya jisme aage ummid ke sare darwaze band hen, isse
ghar bigarne ki naubat ayegi, aur zindagi bhar apni aulad se mehrumi, ha agar
ye dono koi arzi tariqa yani (condom, medicial, etc) ka istimal kare to behtar
hai, ki isse maqsad wahi hasil hoga aur aage koi unch neech hoti hai, to ghar
nahi bigrega, man lo mard ne ye soch kar ki mere 2 bachche hai, nasbandi karwa
li, aur bachche mar gaye, aur biwi kehti hai ki ise aulad ki zarurat hai, warna
TALAQ DO ? ummid hai, aap meri baat samajh gaye hoge, ki dosri chize istimal ki
jayen, nasbandi ke alawa baki doosre saman jaiz hai,
“copper t” yani ek aisa ala hota hai, jo aurat ke jism me istilam hota hai, isse
ek khas muddat ke liye aulad ki paidaish ruk jaati hai, fir ise nikal dene par
aulad ki paidaish ho sakti hai, isse bhi maqsad poora hota hai, aur aage aulad
ki chahat ho to admi majboor nahi hota, magar iske bare me mujhe kitab e fiqh
me koi ibarat naa mili, magar quran o hadis ki roshni me bazahir mujhe iska
istimal jaiz nazar aa raha hai, jis
tarah condom ka istimal jaiz hai, yani agar aadmi 3 sal tak lagatar condom
istimal kare to bhi aulad nahi hota, copper
t me bhi ye hai ki ek bar hi istimal hogi, jab ulama ne condom ke jaiz hone
ka byan kiya to is qiyas par copper-t
bhi jaiz hai, jaisa ki Fatawa Faizur Rasool Jild:02 Safah:580 par hai
“dawa ya
rabar ki theli (condom) istimal karna jaiz hai”
وﷲ تعالیٰ أعلمُ بالـصـواب
Suwal no. 778
Hazrat 2 peer ke mureed ho sakte hen ?
Jawab: 778 بسم الله الرحمن الرحيم
Agar wo shakhs aise peer se mureed hai jisme peer
banne
Ki charo sharait paai jaati hai, Maslan,
1. Aqeede ka sunni ho,
2. Ilm e fiqh itna janta ho ki zarurat
ke masail kitab se nikal sake,
3. Koi gunah ailaniya naa karta ho
4. Silsila Huzoor (عليه السلام) tak pahuchta ho
Agar ye sharait hai to bila wajah sharai bayt torna
jaiz nahi Jaisa ki AlaHazrat Imam Ahle Sunnat Imam
Ahmad Raza khan (alaihirrehma) Fatawa Razawiyya
Jild: 26 Safah: 558 par likhte hai
“Jab afazal silsila aaliya, qadriya..
me sheikh jaame sharait Ke hath par fakhr e bayt naseeb ho chuka hai to use
doosri Taraf asann tawajju wa pareshan nazar hi naa chahiye, Baz auliya kiram
ne farmaya
Jo mureed do peero ke darmiyan ho wo
kamyab nahi hota”
Fatawa Razawiyya Jild: 26 Safah: 576 likhte hain
“Peer ko chhor kar uske badle peer
banana ki jo aisa Karega dono taraf se mehroom rahega.”
Or farmate hai isi Jild:
26 Safah: 579 par
“Jo shakhs kisi sheikh jame sharait
ke hath par bayt Ho chuka ho to doosre ke hath par bayt naa chahiye
Doosre jamae sharait se talab e faiz
me harz nahi,”
Auliya kiram farmate hai, - “Ek shakhs ke 2 baap nahi ho sakte, ek aurat ke 2 shohar
nahi Ho sakte, ek mureed ke do sheikh nahi ho sakte”
Khulasa e kalam ye hai ki :- Ek peer se mureed
hone ke bad doosre se Mureed nahi ho
sakta, Ha Talib ho sakta hai, magar apni iradat sheikh e awwal Se hi rakhe.
Or jo faiz doosre se hasil ho to use bhi apne Hi peer ki ata jane.
وهُو تعالیٰ أعلمُ بالـصـواب
Suwal no. 779
Hazrat mera suwal ye he ki fatiha me sab
se pahele sureh fatiha padte hai ya sureh kafirun padte hai ?
