Ye Sabhi Suwal Arab o Hind Se online aur Whatsapp Ke Ek Group AHLE SUNNAT Par Kiye Jaate Hain,
Jiko Jama karke 700 Suwalat ki Ek Jild (Masail e Sharaiat) ke Naam se Internet Pa r Shaya ki gai hai,
Is kitab ki taqreez aur nazr e sani Hazrat Allamah Maulana Mufti Abu Rayyan Al-Madani sahib qibla
ke Ne ki hai. (ye unka ahsan e azeem raha)
Ahle Ilm Se Guzarish Hai Ki Kahi Khata Payen To Zarur Agah Kare: Sayyid Muhammad Sikander Warsi
Aur is muqammal book ko download karne ke liye visit karen. www.SayyidZada.com.co.in par or
Click Here to Download, Click Here to Rad Online (Masail e Shariat Jild 1) ---------------------------------------------------------------------------------------
Bhai agar hamare bagal ke baal badhe ho to namaz ho jayegi kya,
wo panch waqt ki namaz padhe?
Jawab Ata farma dijiye
Jawab:
101 بسم الله الرحمن الرحيم
Namaz
ho jayegi, Magar har hafte saf karna mustahab hai, 40
din me ke bad wajib, warna gunahgar hoga
والله أعلمُ
Suwal no. 102
Hazrat mere dost ke dono kidney me pathri hai iski wajah se wo
5 saal se roza nahi rakh paya hai Kiyun ki khali pet rahne se uske pet me dard
hota hai To wo is surat me kya kare qaza karke bhi nahi rakh sakta Kiyun ki
pathri nahi nikal rahi hai Aur wo uski dawai 5 saal se kha raha hai lekin koi
fayeda nahi hai usne kuch miyan aur maulana logon se puncha to unhone kala jadu
bataya hai Hazrat iska bhi koi ilaaz bataye
Jawab:
102 بسم الله الرحمن الرحيم
Jo
shaks kisi beemari ki wajah se roza nahi rakh paa raha To thik hone ke baad
qaza karni hogi, Chahe 10 sal bad thik ho, warna sardi ke chhote din hote hai Jab
koi surat nikale, beharhal fidiye ka hukm nahi hoga. Ilaj ke liye apne ilaqe ke
tawizat e attaria ke Baste se rabita
kare, Shifayab ho jayega. ان شاء الله
والله أعلمُ بالـصـواب
Suwal no. 103
Hazrat Agar Maa, Baap ke khilaaf ho, Or bachche maa ki khidmat
karein to kya bachche jannati ho sakte he ya nahi, Hazrat Rehnumai karein
Jawab:
103 بسم الله الرحمن الرحيم
Jannat
allah ki rehmat se milti hai, baqi ibadaat zariya Zarur hain magar guarantee
nahi, Aur aisa bhi nahi ki namazi waliden ka khidmat karne Wala sidha jannat me
jaye, magar allah jise chahe, Or iman pe khatima bhi zaruri hai, To apne dil me
ye khayal rakhna ki bas waliden ki khidmat Karo, baki shariat ke ahkam ki pervi
naa karo to bhi Jannat milegi ye jahalat hai, Aurat ka bila wajeh sharai shohar
ke khilaf ho jana Ya mukhalifat karna ya hukm ko naa manna haram hai, Aisi
aurat par lanat hai or bais e narazgi e khuda hai, Magar ye unke or unke allah
ka muamla hai, aulad par Dono ki tazeem or haq ada karna lazim hai, Aisa nahi
ki unki apsi ladai me baap ko bhool jaye Or maa ka sath de, aulad ko dono ke
sath wahi
Rawaiya
apnana hoga jo shariat ne hukm diya, Dono ke haq bhi ada karne honge, Kewal maa
ki khidmat karke, or baap ki haq talafi Karke, jannat ki ummid hamakat hogi,
والله أعلمُ بالـصـواب
Suwal no. 104
Agar aurte sone chandi ke bina artificial-jewelry ya kuchh aur
pehnti he kya us pe namaz nahi hoti hai.
Jawab: 104 بسم الله الرحمن الرحيم
Sadr Us Sharia Mufti Amjad Ali Azami farmate hain,
(sone chandi ke alawa) doosre dhaat ki anguthi pehnna Haram
hai maslan, loha petal, tamba jasta wagera, In dhaaton ki anghuthiya mard wa
aurat dono ke liye Najaiz Hai
Bahar e Shariat Jild: 3 Safah: 426
Fatawa Bareily shareef me hai,
Loha wa tamba petal wa gilt ki anghuthi mard aurat dono ke liye
Aur sone ki mardo ke liye najaiz wa haram Baz fuquah ne makruh likha hai lekin
sahi yahi hai ki haram hai Inhe pehnkar namaz makruh tehrimi wajib ul iyada
hogi,
Fatawa Faizur Rasool Jild: 1 Safah: 375 par hai.
Tamba petal aur lohe ke zewraat pehn kar padhne se namaz Makruh
tehrimi hogi
Durr e Mukhtar me hai کل صلٰوۃ ادیت مع کراھۃ التحریم وجب
اعادتھا
Yaani, Har wo namaz jo
karaht e tehrimi ke sath Ada
ki gai ho uska lotana wajib hota hai
Khulasa e kalam ye hai ki,
Sona chandi ke alawa kisi or dhaat ka zewar aurat ko Pehnna jaiz nahi hai, Or agar use
pehn kar namaz padhi jayegi to wo namaz
Fir se padhni hogi,
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 105.
Huzur ye irshad farmayen ke darhi ek musht rakhna wajib hai or
mundana or ek musht se kam karna najaiz. Lekin is najaiz ko kya ye kaha ja
sakta hai ke ek musht se kam karna ya mundana “haraam” hai?
Jawab: 105 بسم الله الرحمن الرحيم
Daari ka ek musht tak rakhna wajib hai or ek musht se kam kar lene ko HARAM kehna bilkul sahih hai. or kutub e fiqh e hanafiya me lafz haram hi maujood hai, Jaisa ki fuqah kiram farmate hai.
Shah abdul haq muhaddis e dehelvi گزاشتن آن بقدر قبضہ واجب ست
Yani Daari ko ek musht tak chhor dena wajib hai.
(اشعتہ اللمعات)
Aur Bahar E Shariat me hai. .ek musht se kam karna HARAM hai.
Fatawa Razaviya Jild: 22 Page: 571 par hai
Daari had e shara se kam naa karna wajib aur Hozoor aur ambiya ki sunnat e daimi aur islam ke shiar se hai Aur iska khilaf mamnu aur HARAM aur kuffar ka shiar
Fatawa Amjadiya Jild: 1 Safah: 114 par hai.
Daari ek musht se kam karna HARAM hai.
Fatawa Faizur Rasool Jild: 1 Safah: 258 par he.
Daari mundwana HARAM hai.
Fatawa Faqih Millat Jild: 1 Safah: 127 par hai.
Daari mundana ya ek musht se kam rakhna HARAM hai.
Fatawa Ajmaliya Jild: 1 Safah: 168 par hai.
Lekin kisi janib se ek musht se kam karna HARAM wa najaiz hai.
Is Suwal ke Jawab par pura risala tehreer kiya jaa sakta hai magar sail ko itna Kafi hona chahiye..
or yahi chamakte suraj ki tarah roshan hai ki, Daari ka ek musht tak badana wajib aur isse kam karna HARAM Or ek musht se zyada ko kaatna sunnat hai, Or agar haram kaam ko hi haram kehne se
parhez kiya jayega to Kya mubah ko haram kaha jayega ?
وهُو تعالیٰ أعلمُ بالـصـواب
Suwal no. 106
Assalamu Alekum
Mohtaram Kya Shariat-Islaam Se Kachua (Turtle) Khane Ki Ijazat Hai ?
Jawab:
106 بسم الله الرحمن الرحيم
وعليكم السلام
Hanafi mazhab me siwaye machhli ke koi dariyai Janwar halal
nahi,
Jaise ki..
Fatawa Razaviya Jild:20 Safah: 336 par
hai,
Tehqeeq e maqam ye hai ki hamare mazhab me Machhli
ke siwa tamam dariyai janwar
Mutlaqan haram hai.. Or kachhwa hamare nazdeek haram hai,
Jaisa ki
AlaHazrat imam ahle sunnat imam Ahmad raza barelvi Fatawa Razaviya Jild: 27 Page: 89 Par likhte hai,
(kachhwa) imam shafai ke sahih mazhab me bhi haram hai Hamare nazdeek (bhi) haram
hai.
أعلمُ
بالـصـواب
تعالیٰ والله
Suwal no. 107
assalamu alykum pyare bhai. 4 rakat namaz ki Niyatt badhi 2
rakat pe salam fer liya to ab usi ko pura Karen ya dobara pahre
Jawab no. 107 بسم
الله الرحمن الرحيم
4 rakat ki niyyat bandhi or 2 par salam pher diya to jab tak koi munafi
e namaz kaam na paya jaye jese kalam karna salam karna kisi ko waghairah ye usi par bina
kare yani 2 yaad aate hi 2 rakat or padh
le. Or sajda e sahw karle. Ye surat
farzo ki hai agar nafil me aisa hua hai
to 2 rakat padne ki hajat nahi nafil ka
har qada. Qada e akhirah hota hai. وﷲ تعالٰی اعلم
(Jawab
by :Hazrat e allamah Abu riyan Mufti Muhammad Shaneilahi Al-Madani)
Suwal no. 108
Kya Film Or TV Serial Ke Writer Ki Kamayi Halal Hai? Or
Ise Masjid Ya Allah Ke Kaam Me Lagane Se
Sawab Hasil Hoga
Jawab: 108 بسم الله
الرحمن الرحيم
Tamam tariff allah izzat wale ki jisne apni muqaddas Kitab me halal aur
haram ko wajeh kiya aur dost rakhta Hai suthro ko, azmat wala izzat wala, Aur
croro durood, us azmat wale rasool e pak par jinhone
Haram ke sath sath shubahat se bhi bachne ka hukm Diya taki mu dikhane
ke qabil rahe kal qiyamat me
Apne rab ke Huzoor or unki aal or ashab par, laakho salam ho,
Hadis e
pak me farmaya
طلب الحلال واجب علٰی کل مسلم
Yani Halal rizq ki talab har musalman par wajib hai
Muhaddis abdurrazzak ne apni musannaf main Naql kiya
“Halal rozi talash karo kyunki halal rozi ki talash bhi, Allah ki raah me (1 guna) jihad hai, Aur jaan
lo ke allah ki madad nek tajiro ke sath hai,
-
----------------------------------------
Film
banana serial banana yahan tak ke advertisement Jaise ki aaj kal behoodgi tv
par aam hai, ye HARAM hai, Or jo koi aisa kaam kare yani film ya serial banaye
us Par us waqt tak gunah hota rahega jab tak wo film wagera Duniya me jaha jaha
dekhi jayegi or jab jab dekhi jayegi, Us sab ka fardan fardan gunah bhi or
sabhi logo ka gunah bhi Jab koi director film banata hai to zarur kisi writer
ki likhi story Par hi film banata hai,
is tarah film serial wagera ke writer Ka kaam bhi HARAM hai, kyunki ye gunah
par madad karna hai
Quran
pak me allah fermata hai,
Surah maida ayat 02 me
Or gunah or zyadati par ek doosre ki madad naa karo
Fatawa Hindiyya Jild: 3 Safah: 451 par hai
Gunah ke kaamo me kisi ki madad karna Kabeera Gunaho me shamil
hai,
Jis
tarike se sood ke khane wala gunahgar hai usi tarah
Sood me har tarike se madad karne wala yaha tak ki Gawah bhi gunah gar hai,
Yani
film me jo behooda bate dikhai jaati hai wo writer ne hi Likhi hoti hai, jaise ki
Kab
mard aurat ko pyar karna hai,
Kab
mard aurat ko nachna gana hai
Kab
mard aurat ko gale milna hai
Or yaha
tak ke hambistari(suhagrat) ke seen bhi writer hi Likhta hai jiski buniyad par
film tayyar hoti hai
To ye
kaam kis tarah halal ho sakta hai, yani writer fesla Kar raha hai ki kaha ankho
ka zina karwana hai
Kaha
nahi. Or bhi behoda bate hai jisse sail khud waqif hoga. Film writer ki kamai
najaiz hone ka hukm is baat se bhi samjha Ja sakta hai ki, gaane aksar shayari
ke qawaneen par Hi likhe jaate hai to kya gaane ka gunah kewal gaane wale Singer
or music dene par hoga ya fir use likhne wale par bhi ? Yakinan gaane me
behooda alfaz, kufr shirk mojood hote hai To iska gunah likhne wale par bhi hoga, jis
tarah gunah bhari Shayari likhna haram hai, kyunki baz sher me aurat ki zaat ko
Khuda se badaya jaata hai, to kahi zaruriyat deen ka inkar, Beshak is tarah
likhna gunah haram or baz dafa kufr hai, or Iski kamai ka kya hukm? Thik wese hi, writer
ki kamai bhi jaiz nahi ho sakti Ek to khud ki likhi hui kahani najaiz or ye
gunah ke Kaam me madad hai,
Ab raha
haram kamai ko kisi nek kam me kharch karne ka Hukm to Baz ulama ne yaha tak
farmaya ki.. Haram maal faqeer ko de kar sawab ki ummid rakhna kufr hai
Fatawa Alamgiri me hai
تصدق علی الفقیر شیئا من
المال الحرام
ویرجو الثواب کفر ولو علم
بہ الفقیر ودعالہ وامن المعطی کفرا؎
Yani- Kisi ne haram maal se faqeer ko saqda kiya or sawab Ki ummid karta hai, to kafir ho gaye,
or agar faqeer ko Maloom ho ki ye maal haram hai, or uske bawajood usne Dene
wale ko dua di or dene wale ne is par ameen kaha To dono kafir ho gaye,
Fatawa Zahiriyya me hai
رجل دفع الی فقیر من المال
الحرام شیئا یرجوا بہ الثواب یکفر
Yani- Ek shaks ne faqeer ko maal e haram diya aur us par Usne
sawab ki ummid rakhi to kafir ho jayega,
balki
jo maal najaiz tarike se hasil kiya jaye use wapas karna wajib hai, or jis surat me faqeer ko
dene ka
hukm hai to wahan sawab ki ummid naa ki jaye,
AlaHazrat Imam Ahle Sunnat Shah Ahmad Raza Barelvi Fatawa Razaviya Jild: 23 Safah: 582 par likhte hai, Haram rupya kisi kam me lagana aslann jaiz nahi Nek kaam
ho ya aur, siwa iske ki jis se liya usko wapas de Ya faqeer ko sadqa kare, or
farmate hai sawab ki Ummid sakht haram hai
وﷲ تعالٰی
اعلم بالصواب وﷲ یرجع الیہ ماٰب
Allah
t’ala musalmao ko halal khane kamane Or haram se bachne bachane ki tofiq or
jazba Ata kare, or meri behisab maghfirat kare, Talib e dua:- Sayyid Muhammad Sikander Warsi
Qadri
Suwal no. 109
Huzur ye irshad farmaye ke Allah se ye dua maangna ke me
hamesha khush rahu koi gham o pareshani
mujhe lahiq na ho. Aisi dua maangna kaisa ?