Jawab: 779 بسم الله الرحمن الرحيم
Fatiha khwani asl me isaal e sawab hoti hai, isme surah padhne ki koi pabandi ya qaid
nahi ki yahi padhna zaruri ho, aap agar 100 baar ya allah padh kar
iska sawab bhejenge to ye bhi fatiha hi kehlayegi, ab raha, surah fatiha aur
kafiroon ka padhna to pehle surah fatiha padh li jaye, fir sureh kafiroon, aisa
islye kaha, kyunki quran ko ulta padhna mana hai, aur quran me pehle fatiha
hai, bad me kafiroon, (agarche inka faasla kafi hai, isme ye qaid sahi naa ho,
fir bhi ehtiyat yahi hai) isilye fatiha me bhi charo qul ko tarteeb ke mutabik
(serial wise) hi padhna chahiye, aisa nahi karna chahiye ki, pehle sureh ikhlas
padhe fir kafiroon ye ulta quran padhna hota, aur iske mutabik hadis me farmaya
jo quran ko ulta padhe, to allah uska dil fer dega, lihaza aap pehle fatiha fir kafiroon padh liya karen,, aur ulta quran
(yani ulti surate) padhna namaz me gunah hai yani makruh tehrimi hai,
وﷲ تعالٰی اعلم
Suwal no. 780
Finance par
gadi/bike lena kaisa? Usme bhi byaj hota he, to kya ye bhi haram hua? Dusra
finance office me job karna kaisa ? jisme salary base par kam he sirf likhne or
hisab rakhne ya scheme samjhane ka to byaj ka likhna bhi haram he to is surat me kya masla nikalta
hai? Or yahi chiz bank me bhi lagu hoti he bank me nokri karne or bank me paisa
rakhne ke mamale me ? Meharbani karke hadis ke hawale se rehnumai farmaye
Jawab: 780 بسم الله الرحمن الرحيم
Jawab ko likhne se pehle me mohtram sail ki
bargah me do bate arz karna chahunga, taaki sahib e suwal ke dil ka malal jaata
rahe, aur ainda kabhi inhe kisi darul
ifta ya mufti se suwal karna pade to sharminda naa hona pade, warna koi
qabil mufti hoga to zarur is bat par tok dega halaki ye koi sharai ghalati
nahi, magar ehtiyat har cheez me behtar
hoti hai,
1.jab aap kisi darulf ifta wagera ya kisi mufti
sahib se suwal kare to suwal, suwal ki tara h
kare, usme khud jawab naa likhe ? apne finace or bank ke mamle ko khud hi sood
bata diya, jabki ye sood nahi, hairani mujh kam aql ko ye hui ki, jab apne khud
hi faisla kar diya ki isme byaz, (sood) hota hai, to fir suwal karne ki zarurt
khatam ho gai, kyunki sood haram hai,
naa iska kaam karne ki ijazat naa dene lene ki, aur naa bank me paise rakh wane
ki, isilye apko suwal me khud fesla nahi karna chahiye balki puchhna chahiye ki
isme byaz hai ya nahi, kyunki sood
hua to suwal ki hajat nahi, kyunki iska jawab sabko pata hoga sood haram hota
hai, apko arz ye karna tha ki ye sood hai ya nahi, naaki fesla karna tha,
2.kabhi suwal me ye naa likha kare ki quran ya
hadis ke hawale se bataye.. aap mujhe bataye, finance or bike kis daur me hai,?
kya ye huzoor ke waqt me thi, agar nahi to hadis me finance or bike lene ka
hawala koi mujaddid bhi nahi de sakta, han, quran o hadis me qaida zarur hota hai, jiski buniyad par jawab diya
jaata hai, to aap is tara h arz kara karen, ki quran o hadis ki ROSHNI me bataye,
ummid hai ap samajh gaye honge, agar bura laga ho to mere liye DUA e Khair
kare,.. ab apke suwalat ke jawabat.
Finace par bike lena jaiz hai, yani isme hota ye
hai ki, ek bike agar naqad paise de kar khareedi jaye to 50 hazar ki hai aur
udhar me 55 hazar ki hogi, aur jab khareedne wala pure paise ek sath nahi de
sakta to wo ye tariqa apnata hai, ye
surat JAIZ hai, aur aisa har muamle me jaiz hai, ye kam dukan wala bhi
chahe to kare kuchh gunah nahi, yani wo kisi saman ki qimat 10 Rs. Rakhta hai,
aur gahak kehta hai, udhar lunga, to dukan wala usi saman ko udhar 12-15 Rs. ka
de sakta hai, yani naqad ke Rs. Alag aur udhar ke alag (kuchh zyada) ye surat
jaiz hai, magar finance me ek chiz ka khas ehtiyat chahiye, ki isme ek kaam aur
hota hai ki waqt par paise naa diye to jurmana bhi dena hota hai, aur jurmana lena aur dena, hanafi mazhab me
najaiz hai, lihaza is kam se bache ki company ko jurmana dene ki nobat aye,
waqt par paiso ka intizam kiya jaye, aur aisi company me job karna bhi jaiz
hai, jabki kam jaiz ho, aur usme koi gunah ki shart naa ho, yani naa jhuth bolna shart ho ya namaz chhodna
naa daari katwana,
Isi tarah Faqih e Millat Mufti Jalaluddin Amjadi Fatawa Faizur Rasool Jild:2 Safah:391 par farmate hain,
“yahan ke
kafiron ko qarz dekar, za’id raqm lena JAIZ HAI”
Aur Tafseer e Ahmadiya Safah: 300 par hai ki
“za’id raqm
sood ki niyat se naa le”
Hadis me farmaya : لا ربا بين المسلم والحربي في دار الحرب
Kafir harbi
aur musalman ke darmiyan sood nahi.