Jawab: 109 بسم الله
الرحمن الرحيم
Dua me had se nahi badna chahiye yani Jo chize muhaal (Na-mumkin) ho ya Kareeb ba-muhal hai dua me nahi Mangni
chahiye,
Durre mukhtar Jild: 2 Safah: 287 par hai
Hamesha ke liye tandrusti ya affiyat mangna Ki aadmi ka
umar bhar kabhi kisi tarah ki Taklif me naa padhna muhal e aadi hai..
وهُو تعالیٰ أعلمُ بالـصـواب
Suwal no. 110
Huzoor is bare me bhi rehnumai kare. Ki gaus e azam bade he ya madar sahab. Kya
madar sahab gaus pak se zyada fazilat wale hain. Jawab den ajar paye
Jawab: 110 بسم الله الرحمن الرحيم
Awam ko is umoor par behes karna sakht mana hai Khuda naa kare kisi
taraf gustakhi ho jaye to Barbadi balki iski shamat se zawal e iman ka andesha
hai Shah madar zarur akabir e auliya se hai, Magar is me shak nahi ki Huzoor
gaus e azam ka martaba Bahut aala hai wa afzal hai , Gaus apne daur me tamam
auliya e alam ka sardar hota hai
Huzoor sayyidina gaus ul azam Walion ke sardar hai, Hazrat shah badiuddin madar sahab ko
Unse afzal kehna jahalat, iftira wa bohtan hai
Fatawa Razaviya Jild: 26 Page: 559
Fatawa Razaviya Jild: 26 Page:566
والله أعلمُ بالـصـواب
Suwal no. 111
zohar ki namaz me hum dusri rakat me aaye or imam ka
wajib chhut gaya hai
to kya hume bhi sajda sehev karna hoga ya nahi
Jawab: 111 بسم الله الرحمن الرحيم
G, Han agar imam sajda sahav karega to muqtadi ko Bhi karna hoga, isse
kuch gharaz nahi ki muqtadi ka
Wajib chhuta ho ya nahi,
Fatawa Razaviya Jild: 8 Safah: 180 me hai,
Sajda sahav tanha namaz wale par bhi wajib hai or Imam ki
sehev ki wajah se muqtadi par bhi.lazim
Bahar E Shariat Jild: 1 Safah: 715 par hai,
Imam se sahav hua aur sajda sahav kiya to muqtadi par bhi Sajda
wajib hai chahe muqtadi sahav hone ke baad Jamat me shamil hua Kuch satr(line) bad aage hai.
Masbooq imam ke sath sajda sahav kare agrche uske shareek Hone
se pehle sahav hua ho. Or agar imam ke sath sajda naa kiya aur baaqi padhne
khara Ho gaya
to akhir me sajda sahav kare.
Bahar E Shariat Jild: 1 Safah: 590 par hai,
(masbooq) apni fot shuda padhne ke liye khada ho gya Aur imam ko sajda sahav karna hai, chahe uski
iqtida se pehle wajib Tark hua ho to use hukm hai ke lot aye, agar apni rakat
ka Sajda naa kar chuka ho aur naa lote
to akhir me ye sajda sahav kare
أعلمُ بالـصـواب تعالیٰ والله
Suwal no. 112
Hazrat birth day manana chahiye ya nahi ?
Jawab :112 بسم الله
الرحمن الرحيم
Isme sharann koi harz nahi. Birthday par aitraz islye kiya jaata hai ki
ye Gair kom ka tariqa hai magar aisa nahi hai ki Har wo kaam jo gair kom kare
islam me najaiz nahi Or saalgirah naa to gair kom ka mazhabi shiar hai Naa kisi
kaum ki khas alamat.. Agar Birthday se muraad ye he ki kisi ki paidaish ke Din
khush hona allah ka shukr ada karna Or is wajah se musalmano ko khana khilana Ya
chahe cake khilana ya
jiska janamdin Manaya jaa raha hai uski paidaish ki khushi Me us din
quran khwani, meelad wagera karna, to isme kuch gunah nahi, Jabki isme
koi kaam khilaf e shara naa ho Maslann, naach, gana mard aurat ka meljol Taali
bajana wagera.. Or musalmano ko khilana pilana jaiz or shariat ko hamesha
se mehboob hai..
وﷲ تعالٰی
اعلم
Suwal no. 113
Gheebat karne se kaise bacha ja sakta hain aur gheebat karne
walo ka ajar kya hai ?
Jawab: 113 بسم الله الرحمن الرحيم
Gheebat
karna haram or jahannam me le jane wala Kaam hai, or gheebat sunne wala bhi
karne wale
Ki
tarah gunahgar hota hai, Gheebat aur
iski mazammat par behes taweel hai Magar yaha mukhtasar byan kiya jaata hai, Allah
ta’ala qubool kare or hume is Mohlikaat e khabeesa se bachne ki tofiq de,
Quran
pak surah hujurat ayat 12 me Allah ka irshad e
pak hai,
“Aur ek doosre ki gheebat naa karo kya tum me Koi pasand rakhega
ki apne mare bhai ka gosht Khaye, to ye tumhe gawara naa hoga,”
Gheebat
izzat ko khatam kar deti hai isilye ise Maal or khoon ke sath zikr kiya gaya
Muslim Shareef ki hadis me hai,
Ek doosre se hasad naa karo, bugz wa adawat naa rakho, Nafrat
dilane wale kaam naa karo, naa apas me berukhi ikhtiyarKarte huye qat’a talluq
karo, naa ek doosre ki gheebat karo Aur aye allah ke bando bhai bhai ban jao,
Or
farmate hai madine ke tajdaar,
Gheebat se bacho beshak gheebat zina se bhi sakht-tar hai
“Main shab e meraj aise logo ke pas se guzra jo apne chehro ko Apne
nakhuno se noch rahe the, ye log gheebat karte Aur unki abrurezi karte the,”
Allah
ta’ala ne Hazrat e moosa (alaihissalam) ki janib wahi farmai, Jo gheebat se tauba
karke mara wo akhri shaks hoga jo jannat me Jayega or jo gheebat par qayam
rehte huye mara wo pehla shaks Hoga jo jahannam me dakhil hoga,
Or ye
bhi yaad rakhna chahiye gheebat, faqt zuban hi se nahi balki Aankh se, hath se,
isharo se likh kar phone par, msg par bhi ho sakti hai
Gheebat
sunne se kis tarah bache iski rehnumai karte huye Mere aqa HUJJAT_UL
ISLAM IMAM GHAZALI apni Maqbool e jo jahan tasneef Ihya Ul Uloom Jild: 3 Safah: 443 Par farmate hai:
Agar waha se uth kar jaa sakta hai ya guftgu ka rukh badal sakta
hai To AISA HI KARE warna gunahgar hoga.
وﷲ سبحٰنہ
وتعالٰی اعلم
Suwal no. 114
Agar ek mukammal quran sharif saal bhar me na hua to kiya gunaah
hoga?
Jawab: 114 بسم الله الرحمن الرحيم
Gunah
nahi, Magar mehrumi az rehmate ilahia zarur hai, Or itna quran yaad karna zarur
lazim hai jisse
Farz
ibadat mukammal ho sake,
Jaisa
ki Bahar E Shariat Jild: : 1 Safah:545 par hai,
Ek ayat ka hifz karna har musalman mukallaf Par farz e ain hai. (Or
aage hai,) Surah fatiha aur ek
doosri choti surat
ya iski misl Maslan 3 choti ayaten ya ek badi ayat ka hifz, wajib e ain hai
وﷲ تعالٰی
اعلم
Suwal no. 115
Nind ke ghalbe me namaz padhna kaisa hai?
Jawab: 115 بسم الله الرحمن الرحيم
Namaz nahi hogi, Balki agar ek rukn bhi sota raha to wo bhi ada
naa hoga
وﷲ تعالٰی
اعلم
Suwal no. 116
Jawab: 116 بسم الله
الرحمن الرحيم
Kuffar
ki zuban me peso ko hi laxmi wagera kaha Jaata hai, Kehne wale par aisa kehne
se kuch gunah to
Sharnn nahi or naa ye koi qasm, Ya kufr naa shirk, Magar
musalman ko yahi aqeeda rakhna chahiye ki
Rizk
allah ke zimme hai kisi ki wajah se allah ke likhe rizk Me koi kami nahi aa
sakti.
Jaisa
ki quran e pak me Surah hood 11, ayat 6 me irshad hai:
Zameen par chalne wala koi aisa nahi Jiska rizk allah ke zimme karam par naa ho
وﷲ تعالٰی
اعلم
Suwal no. 117
Kya kafir ko kafir kaha ja sakta hai Ya nahi ?
Jawab: 117, بسم الله
الرحمن الرحيم
Kafir ko kafir or musalman ko musalman keh Sakte hai balki kafir
ko kafir or musalman ko Musalman janna zaruriyat e deen me se hai, Or jo
log ye bakwas karte hai ki kafir ko kafir Naa kaho jaane kab musalman ho jaye, jahalat
hai Is tarah to musalman ko bhi mosalman naa kaho Jaane kab kafir ho jaye,
zinda ko zinda naa kaho Jaane kab mar jaye, Or kuch log kehte hai ki jitna waqt
kafir ko kafir kahoge utni der allah allah kar lo, To uska Jawab ye ki Ham kab kehte ki kafir kafir ka wazifa kar lo,
maqsad ye hai dil se kafir Ko kafir
zarur jaano or waqt par kafir ko kafir
kaha bhi jayega, Balki jo khule kafir ke kufr me shak kare wo bhi kafir, Or ye
baat aqeedo me se hai, musalman ko chahiye Ki apne sahih aqeedo ki islah kare,
Allah azzawajal ne quran me bahut jagah kafir ko kafir Or munafiq ko
munafiq farmaya, balki surah kafiroon Jo aksar musalman padhte hi hai, Allah ka
irshad hai,
Aye mehboob tum farmao in kafiro se .. (Surah Kafiroon Para 30 Ayat 01)
Fatawa Razaviya Jild: 14 Safah: 653 par hai,
Kafir ko zarur kafir kaha jayega,
Fatawa Razaviya Jild: 15 Safah: :591 par hai
Shifa shareef me hai,
نکفر
من لم یکفر من دان بغیر ملۃ المسلمین
من الملل اووقف فیھم اوشک
(ham har us shaks ko kafir kehte hai jo kafir ko kafir Naa
kahe ya uske kufr me shak kare,
Durr E Mukhtar Jild:1 Safah:
386 من
شک فی عذابہ وکفرہ فقد کفر
Jisne unke azab aur kufr me shak kiya Wo (khud) bila shubah kafir
ho gaya
Bahare Shariat Jild: 1 Safah: 185 par hai
Musalman ko musalman, aur kafir ko kafir janna Zaruriyat e deen se
hai . qatai kafir ke kufr me shak bhi aadmi ko kafir bana deta hai
وﷲ تعالٰی
اعلم
Suwal no. 118
musalman ko cent lagana jaiz he ya
nahi..?
Jawab: 118
Cent ko lekar baz ulama ne iske jaiz hone ka hukm diya hai, or baaz iske
najaiz hone ki taraf hai jaisa ki Tajussharia
Allama Akhtar Raza Khan Sahib Qibla farmate hain, cent jisme
alcohal ho uska istemal jaiz nahi. or jisme alcohal naa ho use lagane me harj
nahi, aisi surat
me us masale se bachna hi behtar hai jisme ulama ne ikhtilaf kiya ho, jaisa
ki
Fatawa Amjadiya Jild: :1 Safah: 80 par hai,
agar apne mazhab se khilaf karna lazim naa ho to riyaat e
ikhtilaf mustahab hai yani is tarah amal kare ke doosre ke nazdik batil naa
qarar paye,
mashwaran: itr lagana sunnat e rasool hai, chahiye ki sunnat pe amal
kiya jaye. or is tarah ke bazaru product naa istimal kiye jaye,
وﷲ تعالٰی
اعلم
Suwal no. 119
Ek sakhs sayyad he or ek shakhas aalim he in me zada rutba ya
izzat kiskI ?.
Jawab: 119 بسم الله الرحمن الرحيم
Sayyid ka rutba or muqam apni jagah hai or Aalim ka rutba mukam apni
jagah…
Sayyid agar aalim nahi or aalim sayyid nahi To aalim ka rutba allah wa rasool
ke nazdeek
Zyada hai…
Quran (8/39) me allah ta’ala farmata
hai
“Tum farmao kya barabar ho jayenge aalim or be-ilm” (yani aalim or gair-aalim barabar nahi ho
sakte)
Or farmata hai tumhara rab Quran (11/87) me
“allah buland farmayega tum me se momino aur Khas kar aalimo
ke darje”
.Aalim ki shaan bayan karte hue AlaHazrat, Fatawa
Razaviya Jild: 11 Safah: 716 par likhte hai,
Ulama ko aam momineen par 700 darje bartari Hai aur
har do darjo me 500 saal ka Safar hai,
Muslim Shareef ki hadis hai:
Jiska amal use peeche dhakel de, woh Nasab se aage nahi badh
sakta,
AlaHazrat Fatawa Razaviya Jild: 29 Safah: 273
par likhte hai, Fazl e ilm, fazl e nasab se ashraf wa
azam hai,
Meer (ameer/Sayyid) aalim naa ho chahe saleh (nek/parhezgar) ho Aalim sunni sahih
ul aqeeda ke martabe ko sharann nahi
pahuch satke…
وهُو تعالیٰ أعلمُ بالـصـواب
Suwal no. 120
Agar kisi nabalig bachche ko namaz aati ho or wo aadmio ki saf me khada ho to kya karna chahiye
use hatana chahiye ya nahi. Jis saf me
wo bachcha hoga to un admio ki namaz hogi ya nahi.. or jo aane wale log use saf
me se bachcho ko hata dete hai sahi krte he ya nahi..ba hawala jawab den sawab payen..
Jawab:
120
Safon
ki tartib ka hukm is tarah hai ki pehle baligh mardo Ki saf ho phir bachchon ki
aur uske bad aurato ki saf ho, Jaisa ki
Sheikh Ul Islam Burhauddin Abu Hasan (Alaihirrehma) Ne Hidaya me farmayan:
یصف الرجال ثم الصبیان ثم
الخناثی ثم النساء
Iski
sharah me, fataul qadeer ne abu malik ashari se riwayat karda Ek taveel hadis naql ki .. imam ke kareeb mardo ki saf uske bad Bachcho ki aur iske bad auraton ki
(Fathul Qadeer Jild:1 Kitabus Salah Babul Imamat, Safah: 311)
Maraqiul Falah me farmaya: ان لم یکن جمع من الصبیان یقوم
الصبی بین الرجال
Yani:- Agar bache zyada nahi to ek bache ko mardo ki, Saf me
khada kar liya jaye,
Or
nabaligh (samajh wale) bache ko saf me khade Karne ke mutaliiq ek Suwal ke Jawab
me Mere AAQA AlaHazrat Imam Ahle Sunnat Asshah Imam Ahmad Raza
(Alaihirrehma)
Apni Fatawa Razaviya Jild:7, Safah:209 par Irshad Farmate hain
فان صلاۃ الصبی الممیز الذی
یعقل الصلاۃ صحیحۃ
Kyuni bachcha (jo namaz janta ho) ki namaz qatatnn SAHI hai, Or farmate hai agar akela ho to use saf ke ANDAR khada kar liya jaye Baz
BE-ILM jo ye zulm karte hai ki ladka pehle se namaz me dakhil hai jab ye Aya to
use niyat bandha huya hata kar kinare kar dete aur khud beech me khade Ho jaate
hai ye MEHEZ JAHALAT hai, isi tarah ye khyal k ladka brabar khada ho to Mard ki
namaz naa hogi ye bhi GHALAT WA KHATA hai jiski kuch asl nahi,
Lihaza
agar bachcha tanha mojood hai to chunki ek bache ka akela Khade hona MAKRUH
hai, is liye wo mardo ki saf me khada HO SAKTA hai Magar jab do bache ho to un
ki saf mardo ke peeche alehidah karna
hogi Agar wo mardo ki saf me khade honge to mardo ki namaz makruh hogi, Lekin
namaz FASID KISI TARAH NAHI HOTI. Agar bachcha darmiyan e saf me hain to bad me
aane wala un ko AAHISTA se pichli saf me khada kar dega, is tarah nahi hatayega
Ki bache niyat tor den, or naa hi unse bad-akhlaqi se pesh aye (Waqarul Fatawa Jild:02 Safah:204)
وﷲ تعالٰی اعلم وعلمہ جل مجدہ اتم واحکم۔
Suwal no. 121
Fazr ki namaz padne ke baad agar so jate hain to Hazrat koi harj hai ya nahi
Jawab: 121 بسم الله الرحمن الرحيم
G, namaz e fajr ke bad sone me sharann to koi harj nahi so sakte hai..
وﷲ تعالٰی
اعلم
Suwal no. 122
Hazrat imam hasan ki
namaz e janaza kisne padhai hai
Jawab:
122 بسم الله الرحمن الرحيم
Imam hasan ki namaz e janaza unke
bhai Imam hussain ne padhai (radi allah anh)
وﷲ تعالٰی
اعلم
Suwal no. 123
Aksar subah ko ladke napaki me uthte hain. Aur ghusl karte
waqt wahi underwear pahne rahte hain jisme
gandagi lagi hui hoti hai. Kya aise ghusl ho jata hai. Ya underwear ko utar kar
, barhana ho kar nahaye.? Aur agar khuli jagah me barhana ho kar naha rahe hain to underwear nahi utar sakte. ?
Jawab: 123 بسم الله الرحمن الرحيم
Napak kapda pehn kar agar ghusl kiya jaye to gusal ho jayega, jabki
pehne pehne kapde ko achi tarah dho liya gaya
ho aur najasat za’il ho chuki ho, gusal
naam hai, 3 farz ke ada ho jaane ka, yani Kulli, naak me paani or pure jism pe
paani bahana, Agar ye ho jaye to napak aadmi paak ho jayega,
Yani agar napak kapda pehn kar ghusl kiya jaye or Kapda bhi pehne pehne
dho liya jaye to ghusl bhi ho jayega Or kapda bhi paak, Magar ye baat ajeeb
lagti hai shayad hi koi aisa karta ho,
ghusl khana jahan kisi ki nazar naa padhe to bagair Kapdo ke barhana ho
kar naha sakta
hai or aisi jagah
Pehle napak kapda utar ke pak kiya jaa sakta hai, Fir usi ko pehn kar
nahaye ya isi tarah barhana marzi hai
Aisi jagah jaha logo ki nazar padhe ghutne kholna jaiz nahi Yani ghutne
sitr me dakhil hai, agar koi aisa underwear pehn Kar nahata hai jisme ghutne
khule ho to gunahgar hai, Tehband ka istimal kare, warna payjama hi pehn kar
nahaye,
وﷲ تعالٰی
اعلم
Suwal no. 124
Is hadees ki authentication (sanad) check kar ke bataye ?? Hazrat
Abdullah bin masood (rz.a) bayan karte hain : Rasool Allah Sallallahu Alaihe Wasallam ne sood khane ' khilana ' us k gawah aur likhne
wale
(sab) par lanat farmaee hai . Sunan Abu dawood : 3333 (Sanad
hasan )
Jawab: 124 بسم الله
الرحمن الرحيم
Hadis durust hai or sahih muslim me bhi naqal hai, Or muslim me iske
raawi Hazrat e jabir hai,
لعن
رسول اﷲ صلی اﷲ تعا لٰی علیہ وسلم اکل الربوا وموکلہ وکاتبہ وشاھدیہ وقال ھم سواء
Tarjuma:-
Huzoor (عليه السلام)ne lanat farmai sood khane wale aur sood dene wale Aur uske
kagaz likhne wale aur us par gawahi karne walo par Aur farmaya weh sab barabar
hai,
Is
hadis e pak ki sharah me Mufti Ahmad Yaar Khan Naeemi
Meerat Sharah Mishkat Jild:4 Safah: 272 par farmate hai,
Sood khane wale ka pehle farmaya ki yahi bada gunahgar hai Ki sood
leta bhi tha aur khata bhi hai doosre par bhi yani Maqrooz aur us ki aulad par
zulm bhi karta hai Allah ka bhi haq marta hai aur badon ka bhi
Yehi
sunan abu dawood me bhi naql hai, or raawi alag alag ho Sakte hai kyunki jab Huzoor
(عليه السلام)
ek baat farmate to zarur waha bahut Sahaba hote the, to kisi ne kisi se,
riwayat kara, kisi ne kisi se,
Fatawa Razaviya Jild: 17 Safah: 276 par hai,
Allah ki lanat sood khane wale par aur sood KHILANE wale par Aur
sood ka kagaz likhne wale par aur uske gawah par
(is
hadis ko, Imam ahmad, abu dawood, tirmizi aur ibne maza ne SAHIH SANAD ke sath
abu masood (radiallah anhu) se riwayat kiya Aur imam ahmad aur nisai ne SAHIH sanad ke
sath Hazrat ali se riwayat kiya
وﷲ سبحٰنہ وتعالٰی
اعلم
Suwal no. 125
Hazrat mera Suwal hai agar namaz mai kisi ko hajat ho jaye to wo
hajat puri karna hogi ya namaz puri karna hogi or
wo farz namaz hai?
Jawab: 125 بسم الله
الرحمن الرحيم
Is Suwal
ka Jawab dete huye Mufti Amjaz Ali Azami
Bahar e shariat Jild: 1 Safah: 625 par farmate hai,
Shiddat ka pakhana peshab maloom hote waqt ya Reeh Ka ghalbe ke
waqt Namaz padhna MAKRUH TEHRIMI hai Hadis me hai, Jab jamat qayam ki jaye aur
kisi ko baytul khala jaana ho to Pehle baytul khala ko jaye
Age farmate
hai,
Namaz shuru karne se pehle agar in chiizo ka ghalba ho to waqt
Me wus’at hote huye (namaz) shuru karna hi mana wa gunah hai, (Or age likhte hai) Chahe jamat jaati rehne ka andesha ho aur agar dekhta
hai ki qaza e hajat Aur wuzu ke bad waqt jata jahega to waqt ki riyaat muqaddam
hai Namaz padh le, aur agar namaz ke
dauran me ye halat peda ho jaye aur Waqt me gunjaish ho to namaz tor dena WAJIB
hai or isi tarah padhli To gunah gar hoga
وﷲ تعالٰی
اعلم
Suwal no. 126
Agar kisi cheez ko lekar pareshan he insan ki ye kare ya wo kare,
akhir sahi kya he Us halat me kaun sa
fesla lena sahi he
Jawab: 126 بسم الله الرحمن الرحيم
Istikhara
kar liya jaye
Or
jab do pareshani samne ho to choti pareshani Ko apna lena chahiye,
وﷲ تعالٰی اعلم
Suwal no. 127
Hazrat. Agar mori palti ho to namaz ho
jayegi kya ? or agar kisi se keh sakte hai agar mori palti ho to ?
Jawab: 127 بسم الله الرحمن الرحيم
Namaz me payncho ka morna makruh tehrimi hai. Chahe
halat e namaz me mode jaye ya namaz
Shuru karne se pehle, Or is tarah padhi gai namaz
fir se padhna wajib hai Agar kisi ki
mori ulti dekhe or fasad ka andesha naa Ho to pyar se samjha sakte hai,
وﷲ تعالٰی اعلم
Suwal no. 128
Hazrat agar kapde pe chipkily gir jaye to kya bina kapde badle bina use dhule hum namaz pad sakte
hain ya nahi
Jawab: 128 بسم الله الرحمن الرحيم
Padh
sakte hain,
وﷲ تعالٰی اعلم
Suwal no. 129
Hazrat agar sharab jo pita hai to wo
napaak ho jata hai kya ?
Jawab: 129 بسم الله الرحمن الرحيم
Sharab peene se napak nahi hota, yani Ghusl farz
nahi hota albatta wuzu jaata rahega Jaisa ki
Bahar e shariat Jild: 1 Safah: 308 par hai
Itna nasha ki chalne me paun
larkharaye wuzu tor dega
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 130
LIC ka kam hum kar sakte he ya LIC karva
sakte he?
Jawab: 130 بسم الله الرحمن الرحيم
G, Ha LIC ka kaam yani LIC agent Banne me koi Harj
nahi ye kaam kar sakte hai jabki isme or koi Khilafe shariat shart naa ho,
maslan jhoot bolna Shart naa ho namaz qaza karna shart naa ho wagera.