Fatawa Faizur
Rasool Jild:2 Safah: 388 par hai
“is nafe ko
kisi ke sood keh dene se shariat ke nazdeek sood nahi ho jayega,
Waqarul Fatawa Jild:1
Safa: 343 par hai
“ahkam e shariat ko
quran o hadees se maloom kiya jata hai aqal se nahi jana jaa sakta”
Fatawa Behr ul uloom Jild: 03 Safah: 45 par hai,
Hindustan ke gair muslim agar apni
marzi se koi raqm Musalmano ko den aur is ke liye me koi ujr izzat ko khatra
Wagera naa ho to is ka laina JAIZ hai isko jis masraf me Kharch karega jaiz
hoga (maslan deeni kaam me bhi)
وﷲ تعالٰی اعلم بالصواب وﷲ یرجع الیہ ماٰب
Suwal no. 781
Moosa ki
shadi ho gayi hai aur use abhi baby nahi chahiye aur wo koi dawa apne wife ko
nahi khilana chahta hai to wo kya kare hamal ko kaise roke aur wo koi gunah bhi
nahi karna chahta (abortion type) Aap bataeeye agar koi aur hal hai to is
masale ka, aap ke ilm aur Hadis se kahin se bhi please help him
Jawab: 781 بسم الله الرحمن الرحيم
Agar moosa aur uski wife
is baat par raazi hai, ki abhi aulad nahi chahiye, aur moosa ki wife dawa nahi
khana chahti to moosa ko chahiye ki wo condom
istimal kar liya kare, iska istimal shariat me jaiz hai, aur agar chahe to
moosa apni biwi ko kisi lady muslim Dr. se copper
T ka istimal bhi karwa sakta hai, ye ek qism ka ala hai, jo aurat ke jism
me lagaya jaata hai, isse ek khas muddat yani 3 sal 5 sal tak aulad nahi hogi,
fir jab aulad ki khawaish ho to Dr. se nikalwa den, aur is malme me aurat ka dawa khana jaiz hai, agar ise moosa
gunah samajhta hai to ghalati aur khata par hai, aur kisi aur wajah se istimal
nahi karwana chahta jaise aurat ki pehle se koi dawa chal rahi ho ya aur koi
wajah ho to harz nahi magar hamal rokne ke liye bazar me jo dawa aati hai jise
72 ghante ke andar agar aurat ko khila diya jaye to hamal nahi thehrta to iska
khana jaiz hai, jaisa ki - Fatawa Faizur Rasool
Jild:02 Safah:580 par hai
“kisi jaiz maqasid ke paishe nazar
waqti toor par zabte tauleed ke liye, koi dawa ya rabar ki theli (condom)
istimal karna jaiz hai,”
Thik waise hi agar dono kuchh istimal nahi karna
chahte to jima ke waqt jab inzaal ka waqt aye to moosa alag ho jaye, ise azl kehte hai, ye bhi kar sakta hai, (magar
taqdeer me jo aulad hai wo ho kar rahegi, chahe admi apni mani pathhar par daal
de, allah chahe to waha se bhi bachcha paida kar de)
وﷲ تعالیٰ أعلمُ بالـصـواب
Suwal no. 782
kya molana Taariq jameel ke hadees se mutalliq bayanat
sunne chahiye ya nahi, kya unke bayanat sahi hote hen ? kya molana sunni hen,
Jawab: 782 بسم الله الرحمن الرحيم
Taariq Jameel, Mulk e Pakistan ka Ala darje ka Jahil Aur peshwa e khabees, Jamat
e iblees, ka Gumrah aalim hai, Jo khud bhi gumrah aur logo ko bhi gumrah karta
hai, iska byan sunna, sunni ko haram hai,
aur isne apni dua me bhi kufriya alfaz bole, yani ek ijtime me isne dua ki aur
allah ke liye ye alfaz dua me kiye,
“aye allah tu hamare samne hota ham tere pau
pakar lete”
“aye allah tu aaja, tu kaha hai, agar tune abhi
bhi koi feslna nahi kiya ho, ab aa ja”
Wagaira wagaira..
Isse pata chalta hai, jise ye nahi maloom ki
allah ke liye kaisa aqeeda rakhna hai, allah ke paun hai ya nahi, wo alim nahi
ho sakta aur, badmazhab agar allamah bhi ho to uska byan aur uski majlees me
bethna ya uski likhi kitab padhna haram
haram haram.
وﷲ تعالیٰ أعلمُ بالـصـواب
Suwal no. 783
Janab agar hum kisi aise peer ya wali se mureed
hona chahen jinki wafat ho chuki ho ,ya Madinah se mureed hona chahen, agar
unki mohabbat ka aqeeda dil me rakhte hen agar hum dil se maan kar unke mureed
ho jayen to kya aisa mumkin he ? agar he to iske kya raaste he,hadees wa Quran
ke hawale se batayen
Jawab: 783 بسم الله الرحمن الرحيم
Agar aap kisi aise peer se bayet hona
chahte hai, jo wis al
kar gaye, to aisa nahi ho sakta ki aap mazar ya chadar pakar kar mureed ban
jao, ye tariqa sahi nahi, han, aisa
ho sakta hai, aap unke khalifa se bayet ho sakte hai, agar unhone wafat se
pehle apna khalifa banaya ho to ap us silsile me bayet kar sakte hai, magar
seedhe mazar wale se byet karna chahe to ye durust nahi, warna log bich se
saare peero ko side me kar denge aur sidhe ajmer jaa kar chadar pakar kar
mureed ho jayenge to kuchh sidhe baghdad jaa kar, aur fir khalifa banane ka
maqsad bhi yahi hota hai ki ye silsila aage tak jaari rahe, aur buzurgo ka faiz
jaari rahe, warna ghaus e azam ka wisal hoye zamana guzar gaya magar silsila qadiriya aaj tak jaari hai,
isilye mureed kisi aise peer se hua jaye, jo ba-zahir hayat ho aur peer banne
ki shart bhi ho, aur jin walio ne apna khalifa nahi banaya to unka silsila ab
khatam ho gaya, us silsile me bayet nahi ho sakta naa mazar par jaa kar naa
kisi aur zariye se, jaise ‘silsila
madariya’ isme mureed nahi ban sakte isi tarah ‘Warsi silsile’ me bhi ab koi mureed nahi ho sakte kyunki in walio
ne kisi ko apna khalifa nahi banaya jo inka silsila aage chalata, jo log inke
waqt me inke mureed huye bas wahi mureed keh layenge baki nahi,
Aur ek baat jo kisi bhi silsile me
mureed hoga, wo madine wale ka hi mureed hoga, is bat se befiqr rahe, mureed
hone ke liye madina jana zaruri nahi. Aur dil me aqeedat aur mohabbat rakhna
achchi bat hai, iska faiz or nafa bhi dono jahan me milega magar bina bayet kiye
mureed nahi ho sakta,
وﷲ تعالٰی اعلم بالصواب وﷲ یرجع الیہ ماٰب
Suwal no. 784
bhai kya koi musalman shakhs apni body part donate
kar Sakta hai according to Islam religion.
Jawab: 784 بسم الله الرحمن الرحيم
Nahi de sakta, siwaye blood ke, apne jism ke
kisi bhi hisse ka yani ankh, dil, ya ankh ki roshni ka ye khud mali k nahi, balki allah ki taraf se diya gaya hai, isko haq nahi
ki, marne ke bad, dil, ankh wagera ko donate kare.
وﷲ تعالٰی اعلم
Suwal no. 785
Namaz me koi
wajib chhoota ya koi galati
hui Or sajda e suhv bhi karna bhul
gaye or salam pher liya
Is haal me kya kiya jaye? خزاک اللہ خیر۔
Is haal me kya kiya jaye? خزاک اللہ خیر۔
Jawab:
785 بسم الله الرحمن
الرحيم
Suwal me do bat puchhi gai
hai, ek ye ki agar kisi par sajda sehev wajib ho jaye aur wo akhir me sajda
sehv karna bhool jaye to kya kare, aur doosri ye ki namaz me “koi aur ghalati
ho jaye” to sail ko chahiye ki us ghalati ki tafseel bataye ki kya ghalati ho
jaye, uske baad hi jawab diya jayega, filhal pehli surat ka jawab arz hai ,
“Ki agar sajda sahav karna
bhool jaye to kya kare”
Agar koi shakhs jis par
sajda e sahav wajib ho gaya
ho aur wo bhool kar salam pher le to, jab tak namaz torne wali koi cheez naa
pai jaye to foran sajda sahv kar le, yani salam pher kar kisi se dua, salam,
kalam, ya uth kar chal naa padha ho, Bahar e Shariat
Jild:1 Safah:717 par hai
“jis par sajda
sahv wajib hai, agar sehv hona yaad naa tha aur naa niyat e qat’e salam pher
diya to abhi namaz se bahar naa hua basharte ke sajda sahv kar le, lihaza jab
tak kalam ya hadas ya masjid se kharij ya aur koi kam manafi e namaz naa kya ho use hukm hai ki sajda kar le”
وﷲ تعالیٰ أعلمُ بالـصـواب
Suwal no. 786
Afzal tareen
durood e paak kon sa he? Or durood e taaj ko pdhne ke kya fazail hain ? جزاک اللہ خیر۔
Jawab:
786 بسم الله الرحمن
الرحيم
AAMEEN
Awwal to ye ki suwal ka no. 786 yani allah ka naam upar se suwal
bhi durood e pak ka, yani allah aur rasool dono ki barkat ek sath, aur agar
jawab bhi Imam e Ishq o Mohabbat ke
hawale se ho to madina madina, magar pehle Imam
e ahle sunnat ka farmaan, jo mujhe suwal ko dekh kar yaad aya, kehte hain,
Zikr e khuda jo unse juda
chaho najdio,
Wallah zikr e haq nahi
kunji sakar ki hai
Fatawa Razawiya
Jild:06 Safah: 183 par hai
“sab duroodon
se afzal durood weh hai, jo sab amal se afzal yani namaz me muqarrar kiya gaya hai”
(yani durood e ibrahim)
Durood e taj ki behad
fazilat hai, aur amal aur hajat ke mutabiq iski kai tadad buzurgo se sabit hai,
ki kis muamle me kitna padhna hai, aur ye durood, HAJAT, TAKSEER wagera ke liye
bhi khas kaam ata hai,
1-jinnat shaitan, chechak
ke daag wagera ke liye 11 bar padh kar damm kara jaye,
2- dil ki safai ke liye
roz subha fajr bad 8 bar
3-dusham, hasid, zalim se
bachne ke liye bad isha 41 bar.