Or LIC karwa sakte hai isme koi harj nahi.. Jabki
company kafir ki ho, or musalman LIC karwane
Wale ka nafa ho or nuksan naa ho,
Jaisa ki Fatawa Razaviya
Jild: 23 Safah: 602 par
Jeewan Beema Ke bare me kiye gaye ek Suwal Ke Jawab me AlaHazrat Imam Ahle Sunnat Farmate
Hain
Jabki ye Beema Govt.(kafir) Karte hai
aur in me apne nuqsan ki Koi surat
nahi to Jaiz hai Harz nahi,
Or Masala ye hai ki India Ke Kafir Agar Zyada maal
Musalman Ko den to harj nahi Lena Jaiz Hai,
Or yahi ulama ke Fatawa me maujood hai jaisa ki
Fatawa Behr ul uloom Jild: 03 Safah: 45 par hai,
Hindustan ke gair muslim agar apni
marzi se koi raqm Musalmano ko den aur is ke liye me koi ujr izzat ko khatra Wagera
naa ho to is ka laina JAIZ hai isko jis masraf me Kharch karega jaiz hoga
(maslan deeni kaam me bhi)
والله أعلمُ بالـصـواب
Suwal no. 131
kisi ladki se shadi karni hai to pahle
use ek bar dekh sakte hain ? s hariyat
me kya hukm hai ?
Hazrat is Suwal ki rahnumai farmaiyye ?
Jawab: 131 بسم الله الرحمن الرحيم
G, han jisse shadi karni hai use dekh sakta hai Magar
is tarah ki usse milna naa ho. Or chahe to ladka apne ghar ki aurate bhej kar Use
dikhwa sakta hai or wo aurate us ladki ka Haal chehra rang roop wagera byan kar
den Magar kyunki daur purfitan hai, lihaza
esi soorat me dekhne ki ijazat hai,. Hadis me hai,
Kehte hai maine ek aurat ko nikah ka pegham diya Huzoor
(عليه السلام)
ne
mujh se farmaya ke kya tum ne use dekh liya? Arz ki nahi Farmaya use dekh lo ki
us ki wajah se tum dono ke darmiyan Mawafiqt hone ka pehlu ghalib he. Bahar E Shariat
Jild:3 Safah: 442
وﷲ تعالٰی اعلم
Suwal no. 132
Hazrat hum kaun kaun sa pani khade ho kar
pee sakte hain
Jawab: 132 بسم الله الرحمن الرحيم
Saare paani khade ho kar pee sakte hai
Gunah kisi me nahi or naa khade ho kar paani Peena haram..
Magar khade ho kar paani peena makruh hai, Khilaf e sunnat e gair moakkada hai Magar
gunah nahi.. makruh hai. Or sunnat ke khilaf kam karne se bachna chahiye Yani
beth kar 2 ya 3 sans me hi paani peena chahiye Magar jo khade ho kar peete hai
unhe samjhana chahiye Magar unhe gunahgar nahi keh sakte, Kyunki jab shariat ne
khade ho kar khane peene me gunah Nahi rakha to ab kisi ko haq nahi ki apni aql
se shariat banaye Mgr ye fail bura zarur hai
Wuzu ka bacha paani or zamzam shareef
ka paani Khade ho kar peena mustahab hai.
وﷲ تعالٰی اعلم
Suwal no. 133
kya farmate hai ulmae ahle sunnat is bare
me ki patang(kite) ki kharid farokht, ise banana,udana,
lootna, shok se patangbazi dekhna kaisa? or
Hazrat apki kya raiy he,
Jawab: 133 بسم الله الرحمن الرحيم
15 August aate hi log patang bazi me apna Waqt
barbad karte hai, shayad wo patang bazi ke Sharai masail se waqif nahi hota, Or
naa unhe ye andesha hota hai ye kaam najaiz or gunah ka hai,
Jaisa Ki AlaHazrat Imam Ahle Sunnat
Patangbazi ke kuch
Suwal ke Jawab dete huye FATAWA RAZAVIYA me irshad Farmate
hain:
Patang Lootna HARAM hain Khud aa kar
gir jaye to use fad dale
Fatawa Razaviya Jild: 24 Safah: 660
Patang Udhana Mana Hai, Pech Lagana
GUNAH Hain
Fatawa Razaviya Jild: 24 Safah: 660
Patang udhane me maal ki barbadi hai
yeh bhi gunah. Gunah ka Saman (Patang) Bechna Bhi Gunah Hai
Fatawa Razaviya Jild: 24 Safah: 659
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 134
Kide, makode (insects, cockroach, etc) ya chinti(ants) ko maarna kya gunaah hai?
Jawab: 134 بسم الله الرحمن الرحيم
Jo
janwar moozi hai unhe marna jaiz hai or taklif dene se pehle bhi maar sakte
hai, Balki baz to marne par swab hai Jaise chipkali or girgit ke bare me Hadis me farmaya jo Chipkali or girgit ko
pehli zarb me marega Uske liye 100 nekiya,
Fatawa Razaviya Jild: 10 Safah: 742 par
hai,
Cheel, kawwa, chooha, chipkali, sanp, bichhu, Khatmal, machhar,
pissu … wagaira Khabees aur muzi janwaro ka qatl harm shareef me bhi Jaiz hai
aur ahraam me bhi,
Bahar E Shariat Jild: 3 Safah: 655 par hai
Khatmal ko marna jaiz hai ki ye taklif deh janwar hai cheenti ko marna makruh hai jab tak taklif
naa den
jaise ki
Fatawa Alamgiri me hai
Cheenti ne izaa pahuchai aur maar dala to harj nahi warna makruh hai
Ju ko mar sakte hai (chahe) usne kata naa ho ,
Tiddi halal janwar hai use khaane ke liye maar sakte hai Or zarar
se bachne ke liye bhi maar sakte hain,
(Bahar E Shariat Jild: 3, Safah: 655)
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no.135
Teeje ke chane
jo bachcho ko bhi baant diye jaate hai fir chahe, bachche ameer ke ho ya
ghareeb ke unhe dena chahiye ya nahi
Jawab:
135 بسم الله الرحمن الرحيم
Ye chane faqeer hi khaye , ghani ko
khana nahi chahiye bachcha ho ya bada, ghani bachcho ko unke waliden mana kare,
Fatawa Razaviya
Jild: 09, Safah: 617
وﷲ تعالٰی اعلم
Suwal no. 136
Agar kisi ladki ki shadi us ki family jabrdasti
kar de aur ladki ko ladka pasnad na ho aur ladki reh na paye talaq le le to us ka gunah
ladki ke uper hi padega ya us halat me ladki ko talaq nahi lena chahiye Hazrat,
Jawab: 136 بسم الله الرحمن الرحيم
Pehle to ye ki ladki ki shadi bina uske qubool e
nikah Ke nahi ho sakti, agar dil nahi tha to qabl e nikah
Hi mana karna tha or jab ladki ne nikah qubool kar
liya To ye nikah sahi ho gaya, or bila waja sharai is aurat ka Talaq ke liye
shohar se kehna sakht nafarmaniye khuda Hai, or aurat kab kab shohar se talak
le sakti hai ye baate shariat ne pehle hi bata di hai, mehez ye ki pasand nahi
hai ya achha nahi laga to talaq le li ye mamle zindagi ke hai, khail tamashe
nahi, chahiye tha us ladki ko ke sabr rakhti or allah usme (shohar me) use zarur bhalai deta.. beherhal ab talaq ho
gai to ladki iske liye allah se toba kare ki
gunah e kabeera bhi sachi toba se muaf ho jata hai,
وﷲ تعالٰی اعلم
Suwal no. 137
Hazrat kya whatsapp par is tarah se kar
sakte, jaise ki subhanallah ki jagah log (shahadat
or anghuthe
ko mila kar
gol dikhne wali pic) commet karte hai Or guzarish ke liye haath jorne ka ishara
aur wagerah
cartoon jaise (yani chup rehne ke liye
ungli mu par rakhi hui, dua ke liye hath ka pic To Hazrat kya ye sab sahi hai
ya ghalat rehnumayi farma dein
Jawab: 137 بسم الله الرحمن الرحيم
Sail
ne jo logo Suwal me darj kiye the wo jaandar ki tasweer Ke hukm me nahi or unhe
picture kehte bhi nahi Balki unhe “symbol” kehte hai, jisme ek gol chehra
(bager kaan ka) Hota hai, or wo hasna ya rona ya chup hone ko zahir karta hai Or
hath is tarah hote hai jaise dua kar rahe hai, Or wahi hath, kisi ko hath jorne
ke kaam aate hai, Or us hath jorne ka
matlab kuffar ki misl pooja hargiz nahi hota Balki
Agar
kisi se kehna hota hai ki khamosh ho jao to Wo hath ka symbol send kiya jata
hai, Isi tarah chup rehne ke liye shahadat ki ungli ka (in symbol me harj nahi)
وﷲ تعالٰی اعلم
Suwal no. 138
agar hum 4 raqat Namaz pad rahe he aur dusri rakat me Atayyahat
padna bhool gaye aur teesri raqat ke liye khade ho gaye to is soorat mai kya masla hai
Jawab 138. بسم الله الرحمن الرحيم
Teesri
rakat me agar bhool se seedha khada ho jao to bethna nahi chahiye balki namaz
ke akhir me sajda sahav kara jayega...
وﷲ تعالٰی اعلم
Suwal no. 139
Hazrat agar koi muslim kisi muslim se
tahe dil se koi rista rakhna chahe to kya shariat hame ijazat degi
Jawab: 139 بسم الله الرحمن الرحيم
Musalman
apas me bhai bhai hain, Or hadis me bhi yahi targib dilaai gai ki Apas me bhai bhai ho jao, Ab iske baad alag se or
dil se koi rishta Rakhna chahe to achha hai,
Magar
- Ye rishta mard aurat ke bich nahi hona chahiye, Is tarah ke rishte ko bhi
sharait ne roka hai,
وﷲ تعالٰی اعلم
Suwal no. 140
huzur aleyhi salam ki biwiya kitni hai
Jawab: 140 بسم الله الرحمن الرحيم
Huzoor (عليه السلام) ki azwaj ki tadad ko lekar ulama me
ikhtilaf hai Magar 11 azwaj ko lekar kisi ka ikhtilaf nahi,
In 11 ummat ki maao (mothers) me se 6 khandan e quraish Ke unche
gharano se thin, Or 4 khandan e quraish se nahi balki arab se doosre qabile se
thin Or ek (safiya) ye khandan e bani israil ki ek Shareefunnasab raees-zadi thin,
Seerat E Mustafa Safah: : 651
والله أعلمُ بالـصـواب
Suwal no. 141
Bhai kisi gair Muslim ko Namaste karna
our Hath jod kar namaste karna kesa hai Rehnumai kare
Jawab: 141 بسم الله الرحمن الرحيم
Namaste or namskaar ke maine
Adab, tasleem, salam karna, wagera ke hote hai, Jaisa ki
Firoz Ul Lughat Safah: 1379 Par Hai,
Ulama farmate hai, musalman kafir ko NAMASTE kahe
Ye haram hai,
Or kafir ke yahan ye shiar e tazeemi hai Or khas
shiar e hunood hai to kisi kafir ko namaste nahi karna chahiye, Kyunki jab
hadis me fasik ki tazeem ko mana kiya To kafir ki tazeem ki kaise ijazat hogi, Islam
ne musalmano ko apas me milte waqt salam Ki targeeb di or Huzoor e pak ne kafir
or fasiko or gairo ke tarike se Bachne kahukm diya
AlaHazrat Imam Ahle Sunnat
Fatawa Razaviya Jild: 22 Safah: :378 par likhte hai,
Kafir ko salam haram hai
Or age likhte hai,
Kafir ya fasik ko salam karne ki sahi
zarurat pesha aye to Lafz salam naa kahe naa koi aisa lafz jo tazimi naa ho.. Majboor
ho to adab kahe (yani aa mere paun daab)
وﷲ تعالٰی اعلم بالصواب وﷲ یرجع الیہ ماٰب
Suwal no. 142
Hazrat agar hum kisi kafir se taluk rakhte hain ya dosti karte hain us ke ghar aate jate hain
kha pi lete hain, Kya is me koi harz h ya nahi.
Jawab: 142 بسم الله الرحمن الرحيم
Zarur
harj hai, bila majburi bhi unki taraf Qadam nahi badana chahiye, Or zarurat ye hoti hai, jaise dukan se saman Khareedna
ya isi tarah ki or bhi, jise ulama kai Kitabo me byan kar chuke hain,
Or
bila wajah hi, kafir se mel jol khana peena Nahi chahiye, ki hadis me aya jo jis se mohabbat Rakhega uska anjam uke sath hoga,
Jab koi kafir hai allah or rasool par iman hi nahi Lata to kaise hamari dosti
usse ho sakti hai, Or khuda naa kare agar uske kisi kufr par razi ya khush Ho
gaya ya kisi shirk ke program me shamil ho gaya Or us shirk par khushi ka izhar
or razi raha to Zarur khud bhi kafir ho jayega, Or mel jol rakhne walo ke liye
bachna mushkil hai ki Aaj kal log duniya ki sharm se khuda ko naraz karne Wale
kaam karne se Peechhe nahi hat’te Allah ham sab ko seerat e Mustafa pe sabit
qadam rakh,
وﷲ تعالٰی اعلم
Suwal no. 143
jo mangne wale aate hai jo rikshe pe mic
pe salam record hua hota hai uska jawab de sakte hai ya nahi
Jawab: 143 بسم الله الرحمن الرحيم
Record
shuda salam ka jawab dena kuch zaruri nahi Ye record shuda azan ke hi hukm hai
Or
ek aham baat
Agar
mange wala bina mic ke bhi aye or salam kare To uska Jawab bhi dena wajib nahi,
Yani bheekari Mic pe salam sunaye ya fir khud samne aa kar salam Kare dono
surato me Jawab wajib nahi, yani Jawab naa diya To gunah nahi, Jaise ki
Bahar e Shariat Jild: : 3 Safah: 461 par hai
Saail ne darwaze par aa kar salam kiya, uska Jawab Dena wajib nahi,
(magr
is surat me Jawab
de dena behtar hai,)
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 144
Aurto ko mehndi lagana kyun jayaz hai
mard ko haram kyun hai ?
Jawab: 144 بسم الله الرحمن الرحيم
Mehndi aurat ki zeenat ka saman hai aur Aurat ki
zeenat Kaa saman aurat hi ke liye hota hai islye jaiz hai, Balki baaz ulama ne
bagair mehndi ke hath aurat Ke liye
makruh likhaa hai ki ye mard se mushabihat Hai, or mere nazdik bhi yahi sahi
hai, Mard ko mehndi lagana haram sirf hath paun nakhun Par hai, yani jaha aurat zeenat ke liye lagati
hai to Mard us jagah zeenat ke liye nahi laga sakta, ki ye Aurat se mushabihat
hai, Or hadis me manahia hai, Or mard
balo or daari pe mehndi laga sakta hai kyunki Aurat zeenat ke liye mehndi balo
me istimal nahi karti. Yani mushbihat nahi hui
Or kamar ya kanthe pe agar kharish wagera ke Liye
mard mehndi lagaye to najaiz nahi hai ki ye zeenat maqsood Nahi or naa aisa
jagah aurat se mushabihat,
Or jo shadi me dulah ke hath or chungali pe mehndi
lagate hai Wo haram hai, or jo ise sunnat batate hai,
Khulasa e kalam ye hai ki –
Aurat ko mehndi isilye jaiz hai ki uski zeenat ka
saman hai, Or mard ko haram islye ki ye aurat se mushabihat hai
وﷲ تعالٰی اعلم
Suwal no. 145
Kya fark he ek deobandi aur wahabi me
Jawab: 145 بسم الله الرحمن الرحيم
Dono ke jahannami hone me koi farq nahi
Dono ke gumrah hone me bhi koi farq nahi,
Dono hi ke aqeede batil hai or baz aqeede Quran
sunnat or ijma ke khilaf hai,
Fark itna hai,
Wahabi abdul wahab ko apna peshwa manta hai
Deobandi ashraf ali, Rashid ahmad wagera ko
Wahabi charo me se kisi imam ka mukallid nahi
Deobandi furui masail me imame azam ka mukallid hai
Wahabi quran hadis ke alawa ijma qiyas nahi manta
Deobandi ijma or qiyas ko mante to hai magar amal
me nahi late
Dono hi gairullah se madad ke khilaf hai,
Jabki khud inke buzurg iske qayal the,
Dono hi nabi ke gaib ka inkar karte hai, Jabki nabi
lafz ka maina hi gaib ki khabar dene wala hai
Wisal ke bad kisi wali nabi se madad ko dono shirk
kehte hai
Jabki Imam Ghazali farmate hai, Jisse hayat me madad talab ki jaati
hai usse bad wisal Bhi madad lee jaa sakti hai,
zyada jaankari ke liye Bahar
E Shariat ka hissa :1 or Ja Alhaq kitab ka mutala mufeed hoga:
وﷲ تعالٰی اعلم
Suwal no. 146
Hazrat mujhe yeh janna he islam me tv
dekhna mana he ya usme dikhaye jane wale ghalat tarike, agar islam me tv mana he
to tv me Islami channel bhi ate he kya
vo bhi ghalat he ?
Jawab: 146 بسم الله الرحمن الرحيم
Jab tak tv on nahi yani band hai to use dekhna kuch
gunah Nahi, fir chahe band tv ghar me zindagi bhar rakha rahe Magar wo tv kis
niyat se khareeda gaya hai iska qiyamat Me zarur hisab hai, Ab raha tv par aane
wale program, Video ke jaiz or najaiz hone me hamare ulama ka ikhtilaf hai Or
jinhone tv ko najaiz kaha unke nazdeek har qism ka Program najazi hai fir chahye deeni ho ya
duniyawi Or jinhone video ko jaiz kaha to usi surat
me jaiz kaha Jab ki uspe kuch khilaf e shara cheez naa diykhai jaati ho Yani
agar mard byan kare, naa ads ho naa aurat naa aurat ki Awaz naa bepardagi, to
is qaid ke sath wo program dekhne ki Ijazat di gai, maslan, Koi mufti sahab
byan kare, yaa naat padhi jaye or aurat Koi music naa ho,
Or mutlaqan video ke jaiz
hone me kisi mufti ka fatwa nahi Ye ilzam jhutha hai, or jinhone jaiz
kaha unhone sharto ke sath Jaiz kaha hai, aisa nahi ki puri tarah or har
program jaiz kar diya Allah hifazat kare dilo me waswase daalne wale iblees se, (or hamare nazdeek, jaiz video jaiz hai, or
unhi sharto ke sath Jo ulama ne byan ki deeni programme dekhna or Madani channel
bhi dekhna jaiz) Baki aapka taqwa
hai, agar aap bilkul hi tv ghar pe rakhna Nahi chahte to bahut hi acha hai, or
agar aap ghar se Tv nikal nahi sakte to, zarur wo behayai hi dikhayega, To isse
behtar hai, deeni program dekh liye jaye isse Ghar ke bachche aurate behayahi, naach
gano se to bachenge
والله أعلمُ بالـصـواب
Suwal no. 147
Hum ne suna he ki fate pajame par namaz
nahi hoti he, Hazrat kya ye sahi he
Jawab: 147 بسم الله الرحمن الرحيم
Agar kapda aisi jagah se fata hua hai ki jo hissa
namaz Me chupana zaruri tha to aisi surat me
namaz nahi hogi Yani sitr ke khula rehne ki surat
me, kyunki namaz me sitr ka chipana namaz ki sharto me shamil hai or shart puri
naa karne ki surat
me namaz shuru hi nahi hogi,
وﷲ تعالٰی اعلم
Suwal no. 148
Hazrat ek Suwal hai 4 rakat farz namaz bina jamat ke padhi 2 rakat me sorah fatiha or
surat milai 3
rakat me 3 bar subhaan allah kehne ki
mikdaar khadhe rahe fir 4 rakat mai surah
fatiha padh kar ruku sajde karke namaz mukammal
ki to namaz ho jaygi
Jawab: 148 بسم الله الرحمن الرحيم
Namaz ho jayegi, Balki Farz ki teesri or chothi me
bhi surah fatiha ke Sath surat
mila kar padhe to ye mustahab hai..
وهُو تعالیٰ أعلمُ
بالـصـواب
Suwal no. 149
Hazrat gair muslim ne pine ke pani se
haat mu dhone ko mana kara hai us pani se wuzu karke namaz padhe ho
jayegi ya nahi .?
Jawab: 149 بسم الله الرحمن الرحيم
Bagair malik ki ijazat ke paani le kar wuzu Ya ghusl
karna haram hai, or gunahgar hoga
Magar is surat
me wuzu ho jayega or namaz bhi
Fatawa Razaviya Jild: 2 Safah: 479 par AlaHazrat Imam
Ahle Sunnat likhte hai,
Paraya paani (zabrdasti ya chura kar) Istimal
me laana chahe khane peene me ho Ya
taharat me haram hai, Magar wuzu ghusl
sahi ho jayenge or un se namaz Ada
ho jayegi,
Isi tarah jo sadko par sabeel lagai jaati hai, wo Paani
ke peene liye hota hai agar malik ne usse
Hath mu dhone ki ijazat nahi di or koi paani mojood
Nahi hai to us paani se wuzu nahi kar sakta tayyamum Karega Jaisa ki
AlaHazrat Imam Ahle Sunnat
Mufti Ahmad Raza Barelvi Fatawa Razaviya Jild: 2 Safah: 482 par likhte hain
Sabeel jo peene ke liye lagai gai ho
us ka bhi Yahi hukm hai ki usse wuzu ghusl chahe sahi ho jayenge
(magar karna) jaiz nahi, agar uske
siwa aur paani naa mile Aur ise wuzu ya ghusl ki hajat ho to tayammum kare Us
(pani) se taharat nahi kar sakta,
---------------
Is masale se bahut log ghafil hai aksar dekha gaya
hai ki Log masjid tak se wuzu ka paani bhar ke le jaate hai Jo thande paani ki
machine(masheen) masjid me rakhi Jaati hai usse bhi paani bhar ke le jana jaiz
nahi, jab Tak un logo ki ijazat naa mile jinke peso se wo lagai gai Balki iski
ijazat imam or committee bhi nahi de sakti, Balki agar us machine me 1000 logo
ne chanda diya hai to 999 logo ki bhi ijazat kafi nahi. Jab tak sabhi ijazat
naa deden Jo sabeel road par peene ki
lagi hoti hai unme se kuch Par to saf likha hota hai “hath
mu dhona or bhar ke le jana mana hai” mgar fir Bhi log bottle wagera bhar
lete hai, aisa karna haram hai, Allah tala se dua hai ki hame shariat pe sabit Chalne ki tofiq de
وﷲ تعالٰی اعلم بالصواب وﷲ یرجع الیہ ماٰب
Suwal no. 150
Aise shaks ke bare me shariat ka kya hukm hai Jo khud ko sunni
bataye sari namaz sunni imam ke Peechhe padhe magar, kabhi kabhi jume ki namaz Deobandi
imam ke Peechhe padhe, to kya shaks Sunni he ya gumrah ?
Jawab: 150 بسم الله الرحمن الرحيم
Agar ye deobandio ki kufriya ibrat se waqif nahi
hai To zarur aisa shakhs gumrah hai jo jume unke Peechhe padhe Or agar ye sach
me sunni hai or deobandi ki kitab me jo Gustakhi likhi hai unse waqif bhi hai
or uske bad bhi Jume unke Peechhe padhta hai to aisa shakhs kafir hai, Kyunki
kisi ke Peechhe namaz padhna is baat ki gawahi Hai ki wo imam ko musalman manta
hai, agar musalman Nahi manta to namaz nahi padhta, jo jaan jaye ki ashraf ali thanavi or deegar
maulvi jin par Kufr ka fatwa hai wo gustakhi ke sabab kafir huye Or Fatawa Hassamul Harmain me hai ki Jo unke kufr me
shak kare wo khud kafir hai,
Lihaza ye jo khud ko sunni batata hai, or agar
deobandio ke Kufr se waqif hai to aisa
shakhs par fir se kalima padhna Farz
hai, iske saare nek amal barbad ho gaye, Or nikah wala tha to, nikah bhi jata
raha, Fir agar bivi rakhna chahe to, kalima padh kar nikah Kare, Or agar ye
shaks fir bhi jume deobandi ke Peechhe padhne se Baaz naa aye to musalmano par
lazim hai ki Isse boycott kare, or milna julna band kare, jab tak ye baaz Naa
aye, tauba karke kalima naa padh le.
وهُو تعالیٰ أعلمُ
بالـصـواب
Suwal no. 151
Govt. K chalaye gye
1- kisi free program se fayda lena
2- koi subsdity lena
3- berojgari bhatta
4- education scolership lena kaisa
hai
Jawab:
151 بسم الله الرحمن الرحيم
Jaiz hai, jabki isme koi
shart khilaf e shara naa ho,
Magar aise Suwal karne se
pehle sail ko ek bar dhyan Zarur karna chahiye tha ki Suwal me jo chize puchi
gai Bas yahi nahi Hindustan ki sarkar apne mulk ke bashindo Ko or bhi madad deti hai, Or sarkar ki taraf
se milne wale sirf in char chizo ka hi Kya
puchna, madad to or bhi hai, Jaise free hospitality, dawa, sarkari school me Kitab,
wardi, sasta rashan, Or 60 sal se zyada
umar walo ko bhi fayeda milta hai or Maine
ye fayde ulama ko bhi lete dekha hai, Or
to or madrso ko bhi sarkari madad milti hai, Or hajj ke waqt hajio ke liye bhi
kuch scheme hoti hai, Ab agar is tarah ki madad ko najaiz keh diya jaye to Shayad pure hind ke musalmano par gunah ka ilzam lazim aa jayega, jisme awam or ulama dono shamil honge
وﷲ تعالٰی اعلم
Suwal no.152
Kya teeje ke
chane, ghani bhi kha sakta hai, agar nahi to fir ghani uska kia kare,
Jawab:
152 بسم الله الرحمن الرحيم
Faqeer le kar
khud khaye aur ghani le hi nahi, le to musalman faqeer ko de de,
Fatawa Razaviya
Jild: 09, Safah: 617
وﷲ تعالٰی اعلم
Suwal no. 153
Namaz padte waqt aawaz kitni tez honi
chahiye ?
Jawab: 153 بسم الله الرحمن الرحيم
Qirat me itni awaz darkar hai ki agar
koi shor, gul Naa ho to khud sun sake, Agar
itni awaz bhi naa ho to namaz naa hogi,
Bahar e Shariat Jild: 01 Safah:
544
Or
baz log jo tanha namaz padhte waqt sirf hont hilate hai Ya dil dil me padhte
hai, ye padhna nahi or
Is
tarah namaz nahi hoti. Or namaz e
jehri yani jisme imam tez awaz me padhta hai to usme Jehr ke ye maine hai ki doosre log
yani saf e awwal mai sun sake Ya adna darja hai, aur ola ke liye had muqarrar
nahi Aur ahista ye hai ki khud sun sake,
والله أعلمُ بالـصـواب
Suwal no. 154
apna gunaah
dusron ko bataana kaisa ?