4-rozi me barkat ke liye
subha fajr bad 7 bar.
Isi tarah aur bhi fazilat
hai,
وﷲ تعالٰی اعلم بالصواب وﷲ یرجع الیہ ماٰب
Suwal no. 787
معطم الطيرکس صحابي کا لقب هے جواب
جلدازجلد عنايت فرماءے
(muazzuttair kis sahabi ka laqab hai jawab jald az jald inayat farmaen,)
(muazzuttair kis sahabi ka laqab hai jawab jald az jald inayat farmaen,)
Jawab:
787 بسم الله الرحمن الرحيم
Apne jo suwal me laqab
puchha hai, usme ghalati hai, laqab is tara h
hai, مطعم الطیر
yani
(meem ke bad en nahi hai)
مطعم
الطیر ka matlab hota hai, “parindo ko khilane wala” ye laqab tha,
Huzoor e
pur noor, sahib e madina, rahat e qalb o seena, habeeb e khuda, noorul huda,
yani janab e mustafa (alaihissalam) ke DADA JAAN Abdul Mutallib ka” kyunki aap apne dastarkhwan se parindo (birds)
ko bhi khilaya karte the, isilye apko laqab مطعم الطیر “parindo ko
khilane wala” pada
وﷲ تعالٰی اعلم
Suwal no. 788
kiya suwar (pig)
kahene se 40 din ka khana haram ho jata hai
Jawab: 788
بسم الله الرحمن الرحيم
Suar kaa naam lene se zuban 40 din tak napak Rehti
hai, ye bat fizool aur batil hai, Suar bhi sochta hoga ki mujhe kis qadr badnam
kar diya, khud musalman aaj ek doosre ko gaali deta hai to khana haram nahi
hota naa zuban napak? . Magar kisi ko bila wajah gali ke tor par suar Kehna
haram hai, Or agar jab iska naam lena jaiz to hai magar Iska matlab ye nahi ki
bila wajah naam ki maala Jape, Or jo baat mash’hoor ho gai jo Suwal me darj hai
Shayad islye ho ki taaki log is dar se bila wajah Kisi ko ye naa kahen, Or Jahan quran me suar
ka naam aya hai, agar wo Ayat bator e ibadat padhega to sawab bhi payega.