Jawab:
154 بسم الله الرحمن الرحيم
Apne gunah ka izhar karna
bhi najaiz o gunah hai, Or dekha jaata hai ki aaj kal gunah karke usko Logo me
byan karte hai, or school collages me bhi Aaj kal ladke, ladkia, apne gunah
bhare karnaame Maslan, Kis tarah chup ke
sharab pi, Kis tarah film dekhi, Kis tarah kisi ko mara ya gali di Or ye bate
apne dosto se batate hai, Ye kaam bhi haram or jahannam me le jaane wala hai Balki
namaz naa padh kar logo ke samne byan karna, ki meri ye namaz chhut gai ya me
siwaye jume ke Koi namaz nahi padh pata ye bhi gunah, Yani ek to namaz chhorne
ka gunah ek gunah ka izhar ka gunah Or apne gunah ke izhar ki ek jaiz surat hai
jo hadis se bhi sabit Hai ki Agar gunah kisi alim, mufti ko bataya jaye taki
uski tauba Or kaffar maloom kiya jaye to ye gunah nahi, Jaise ki hadis me ek
sahabi ne roza tor diya fir kaffara Huzoor (عليه
السلام) Se pucha to ye izhar naa tha balki tauba ki surat
maloom karna Maqsood tha, isi tarah hadis me 99 qatal karne wale shaks ka waqya
Ki usne pucha mene 99 qatal kiye hai, kya meri tauba hai, Yaha bhi izhar tauba
ki surat byan karne ke liye hai, Magar awam bator e tafrih ye kaam karti hai,
ye jaiz nahi,
وﷲ تعالٰی اعلم
Suwal no. 155
Maharim rishtedar kise kehte hain? Aur
kaunse rishte me parda laazim hai
Jawab:
155 بسم الله الرحمن الرحيم
Maharim me 3 qism ke
afraad shamil hai,
1-
nasab
ki bina par jin se hamesha ke liye nikah haram ho
2-
rajaa’t
yani dudh ke rishte ki bina par jin se nikah haram ho
3-
musaharat
yani sasurali rishte ki bina par nikah haram ho
jaise damad ka sas se, bahu ka sasur se,
aurat ka har ajnabi baligh
mard se parda hai jo maharim naa ho, maharim me parda wajib to nahi magar kuch
rishte me parda behtar hai, jaise bahu ka daur e purfitan me sasur se parda karna
behtar hai, isi tarah ghar me dewar se bhi chehra chipana zaruri hai,
or tafsil bahar e shariat
ya “parde ke bare me Suwal Jawab” kitab se mulahiza kare,
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 156
Haalate namaz me muskurana, hansna ya
rona kaisa?
Jawab:
156 بسم الله الرحمن الرحيم
Ruku sujood wali namaz me
baligh ne kehkaha laga diya Yani itni awaz se hansa ki aas pas walo ne bhi sun
liya To WUZU bhi tut gaya or NAMAZ bhi
tut gai, Aur agar itni awaz naa thi, ki dusra sune magar itni thi ki Khud ne
suna to WUZU baqi hai NAMAZ tut gai, Muskurane
se naa namaz jaati hai naa wuzu
Muskurane ki tarif ye hai
ki, awaz naa ho bas daant nazar aye Namaz me rona Dard ya musibat ki wajah se
ye alfaz, AAH, UH, UFF, TUF, nikal gaya ya awaz se rone me ye huruf Paida ho gaye to NAMAZ FASID ho gai, yani tut
gai Or rone me sirf aansu nikle awaz ya hurf nahi nikle to harj nahi, (Fatawa Alamgiri)
والله أعلمُ بالـصـواب
Suwal no. 157
Kutte ko danda ya kisi cheez se izaa dena
kaisa ?
Jawab:
157 بسم الله الرحمن الرحيم
Bina wajeh kisi bhi
bezuban ko iza nahi deni chahiye, siwa unke jiko marne ka hukm hadis me aya
hai, maslan chhipkali, wagera,
Bezubar balki kutte par
bhi rehm karne ke sabab allah ne magfirat ki hai ye mazameen bhi hadis me
mojood hai, jisse sail andaza laga sakta hai ki marna chahiye ya nahi, aur agar
kutta pagal ho ki logo ko taqleef ka sabab banega to kutte ko mar dena bhi
shariat se sabit hai,
وﷲ تعالٰی اعلم
Suwal no. 158
Zaid ne kutte par gaadi chadha di aur
kutta mar gaya .
Kya zaid gunaahgar hua, agar hua to iska kaffara kya hoga ?
Jawab:
158 بسم الله الرحمن الرحيم
Agar zaid apne mutabik
sahi drive kar raha tha or achanak kutta samne aya or mar gaya to ise urf e aam e accident kehte hai, Zaid
par gunah nahi or kaffara bhi nahi,
وﷲ تعالٰی اعلم
Suwal no.159
Nahida (muslim lady) ne zaid (muslim
gents) ko raksha bandhan ki mubarak baad di aur amr (kafira lady) ne zaid ko raksha bandhan ki
mubarak baad di. Ab zaid aur nahida par kya sharai hukm lagega?
Jawab:
159 بسم الله الرحمن الرحيم
Kafir ke “qaumi shiar”
ikhtiyar karna HARAM hota hai Kafir ke “mazhabi shiar” ko ikhtiyar karna KUFR
hota hai,
Raksha bandhan kafiro ka
qaumi tiohaar hai, mazhabi tiohar nahi, Kisi
bhi kafir ka qaumi shiar ikhtiyar karna HARAM gunah hai Jaise holi khailna, Jo chiz unke mazhab me ibadat maani jaati hai
wo kufr hai,
Jis musalman aurat ne mard
ko rakhi bandi or jis mard ne musalman Aur gair musalman aurat se rakhi bandhwai,
ye dono yani Nahida, zaid fasik, fajir, sakht gunahgar, azab ke haqdar hai, Lekin
kafir nahi kyunki rakhi bandhna (gair muslim) ka qaumi Tiohar hai, mazhabi nahi
(jiski tafsil upar guzar chuki)
Hazrat
Shareh Bukhari, Faqih E Azam E Hind, Hazrat Allama Maulana Mufti Muhammad
Shareef Ul Haq Amjadi Sahib Fatawa Shareh Bukhari
Jild: 2 Safah: 568 par likhte hai
Jin musalman
aurato ne hinduo ko ye dora bandha, Jin musalman mardo ne hindu auraton se ye dora
bandhwaya Sab fasik, fajir, gunahgar, azab ke haqdar hai, lekin kafir nahi, Isliye
ki rakhsha bandhan pooja nahi unka qaumi tiohar hai,
Kafir ke mazhab ki mubarakbad dena ashad Haram, Or
mushriakana fail par razi or khush hua ya taziman
Shamil ho kar mubarak bad di to khud bhi kafir, Aise
shaks par tajdide iman or agar bivi wala tha to nikah, lazim
وﷲ تعالٰی اعلم بالصواب وﷲ یرجع الیہ ماٰب
Suwal no. 160
Raakhi Bandhna ya Bandhwana Kaisa Hai?
Jawab:
160 بسم الله الرحمن الرحيم
Haram Hai,
وﷲ تعالٰی اعلم
Suwal no. 161
Arabi ko hindi, English ya kisi aur zabaan me likhna kaisa?
Jawab: 161 بسم الله الرحمن الرحيم
Quran ki ayato ko Hindi rasmul khat ya Kisi bhi gair
arabi me likhna najaiz o gunah hai
Hadees aur durood wagera ko likhna gair arabi me Gunah
nahi MAGAR ise bhi likhna nahi chahiye,
وﷲ تعالٰی اعلم
Suwal no. 162
Agar kisi muslim
ladki ne kisi kafir ko rakhi bandh di ya kisi muslim ne apne bhai ko rakhi bandh
di to kya ye sahi he Hazrat
Jawab:
162 بسم الله الرحمن الرحيم
Jis muslim ladki ne kafir ko rakhi bandhi usne kai
haram kam kiye Yani rakhi bandhte waqt use choona, usse milna, Kafir ki tazim,
wagera wagera, aisi ladki fasika aur jahannam ki Haqdar hai, iska parda to quran ne muslim
gair mehram tak se Bataya to kafir ke sath uske tiohar me kaise shamil ho
sakti hai ?
Raksha bandhan kafiro ka
qaumi tiohaar hai, mazhabi tiohar nahi, Kisi bhi kafir ka qaumi shiar ikhtiyar
karna HARAM gunah hai Jaise holi khailna, Jis musalman mard aurat ne aisi harkat ki unhe
tauba karni chahiye Aur aainda isse baz rehna chahiye,
وﷲ تعالٰی اعلم بالصواب
Suwal no. 163
Kisine likha "god
could not be everywhere therefore he made mothers " Aisa kehna kaisa ?
Jawab:
163 بسم الله الرحمن الرحيم
This is a “kufriya” belief.
If, A muslim who will keep/accept this
belief, will be a kafir,
(allah knows better)
Suwal no. 164
agar kisi ne sharab
peeli to ab wo sakhs namaz padhna chahe to kitni der me padh sakta he ?
Jawab:
164 بسم الله الرحمن الرحيم
Jab nasha jaata rahe aur,
munh me badbu wagera Naa ho to namaz padh sakta hai,
وﷲ تعالٰی اعلم
Suwal no. 165
Imam hasan ki janaze ki namaz kisne
padhai,
Jawab: 165 بسم الله الرحمن الرحيم
Imam hasan ki namaz e janaza unke bhai Imam
husain ne padhai (radi allah anhu)
وﷲ تعالٰی اعلم
Suwal no. 166
Tauba ke tariqe
bataye aur isse allah ko kaise razi kiya jaye :
Jawab:
166 بسم الله الرحمن الرحيم
Shareh Fiqh
Akbar me tauba ki 3 sharait byan ki
gai,
1-mazi par nadamat
(sharmindagi)
2-hal me is gunah ko chor
dena
3-mustakbil me is taraf
naa lautne ka pakka irada,
Ye sharte us waqt hai jab
wo gunah kewal tauba karne Wale or allah ke darmiyan ho, jaise jhuth, sharab,
wagera, Or allah ke haq ki adaigi ki
kami par tauba ki Jaise namaz roza zakat to iski tauba ye ki pehle to inki kami
par Sache dil se nadim ho fir iska pakka irada kare isse ainda kabhi Ye faut naa ho.
Aur agar kisi ka haq mara
aur ab sharminda hai to sirf tauba se Kaam nahi banega, jab tak haq ada naa
kare, Maslan kisi ke paise churaye to ab tauba
kafi nahi jab tak Wo wapas naa kar de isi tarah koi kisi ka saman najaiz
tariqe Se hasil kiya to bager wapas kare chara nahi, agar wapas karna Mumkin
nahi to bager niyat e sawab sadqa kare,
Har gunah kabeera tauba
se maaf ho jata hai, Jab gunah kar
bethe to foran nekio me izafa karna shuru karde Sadqa wagera kyunki, nekiyan
gunah ko mita deti hai, Or allah ko razi karne ke liye Zyada se zyada nafil
or mustahab pe amal kare, har farz wajib uske Waqt me ada kare, jhuth, gheebat,
chughli, gane baje, haram kaam Se sache dil se tuba kare, or sunnat ka paband
rahe, Jab door se nabi ka gulam nazar ayega
to beshak allah razi rahega, Or jab apni
zindagi me nabi ki sunnat or tariqo ko nahi apnaya Jayega, balki gairo ke
tariqo pe amal hoga to. Allah wa rasool kaise razi ho sakte hai, (nek amal
karta rahe sunnat pe chalta rahe, allah ki rehmat pe nazar rakhe),
(kyu ‘raza’ kurte ho haste
utho
Jab wo ghaffar hai kya
hona hai
وﷲ تعالٰی اعلم
Suwal no. 167
‘allah’ ka ma’na kiya hai aur ‘tala’ ka kiya mana hai
Jawab: 167 بسم الله الرحمن الرحيم
Firoz
ul lughat Safah: 117
par hai
الله = khuda, mabood, khuda ka ism
Or Safah:
363 par hai,
تعالیٰ = Buland, Ala
وﷲ تعالٰی
اعلم
Suwal no. 168
Lughat ka
mana(meaning) kya hai aur ise kaise awaam kaise iste'mal kare ?
Jawab: 168 بسم الله الرحمن الرحيم
Jis tarah alfaz mayeni ki kitab ko
Hindi me: शब्दकोश, English me: Dictionary Isi
tarah urdu ke alfaz mayen ki kitab ko Lughat kehte hai,
Or urdu ki lughat ki kitab
kaa naam ek Firoz ul lughat hai.
Awam ise asani se padh
sakti hai, jis lafz ka mayna dekhna Ho uske samne likha hota hai,
وﷲ تعالٰی اعلم
Suwal no. 169
Quran sharif ke tarajim sabse se pahele kis zuban me howe aur kis ne
kiya
Jawab:
169 بسم الله الرحمن الرحيم
Quran ka sabse pehla FARSI
zuban me tarjuma SHAIKH SAADI ne kiya
Quran ka sabse pehla URDU
zuban me tarjuma SHAH SHAFIUDDIN ne kiya
(Aaina e tarikh Safah: 40)
وﷲ تعالٰی
اعلم
Suwal no. 170
“Lote ki toti se
pani peena bad hai“ ka matlab samajh nahi aya ?? Thodi tafsil kar dete?