Sureh Maida Ayat:3 me Irshad Rabb e Qayenat hai:
“tum par haram hai murdar aur
khoon aur SUAR ka gosht”
Waqarul Fatawa Jild:1
Safa: 343 par hai
“suwal me apne jo ye
likha hai ki khinjeer ka naam lene se zuban napak ho jaati hai, shariat me iski
koi asl nahi lihaza ye ghalat hai, ahkam e shariat ko quran o hadees se maloom
kiya jata hai aqal se nahi jana jaa sakta”
وﷲ تعالیٰ أعلمُ بالـصـواب
Suwal no. 789
Hazrat zaid ne ye suna hai ke suar ke do pair
jannati hai, kya ye bat sahi hai, rehnumai karen
Jawab: 789 بسم الله الرحمن الرحيم
وﷲ تعالٰی اعلم
Suwal no. 790
كيا سگريٹ ليكرمسجد ميں جانا جائز ہے؟ اوركياسگريٹ سے وضوء
ناقص (ٹوٹ) جاتاہے يعنى سگريٹ پيکروضوء كا كيا حكم ہے؟
(Kya cigarette Le kar masjid me jana jaiz hai, aur kya cigarette se wuzu tut jata hai, yani cigarette pee kar wuzu ka kya hukm hai)
(Kya cigarette Le kar masjid me jana jaiz hai, aur kya cigarette se wuzu tut jata hai, yani cigarette pee kar wuzu ka kya hukm hai)
Jawab: 790 بسم الله الرحمن الرحيم
Cigarette dibbi me hoti hai, aur dibbi agar jeb me
rakh kar, masjid me jaye to najaiz hone ki koi surat ba-zahir nazar nahi aa
rahi, kyunki ye us nashe wali cheez ke hukm me nahi hai, jiske istimal ke bad
hosh naa rahe, aur aksar namazio ki jeb me cigarette biree wagaira ka packet
hota hi hai, (jo istimal karte he) magar kabhi aisa suna nahi gaya ki, kisi
(alim ne) fatwa diya ho ki ise masjid me lana mana hai, aur cigarette peene se wuzu nahi tut’ta magar
iske bad fir wuzu kar lena Mustahab hai, magar iske istimal ke bad munh me
agar badbu ho to masjid me jana gunah hoga, aur wuzu us nashe ki cheez se
tut’ta hai jiske istimal ke bad hosh baki naa ho jaisa ki Bahar e shariat Jild: 1 Safah: 308 par hai
“Itna nasha ki chalne me paun
larkharaye wuzu tor dega”
Aur peena cigarette, hukke, wagera ka jaiz hai
gunah nahi, isse aisa nasha nahi hota jo hosh baki naa rahe,
jaisa ki AlaHazrat
Imam Ahle Sunnat Fatawa Razawiyya Jild:22
Safah:212 par likhte hain,
تمباکو خوردن
وکشیدنوشمیدن ہمہ رواست
(tumbaku khana, peena,
soongna sab jaiz hai)
Aur nasha karna wo haram
hai jiske bad hosh naa rahe aur isi se wuzu tut’ta hai, cigarette se nahi
Jaisa ki Fatawa Razawiya Jild:22 safah:
104 par
likhte hain
“Dam Lagana Jisse Hosh wa Hwash me
Farq ata hai HARAM HE”
وهُو
تعالیٰ أعلمُ بالـصـواب
Suwal no. 791
Hazrat masjid
me nare laga sakte he, Tafsir or hawale ke sath batayye talib e jawab
Jawab: 791 بسم الله الرحمن الرحيم
Naara allah ka zikr hai, aur allah ka zikr
masjid me bhi jaiz or madrse me bhi jaiz aur ilaqe me bhi jaiz aur ghar me bhi,
jabki masjid me koi or wajeh man’e shara naa ho, maslan koi namaz me mashghool
na ho jisse khalal ho
وﷲ تعالٰی اعلم
Suwal no. 792
Agar koi shakhs
sanskrit ya aur kisi zuban me kisi ko Allah ka beta (rabb e kunwar) kahe to kya
wo musalman baki rahega ya kafir ho jayega. Kyunki maine ek shayar ke ye alfaz sune hai. (kya
tumse kahoon ai rabb e kunwar tum
janat ho man ki batiyaan)
Jawab 792 بسم الله الرحمن الرحيم
Kufr har zuban me kufr hota hai, chahe sanskrit me ho
ya farsi me, aur kisi ko allah ka beta
qarar dena khula kufr aur quran ka inkar hai, Surah
ikhlas me hai, “naa uski koi aulad aur naa wo
kisi se paida hua” lihaza jis sher ke bare me apne puchha hai, wo kufriya sher hai, aur badnaseebi aur
ilm ki kami ki bina par log ise ek mash’hoor qawwali me padhte aur sunte hai, “kunwar” ka mayena “beta” hota hai, lihaza jisse iske mayene jan lene ke bad bhi padha to kafir hai,
وﷲ تعالٰی اعلم
Suwal no. 793
Apne peer ka tasawwur karke ek Wahabi ke pichhe namaz padhi jaye to kya
namaz ho jayegi.
Jawab: 793 بسم الله الرحمن الرحيم
Wahabi kafir hai, uske peechhe namaz padhna yani use apna imam tasawwur karna he aur ye
fel unhe musalman tasawwur karne par dalalat karta hain, agar sail ki ye murad
hai ki wo ye tasawwur kare ki wo jo namaz padha raha hai, mera peer hai, to ye
sakht waswasa e shaitani, sail ke qalb e noorani me toofan e
barbadi e imani, macha sakta hai, bhala ye kaise kisi ke liye mumkin hai allah ka wali ka tasawwur ek iblees (wahabi)
me kar liya jaye, aur agar sail ki murad ye hai ki, me dil me khayal karun
ki is imam ke nahi balki apne peer ke pichhe namaz padh raha hu to ye khayal
batil hai, kyunki jab ye imam ruku karega to ye muqtadi kya karega? aur sare
arkan me iski perwi aur is aulad e iblees ki awaz sunni padhegi, Zahir hai ki
iski perwi par majboor ho jayega, Ab us imam ki taraf chalte hai, jise qaum
Imam e Ishq o Mohabbat kehti hai, jiske faizan se tumhe aaj sunniat ka bag hara-bhara
mil gaya to YAA IMAM AHMAD RAZA, aap hi arz karo ki
namaz wahabi ke pichhe padhna kaisa hai, to FARMATE HAI,
AlaHazrat Imam Ahle Sunnat Fatawa Razawiyya Jild: 6, Safah: 593 Par
“Wahabi ke pichhe namaz batil mehez hai.”