Jawab:
170 بسم الله الرحمن الرحيم
Ulama e ahle sunnat ne lote
wagera ki toti se paani peene ko makruh likha hai Toti yani lote ka mu jaha se
paani ek dhaar banker nikalta hai, Iski wajah hai ki, ho sakta ho usme koi
keeda wagera ya muzi janwar Ho or koi tuti se mu laga kar paani pio or wo uske
pet me chala jaye Isiliye baz ulama ne hand pump se bhi mu lagakar paani ko
mana kiya Maqsood musalman ko taklif se bachana hai, Behtar ye hai ki lote se pani
kisi bartan wagera me kiya jaye taki Us par nazar pad jaye ki koi muzi janwar
keeda to nahi, Or jo wuzu ke baad bacha paani log lote ki toti se peete hai, to
uski wajah ye Hai ki, agar maan liya jaye ki lote ki toti me koi muzi tha bhi
to wo wuzu Karte waqt nikal gaya hoga. Isi tarah agar kuch paani se lota dho
kar Baha liya jaye taki toti saf ho jaye to peene me harj nahi Or makruh ka
matlab gunah nahi. Peena lote ki toti se bhi jaiz hai,
والله أعلمُ بالـصـواب
Suwal no. 171
Hazrat sawaal ‘zoad’
‘doad’ ka makhraj me farq kya hai asal kya hai ?
Jawab:
171 بسم الله الرحمن الرحيم
Lafz ض ise arabi
me Dwad padha jayega Or jo zwad hota hai
wo urdu me hota hai
Jaise, رضا (Raza),
urdu me, aur غَيْرِ الْمَغْضُوبِ (Gairil MagDoobi) arabi
me
وهُو تعالیٰ أعلمُ
بالـصـواب
Suwal no. 172
Gunah se bachne
ki tarkeeb kya he kyunki gunah kadum kadum par he usse bacha kaise jaye Hazrat
?
Jawab172
بسم الله الرحمن الرحيم
Kasrat se allah ka zikr, Or
astagfar ki kasrat karni chahiye,
Jab gunah ki
marifat(pehchan) ho jayegi to Us gunah se bachna asan hoga, magar jab ye pata
hi Naa ho ki ham jo kar rahe hai wo gunah hai, Yani gunah ki pehchan hi naa ho
to koi isse kese bach Sakta hai, Aaj
jhuth, gheebat, chugli, gaane, film, wagera aise kaam Hai jo aam hai, magar
asfos aaj koi inhe gunah tasawwur tak nahi karta, Yaha tak facebook, whatsapp
par paisa or time ko barbar Karke namaze qaza kar dena ya paise or waqt ki
barbadi Bhi israf hai najaiz hai, magar ise bhi koi gunah ka khyal Nahi karta, isilye behtar hai ilm e deen hasil
kiya jaye Fir roshan ho jayega ki gunah akhir hote kya hai, Bahut logo to kuch kaam ko gunah hi nahi mante Halaki wo
gunah hote hai.
وﷲ تعالٰی اعلم
Suwal no. 173
hadees sharif ki
rivayat ki tafsir hai jo meri samajh me nahi aayi , Thodi tafsil kar dete?
“do chize hargiz
jama nahi ho sakti namaz e chasht aur muflisi”
Jawab:173
بسم الله الرحمن الرحيم
Jaha ye kaha jata hai ki “do
chize jama nahi ho sakti” iska matlab Kabhi mubalga hota hai kabhi amal e
nek ki taraf targib dilana hota hai Jaise Ye kaha jaye ki ujala or andhera ek
sath jama nahi ho sakta yani Agar ulaja hoga to andhera nahi hoga or agar
andhera ayega to ujala nahi hoga Qk ujala hote hi andhera nahi hoga, ye dono ek
sath nahi ho sakte. Isi tarah us ibarat me kaha gaya ki Namaz e chasht padhne wala muflisi or
faqiri tangdasti ka shikar nahi ho Sakta yani jo ye namaz padhe allah use
faqiri se nijat dega..
وﷲ تعالٰی اعلم
Suwal no. 174
Ye btaaen ki kya
ala Hazrat zat se sayyed the..agar nahi to unke aage sayyed kyu likhte hai...aur
agar haan..to ye qissa jo mash’hoor hai ki ek bar kahi jate waqt unhe pata
chala ki ek ghareeb shakhs zat se sayyed hai ..to unhone apni sawari se utar
kar use baithaya..aur uske peeche namaz bhi padhi
Jawab:
174 : بسم الله الرحمن الرحيم
AlaHazrat, zat ke Sayyid
NAHI the, apka ism AHMAD RAZA KHAN hai, Yani aap pathan hai, Lafz sayyid
ke mayene SARDAR/SARPARAST wagera ke hote hai, is liye AlaHazrat ko Sayyidi
AlaHazrat kaha jata hai. kyunki aap apne daur ke mujaddid e azam hai, or
sare aalimo or sunniat ke imam, rehnuma,
SARDAR/SARPARAST hai, Or apke liye ye lafz zat ke liye nahi balki
buzurgi ke liye lagaya jata hai, azmat ke liye lagaya jata hai.. Hadis me hai: Abu baqr hamare SARDAR hai aur, aur
unhone hamare SARDAR Bilal ko azad kiya, Yahan bhi Hazrat abu baqr ko sayyid kehne ke
matlab sardar hai,
Palki wala waqya sahi hai,
magar namaz bhi padhi iska mujhe ilm nahi,
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 175
Hazrat tez bhunk
lagne par aksar mai bishmillah padhna bhul jata hun, to aise me kya karna
chahiye, Aur koi wazeefa inayat farma
dein
Jawab:
175 بسم الله الرحمن الرحيم
Abu Dawood aur Tirmizi aur Hakin ne Hazrat Aiyesha (Radiallah anhu) se riwayat kiya ki, HUZOOR
(عليه السلام) ne farmaya: Jab koi shaks khana khaye to
Allah ka naam zikr kare yani “بسم الله” padhe aur SHURU ME “بسم الله” bhool jaye to ye padhe Bismillahi-Awwalhu- Wa
akhir hu-
Bahar e Shariat Jild: 3 Safah:360
Wazifa:
Namaz
e panjgana ke bad sar pe hath rakh kar 11 bar “ya
qawiyyu” padhne se Dimag tez hoga , yani bhoolne ki bimari jaati rahegi,
وهُو تعالیٰ أعلمُ
بالـصـواب
Suwal no. 176
Is ibarat me
tawagiri kise kehte hai, “do chize hargiz jama nahi ho sakti tawagiri aur
badkari”
Tawagiri kise
kehte hain ?
Jawab:
176 بسم الله الرحمن الرحيم
Yani amiri, duatalmandi,
ghani hona,
Jab koi shaks zina me
padhta hai to muflis ho jata hai yani Ameeri or zinakari ek sath jama nahi ho
sakti,
Zina karega to daulat wala
nahi rahega.
وﷲ تعالٰی اعلم
Suwal no. 177
Pichhle yaani Suwal
176 me zinakari ka zikr kiya gaya
hai, Isse muraad ain zina hai ya isme haathon ka aur aankh wagera ka zina bhi
shumaar hoga?
Jawab:
177 بسم الله الرحمن الرحيم
Zina, se murad badkari yani
mard aurat ka bagair shadi ek dusre se lazzat hasil karna. Aur hadis me badnigahi ko bhi aankho ka zina
kaha gaya , magar
jaha zina lafz islimat Hota hai usse murad wahi pehle wala zina hota hai, or
aankho ke zina ke liye badnigahi jaise lafz istimal hote hai,
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 178
Namaaz e jumma ka khutba sunna agar kisi
muqtadi se chhut gaya
to kya gunaah hoga?
Jawab:
178 بسم الله الرحمن الرحيم
Gunah Nahi hoga, Khutba
sunna wajib un par hai jo namaz ke liye us majlis me hai, yani hazireen e masajeed
par Jo abhi ghar se nahi aaye ya nahi ayenge to khutba naa sunne ke badle
gunahgar nahi.
Bahar E Shariat
Jild: : 1 Safah: 774 par hai
Jab khutba
padhe to tamam hazireen par sunna aur chup rehna farz hai.
وﷲ تعالٰی اعلم
Suwal no.
179
khana khate time
koi salam kare to jawab dena chahiye ya nahi.
Jawab:
179 بسم الله الرحمن الرحيم
Khana khane wale ko salam
ka Jawab dena wajib nahi yani Jawab nahi dega to gunahgar nahi, or agar munh me
luqma (niwala) naa ho to jawab de sakta hai, marzi hai,
والله أعلمُ بالـصـواب
Suwal no.
180
Sunni aur wahabi ka masala kya he Hazrat
abhi hum samajh nahi payen ?
Jawab: 180 بسم الله الرحمن الرحيم
Sunni, mukhaffaf yani short form hai “ahle
sunnat wa jamat” ki Yani wo jamat jo Huzoor (عليه السلام) or sahaba ke raste pe
hai jinhe is daur me Barelvi kaha jata hai or haqiqat me isi maslak ke logo ka
deen wahi Deen hai jise deene muhammadi kaha jata hai, sunniat ya barelviat Raai
ke daane barabar bhi quran or sunnat or deen e Mustafa se Juda nahi hai,
Wahabi: Ye ek naya firqa hai jo 1209 me paida hua, jiska
bani mohammad bin abdul wahab najdi tha, Jisne tamam arab o ajm me fitne paida
kiye ulama ko qatl kiya, sahaba or shaheedo ki qabre tor dali, Or hozoor ke
roze ka naam sanam e akbar rakha yani bada butt, or bhi tarah tarah ke zulm
kiye Jiske bare me Huzoor (عليه السلام) ne pehle hi bataya tha. Is abdul wahab ke bete ne ek kitab likhi jiska
naam “Kitabut tauheed” tha, isika tarjuma Hindustan me ismail dehelvi
ne kiya jiska naam Taqwiyatul Iman rakha
is firqe ne allah ki bhi tauheen ki aur rasool allah ki bhi, Isi kitab wagera
se inke aqeede zahir hai or batil bhi or quran o sunnat ke khilaf bhi ye jamat
siwaye apne sabhi ko mushrik manti hai, Nabi ko murda manta hai, gair se madad
ko shirk, niyaz fateh, mazar wagera ko bidat. Or Huzoor (عليه السلام) ko shafat karne wale
manti hai naa mukhtar, or inki kitabo me ye sab likha hai ki, hozoor ki tazim
aise karo jaise bade bhai ki balki isse bhi kam, (mazallah) Balki in KHABEESO
ka aqeeda he ki Huzoor (عليه السلام) bas hamari tarah insan hai, or kuch nahi, isi tarh or bhi batil aqeede
hai, jiske liye aap bazaar se sunni ulamao ki kitab jo deobandio wahabio ke
radd me likhi ho padh le, apko sari jankari mil jayegi.
وهُو تعالیٰ أعلمُ بالـصـواب
Suwal no. 181
Sarabi jis bartan me khana khata hai us
me khana kha sakte hai Jab ke bartan ko dho liya gaya ho ?
Jawab: 181 بسم الله الرحمن الرحيم
G, Ha Kha Sakte hain,
والله أعلمُ بالـصـواب
Suwal no. 182
Hazrat kya jumme ki namaz jab talak nahi hogi jab talak
fajar ki namaz e qaza ada na ho? Jese bhot log 2 rakat qaza padhte hai jumme se
pehle ?
Jawab:182 بسم الله الرحمن الرحيم
Jumme ke din ki fajr naa
padhi or jume se pehle uski Qaza bhi
nahi padhi to bhi namaz e juma ada ho jayegi Agar kisi ke khyal me ye baat hai
ki jab tak jume ki Namaz naa hogi jab tak fajr qaza naa kar lo to ye ghalat Hai,
or namaz e fajr jumme ke din ki ho ya aur din ki Bila wajeh sharai qaza kar
dena HARAM hai,
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 183
Is ibarat me hum saaya kise
kaha gaya hai,
Sadhe chaar (4.5) masha kitna hota hai,
Aur khamir se muraad kya hai ? Ibarat ye
hai: “Jo apne ham-saye ko ek miskal bhar khameer de, to uska swab kal qiyamat ke
din Uske mizaan e amal me pahar ke barabar ho jayega. Mulk e arb me mishkal 4.5
masha ka hota hai, “
Jawab: 183 بسم الله الرحمن الرحيم
Hamsaya yani padhosi ko kehte hai or khameer gundhe
aate wagera ko kaha jata hai, masha tole se kam hota hai yani takribann 1 tole
me sawa 11 masha hota hai, isse ap andaza laga le ki 4.5 masha kitna hua,
Yani agar koi apne padhosi ko kuch aata bhi de kar
madad kare to chahe adha tola ke kareeb hi kyun naa ho to qiyamat me iska sawab
pahar jitna dekhega.
وﷲ تعالٰی اعلم
Suwal no. 184
Apni sharik e hayat (wife) se kabhi kabhi
in 3 tarah ke jumlo(words) se guftugu(baat) ki jaati hai :
a) "chup ho jaa meri maa"
b) "tu abhi bachchi hai"
c) "meri bachchi" yaa English
me "my baby"
is tarah jumlo(words) ko
istemal(use) karna kaisa?
Jawab:
184 بسم الله الرحمن الرحيم
Is tarah ke jumle bivi se nahi bolne chahiye, mgar
isse nikah par koi farq nahi
Jumla (b) aksar awam me kam akli ke liye istimal
hota hai Jaise ki tu abhi bachchi hai,
yani kam aqal hai tu ye kaam nahi kar sakti ya tu ye nahi samajh sakti, wagera
wagera.