Fir isi Fatawa Razawiyya Jild: 8, Safah: 452 par likhte hai,
“Wahabi ke Peechhe namaz beshak najaiz mehez baatil hai”
Or aage isi Fatawa Razawiyya Jild: 6, safah: 633 Par likhte hai
“Wahabi ke Peechhe namaz jaiz nahi. Chahe apna ustad ho. Balki usko ustad banana hi us (sunni) ke haq me zeher e qatil hai”
(ab soche jise ustad banana zeher e qatil qarar diya to tasawwur e peer kaise jaiz ho sakta hai, aur farmate hai, mujaddid e azam, ya RASOOAL ALLAH “Tumhe jaana tumhe maana, naa rakha gair se kaam...)
وﷲ تعالٰی اعلم بالصواب وﷲ یرجع الیہ ماٰب
Suwal no. 794
kala angoor (black grape) khana nahi chahiye us ki hillat kiya hai
Jawab: 794 بسم الله الرحمن الرحيم
Kaale Angur khana jaiz hai, jo ise
mana kare, to iski mumaniat ki dalil lana uske zimme hai, ki ye mana kaha likha
hai, meri nazar se koi dalil iski mumaniat par nahi guzri,,
Aur Angoor ki to shan khuda ne byan
ki Quran e pak me (aur kale ho ya peele sab allah hi ne banaye hain)
Farmata hai Rab (Surah nahl me 67)
“aur khajoor aur angoor ke phoolo me se....
beshaq isme nishani hai aql walo ko”
Surah israel ayat 11
“Ya tumhare liye khajoor ya angooro ka
koi bagh ho, fir tum uske andar jannati nehre rawa karo”
Aur jo
allah ke paida karda kaale angoor ko haram kahe to uske liye bhi quran me allah
ne jawab de diya
Aur Tumhe
Jannat me Meethe Angoor Khilane wala Tumhara Rab farmata hai,
(Sura he Maidah-05, Ayat 87 ) me
“Aey Iman walo Haram na Thehrao woh
suthri cheeze, ki ALLAH ne tumhare liye halal ki “
وهُو
تعالیٰ أعلمُ بالـصـواب
Suwal no. 795
Jawab: 795 بسم الله الرحمن الرحيم
Awwal ye ki comapny ki kuchh
detail wagera yani kafir ki hai ya musalman ki, ye likh kar kareeb ke darulifta
se rabita kare, aise suwal me muftiyan kiram apne samne kuchh tafsil talab
karte hai, jiske bad, wo fatwa tehrir karte hai, aap suwal ko tehriri likh kar
unse rabita karen,
وﷲ تعالٰی اعلم
Suwal no. 796
Kya mardo ko
auraton ki tarah choti rakhna ya lambe bal rakhna jaiz hai quran o hadis ki
roshni me wazahat farmayen,
Jawab:
796 بسم الله الرحمن
الرحيم
Mard ka kano ki lo tak bal ka rakhna sunnat hai,
aur mard ka baal itne badana ki kan dhe (sholder)
se neeche jaye ye haram hai, fir chahe isme choti bandhe ya naa bandhe aur bandhna choti ka mard ko haram hai Fatawa Razawiya
Jild: 21 Safah: 134 par hai
“Mard ke sar
par choti rakhna waise hi raham hai”
Durr e Mukhtar
Jild:2 Safah:253 par hai
غزل
الرجل علی ھیأۃ غزل المرأۃ یکرہ
(aurat ke
andaz se mard ka apne bal goondhna (choti) na pasand hai
لما فیہ من التشبہ بالنساء
(islye ke isme aurato se mushbehat he)
Hadis e
pak me farmaya: قال
صلی اﷲ تعالٰی علیہ وسلم لعن اﷲ المشتھبین من الرجال بالنساء
(huzoor ne farmaya allah ki lanat un mardo par jo
auraton ke sath mushabihat karen”
وﷲ تعالیٰ أعلمُ بالـصـواب
Suwal no. 797
Agar koi shakhs ye aqeeda rakhta ho wahabi imam ke pichhe
apne shaikh ka tasawwur karke namaz padhe to namaz ho jayegi ese shakhs ke liye
shariat ka kya hukm hai. baray maherbani quran o hadees ki roshni me wazahat
farmay
Jawab: 797 بسم الله الرحمن الرحيم
Agar koi shakhs wahabi ke batil aur kufriya
aqeede jaan lene ke baad bhi unke pichhe namaz ada kare to goya wo unhe
musalman yaqeen kar raha hai, agar yahi
haq hai to aisa shakhs bhi kafir ho jayega aur iski biwi iske nikah se
bahar, aur kisi ka mureed bhi tha to ab naa raha fir se tauba kare, kalima
padhe aur, naye sire se iman laye aur fir biwi rakhna chahe to nikah kare, aur
fir se mureed bane,
Fatawa Razawiyya Jild: 15 Safah: :591 par hai
Shifa shareef me hai,
نکفر من لم یکفر من دان بغیر ملۃ المسلمین
من الملل اووقف فیھم اوشک
(ham har us shakhs ko kafir kehte hai
jo kafir ko kafir Naa kahe ya uske kufr me shak kare,
Durr E Mukhtar Jild:1 Safah: 386 من شک فی عذابہ وکفرہ فقد کفر
Jisne unke azab aur kufr me shak kiya Wo (khud) bila shubah kafir
ho gya
وﷲ تعالٰی اعلم
Suwal no. 798
Jism ke kis hisse ko choomna aur chhoona
aur dekhna mana hai aur Hand job and Blow job sahi hai ya galat isme thoodi si
rahnumaee karen
Jawab
798 بسم الله الرحمن
الرحيم
Is
suwal ke jawab me masail kai qism ke hai, maslan mard ka mard ko dekhna, aurat
ka aurat ko dekhna wagaira wagaira, lihaza suwal me saf kiya jaye ke kiske
mutaliq hukm e shara daryaft karna hai, uske bad hi iska tafsilan jawab tehrir
kiya jayega, Al-mukhtasar ye hai ki,
shohar biwi ke har hisse ko dekh, chho aur choom sakta hai, siway sharmgah ke, ye sharmgah ko chomna gunah hai, dekhna
chhoona iska bhi jaiz, aur mia biwi ke siway doosre rishto ki bat kare, to sitr
ki taraf shehwat ke sath nazar karna haram hai, aur chhoona bhi, aur hand job
haram hai, hadis e pak me is par lanat aai hai, hadis me aya ki “ispar
allah ki lanat hai,” Fatawa Razawiyya Jild: 22
Safah: 244 “hashr me aiso ki hatheli Gabin (pregnant)
uthengi,”
وﷲ سبحانه وتعالى
أعلمُ بالـصـواب
Suwal no. 799
namaz ho rahi
hai aur me ek rakat ke bad pahuchta hoon, us time sab sajde me hain us samay
mujhe kya karna chahiye aur agar mujhe sajde me chale jana chahiye to niyat ka
kya hoga kya mujhe namaz imam ke khatam hon ke bad sana padhna hoga ya nahi please bataye
Jawab: 799 بسم الله الرحمن الرحيم
Puchhi gai
surat me aap
bhi seedhe sajde me jaye, aur is tarah ki pehli takbir kahe, fir hath khol den
(niyat naf ke niche naa bandhe) aur doosri allahuakbar kehte huye seedhe sajde
me jaye (bina ruku kiye) magar us rakat ko apni namaz me shumar naa kare (yani
us rakat ki ginti naa kare) aur bad me jab aap apni namaz padhe to sana bhi
padh len,
وﷲ تعالٰی اعلم
Suwal no. 800
Jaise me
office me hoon aur subah wazoo bana ke mooza joota pahan ke gaya ab kya me doosre namaz ke waqt bina moze
ke utare wazoo kar sakta hoon pairoon ka masa kar ke
Jawab: 800 بسم الله الرحمن الرحيم
G, han
masah kar sakte ho, magar moze chamde ya
rekseen wagera ke hone chahiye, ye jo aam moze hain ye nahi, agar chamde ya
rekseen ke hain to aap jis waqt wuzu karke, wo moze pehnege to us wuzu ke tutne
se lekar, 24 ghante tak jab bhi wuzu karoge to per dhoone ki zarurat nahi bas
masah kar liya jaye, yani geela hath le kar ungalio ki taraf se upar ki taraf
fer liya jaye, aur apka 24 ghante ka waqt wuzu karke moze pehnne se shuru nahi
hoga, balki jab wo pehla wuzu tutega jab se, maslan apne 6 baje fajr ka wuzu
kiya or moze pehn liye fir ye wuzu 9 baje tak chala fir tuta to 9 baje se 24
ghante shuru honge, aur agar koi safar par hai to musafir ko ye waqt 3 din ka
hai, ye hukm aurat mard dono ke liye hai, magar yaad rahe jis par gusl farz hua
to masah kafi nahi, utar kar paun dhone honge.
Bahar e
Shariat Jild:1 Safah: 364 par hai
“hindustan
me jo sooti ya ooni moze pehne jaate hai, un par masah jaiz nahi”
وﷲ سبحانه وتعالى
أعلمُ بالـصـواب
Kya kaale angoor khana jayaz hai
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