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 185
kya peer o murshid kisi orat par aa sakte
hai ?
Jawab: 185 بسم الله الرحمن الرحيم
Waqarul Fatawa Jild: 01 Safah:177 par hai
وﷲ تعالٰی اعلم
Suwal no. 186
Kya rumaal bandh k namaz padh sakte
hain? yani topi ke badle rumaal bandh kar namaz ho jayegi ?
Jawab: 186 بسم الله الرحمن الرحيم
Bagher
topi rumal bandh kar namaz ho jaygi or rumal itna bada ho Ki sar pe kuch pech
lipat sakte to wo imame ke hukm me hoga or Agar itna bada nahi to makruh jaisa ki Fatawa Razaviya Jild:
7 Safah: 300 par AlaHazrat Imam Ahle Sunnat Farmate hai,
“rumal agar bada ho ki itne pech(bal) aa sake jo sar ko chhupa
len, to weh Imama(hi ki misl) hoga, aur chota rumal jisse sirf ek do pech aa
saken, Namaz me lapetna makruh hai,
Or
rumal is tarah sar pe rakhna jaise ki ajkal arab ke log rakhte hai ki Dono
kinare latke rehte hai ye Makruh Tehrimi hai jaisa ki
Bahar e Shariat Jild: 1 Safah:
624 par
hai
“rumal ya shal ya razai ya chadar ke kinare dono mondhe se (kandhe
se) latakte ho Ye mana hai or (namaz me) makruh tehrimi hai aur ek kinara
doosre mondhe par daal Diya (to harj nahi)
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 187
Hazrat surma
lagana kaisa hai ? Kya surma laga ke namaz padh sakte hai?
Jawab:
187 بسم الله الرحمن الرحيم
Surma lagana Sunnat hai
khas kar sone se pehle surma
lagana chahiye Isse sunnat ka bhi swab milega
Hadis Tirmizi me hai: Huzoor (عليه السلام) sone se
pehle har aankh me ismad surme ki 3-3 salai lagate the.
or agar ye sunnat logo ko
sikhaye or ghar walo Ko bhi ispe amal
karwaye to unka bhi sawab payege, kyunki aaj kal Kuch khas sunnat logo me se khatam hoti dikhti
hai, unme ek ye bhi he ki Log sote waqt surma nahi lagate.. Or surma lagane me
sunnat ye ki, 3-3 salai istimal ki jaye, Huzoor (عليه السلام) ka aksar amal isi par tha. Or kuch riwayat me
seedhi aankh me 3 salai or ulti me 2 ka zikr hai Or dono ankh me 2-2 salai
lagane ka bhi zikr hai.. Lihaza hame kabhi 3-3 kabhi 3-2 kabhi 2-2 har sunnat
apna leni chahiye.
Allah se dua hai ki allah
apne pyare rasool ki chamakti ankho ke sadqe Mujhe or sail ko or tamam sunnio
ko har sunnat pe amal ka jazba or tofiq de.
Surma laga kar namaz
bila karahat jaiz hai.
وهُو تعالیٰ أعلمُ
بالـصـواب
Suwal no. 188
Hazrat ganda sochna (jaise ki kisi ko
dekh ke automatic jehan me aa jata hai “wow” like that, u know what i means)
aur ganda karna jo ki ham karte hain dono me gunah ka kya hai (ganda karne ka
matlab kisi ko zaban se chhedna kuch gali wagairah dena ladkiyon ko chhedna aur
mushtzani bhi karna )..
Jawab: 188 بسم الله الرحمن الرحيم
I understand what your means in you question.
Jo chize Suwal me puchi gai, maslan Kisi ko dekh
kar badnigahi yani ladki dekh kar “wow” jaise feeling ya harkat Or uspe yani
rang, shakl, jism ki banawat wagera par comments karna, Kisi ko gali dena ya
ladki chhedna ya ladki ko dekhna or mushtzani karna.
Ye sabhi kaam HARAM HARAM HARAM hai, or aisa shakhs fasik hai naa Isse salam jaiz
naa iske sath uthna bethna, Aise shaks
par tauba karna wajib hai. or allah ki bargha me ro ro ke toba kare astaghfar
ki kasrat karni chahiye. Or aise shakhs ko chahiye ki subha sham pani par 21-21
bar أعوذ بالله من الشيطان
الرجيم padh kar dam karke piye or namaz
or sunnat ki pabandi kare or is tarah ki bure dosto ka sath jald chor de, or raha mushtzani to
aise shaks par nikah wajib hai Or mushtzani karne wale ke bar me hadis me aya
ki “ispar allah ki lanat hai,” “hashr me aiso ki hatheli Gabin(pregnant)
uthengi,”
Fatawa Razaviya Jild: 22 Safah: 244
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 189
Is Page me ye In
alfaaz ke wajah se pura mas'ala samajh nahi aa raha.. Lahav, ashya,
bar-aks. Wagera..
Jawab:
189 بسم الله الرحمن الرحيم
(ye sail ki janib se ek scan Page the jispe ye
masale darj the jinke urdu lafz ko
Asan kiya gaya
hai…
“Khail kood, tamashe” ka
“saman” ghar me rakhne se bhi aadmi gunah gar hota hai, Jaise guiter, radio, tv
lodo, shatranj, musical khilone, wagera wagera, Jaisa ki Para: 21 Surah Luqman me hai “aur
kuch log khail ki bat(saman) khareedte hai, ki allah ki rah se behka den, Be samjhe aur ise hansi bana len, inke liye zillat ka azab hai, Aur Hadis
me har khail ko batil kaha gaya siwaye 3 ke, teerandazi, gudsawari, aur bivi ke
sath khail/mazak wagera, (Sahih Muslim) Ladkio
ke liye gudiya se khailna jaiz hai
Bahar E Shariat
Jild: 3, Safah:510
(ashyan= saman, cheeze,)
(Bar-aks= ulta/opposite)
Or iske bar-aks ye masala
hai ki quran kisi ne apne ghar me rakha or Kabhi nahi padhta ho gunah gar hota
hai, Or agar khali gharme is niyat se quran rakha jaye ki barkat ho to Gunahgar
bhi nahi.
Jaisa ki Fatawa Khaniya, me hai, Kisi ne mehez khair o barkat ke liye apne makan me quran
rakha chhora or tilawat nahi karta to gunah nahi, balki iski ye niyat bais e
swab hai,
Bahar E Shariat
Jild: 3 Safah: 495
وهُو تعالیٰ أعلمُ
بالـصـواب
Suwal no. 190
Kya pilastik ke
Kangan ya kuchh bhi pehnne se namaz ho jati hai
Jawab:
190 بسم الله الرحمن الرحيم
Plastic ke Kangan churi
wagera pehn kar namaz Ho jayegi
وهُو تعالیٰ أعلمُ
بالـصـواب
Suwal no. 191
Kya masjid ki topi
jinhe masjid ke bahar pehenne me haya aaye, unko pehen ke namaz ho jayegi?
jaise ki plastic
??, Ya chatai, jisse banti hai usse bani
topi, yaa meli topiyan,
Jawab: 191
Masjid ki topi pehn kar
namaz ho jayegi, chahe chatai ki ho ya plastic ki, Meli topi, jisse namazi ko
iza pahuche ya badbu paida ho to aisi topi Masjid me pehnna or masjid me ana or
masjid me rakhna bhi haram hai,
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no.
192
bachcho ki musalmani .(khatne) kis age me
ho jani chahiye hadis me is ke liye bhi kuch bataya he???
Jawab:
192 بسم الله الرحمن الرحيم
Hadis Kanzul Ummal me hai, Hazrat Ali (radiallah) se
riwayat hai ki “apne bachche ka 7ve din khatna karo
ki ye gosht ugne ke liye jaldi aur suthra hai aur dil ke liye rahat hai,”
Bahar E Shariat
Hissa 16 Safah: 200 par hai
Khatna karna
sunnat hai or ye shiar e islam me se hai ki isse musalman aur kafir Me imtiyaz
hota hai, isiliye ise musalmani bhi kaha jata hai , Wiladat ke 7 din ke bad
khatna karna jaiz hai, khatna karne ki muddat 7 sal se 12 sal tak hai,
Fatawa Razaviya
Jild: 22 Safah: : 204 par hai,
Bachche ki
khatna bap khud bhi kar sakta hai…
وﷲ تعالٰی اعلم بالصواب وﷲ یرجع الیہ ماٰب
Suwal no.
193
Kon bada Dushman Hamara, kafir ya
Wahabi..
Jawab: 193 بسم الله الرحمن الرحيم
Dono hi deen e islam ke bahut bade dushman hain, fark ye hai ki ek khula dushman hai doosra
chupa dushman hai,
وﷲ تعالٰی اعلم
Suwal no. 194
Isha ka waqt kab
tak hai. Kis waqt isha qaza ho jati hai. Or kya rat ko 12 bje ya 12.30 baje
namaz ya quran ki tilawat nahi karni chahiye? Kuch logo ka manna hai ki wo waqt
jinnato ka hota hai isliye nahi padna chahiye.
Jawab: 194 بسم الله الرحمن الرحيم
Isha ka waqt puri raat tak
hai, yani jab tak subha sehri ka waqt khatam naa ho jaye isha hi ka waqt hai,
Jab subha sadiq ka waqt
lagte hi isha ka waqt khatam ho jata hai, misal ke liye ye samje ki 4:45 am par
sadiq ka waqt lagega yani isi waqt sehri ka waqt bhi khatam hoga, iska matlab
hai 4:44 tak isha hi Ka waqt hai, Quran
ya namaz 12 ya 12.30 rat ko padhna jaiz hai, or agar us rat isha nahi padhi to
isha padhna farz hai, hamare buzurgo se puri rat namaz padhna sabit hai jaise
gaus e azam or imam e azam jaise walio ne bhi puri rat namaz Padhi to kya is
waqt 12 ka waqt bich me nahi aya or fir khud Hazrat e Fatima ki puri rat ka
namaz padhna or bhi sahaba ka puri rat namaz tilawat karna ? Ye ghalat khyali
hai ki jinnat ka ye waqt hai, or isme tilawat or namaz nahi padhni chahiye.
وهُو تعالیٰ أعلمُ
بالـصـواب
Suwal no. 195
Asr ke aur magrib
ke beech main suna hai kuchh nahi khana chahiye ek roze ke jitna sawab milta he
kya ye sach he.
Jawab:
195 بسم الله الرحمن الرحيم
Ye sach nahi hai, asr aur
magrib ke bich khane me kuch harj nahi, or naa khane se Ek roze ka sawab milega
iski shariat me kuch asl nahi, Hota ye hai ki hamare buzurg is dauran kuch
khate peete nahi the, or ye unka taqwa tha, to log ye samajh bethe ki shayad is
dauran kuch naa khane se roze ka sawab hoga.
وﷲ تعالٰی اعلم
Suwal no. 196
is ibarat ki
kuch tafseel kar dete, ibarat yeh hai, “teen cheezo me sharakat karna jaiz
nahi, shana, khilala, miswak,” isme sharakat or shana se kya murad hai,
Jawab:
196 بسم الله الرحمن الرحيم
Yani Teen chizon me
hissedari karna (partnership) jaiz nahi,
1. Kangha (comb), 2.
apni miswak me aur 3.khilal,(dant saf karne ka ala)
Matlab ye hai ki ye teen
chize apni hi istimal karni chahiye, doosre ki istimal nahi karni chahiye Or
hadis me doosre ka kanga (comb) istimal karne se bhi mana kiya hai Isi tarah
miswak or khilal, kyunki ye chize aisi hai ki dusre ke munh ki hoti hai to har
shaks dena Pasand nahi karta maslann agar kisi se kaha apne khilala ya miswak
hame dikha do, to ho sakta hai Wo sharam se mana naa kare, magar dil naa chahe kyunki
munh me istimal hone wali chize hai, Yaad rahe ijazat ke sath dho kar kisi aur
ki miswak istimal karna jaiz hai, or ye jo najaiz kaha gaya iska matlab gunah
nahi, yani ye chize agar koi apni marzi se de to istimal kar sakte hai, Magar
bachna behtar hai, ye saman doosre ka balki har saman kisi ka bhi mangne se bachna chahiye, hadis me ye mazameen bhi mojood
hai ki Huzoor (عليه السلام) ne kisi se bhi koi chiz mangne ko mana kiya, (chahe namak (salt) hi kyun
naa ho)
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 197
Shadi ki pahli
raat me dulha aur dulhan ko Namaz padni hoti hai Is bare me pura masla btaiyye, Hazrat
Jawab:
197 بسم الله الرحمن الرحيم
Shadi ki raat namaz e
shukrana padh sakte hai, aur iski tarkib aam namazon ki si Hoti hai mard aage hoga aur bivi peeche is
namaz ka fayeda insha allah ye hoga ki Aurat mard ki farma bardar rahegi, Baaqi
ke muamla kitab “kareen e zindagi” se mulahiza kare,
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 198
Hazrat kuchh
sapne ke bare main suna he wo achchhe nahi hote jaise ki khane ka sapna pani ka
sapna kapde ka sapna kya sapno ki bhi koi haqikat hoti he kehte he fajr ke time
sapna dekho to wo sach hote he Hazrat ye muamla samajh nahi aate hain
Jawab:
198 بسم الله الرحمن الرحيم
Khawab ki haqiqat hai, ye
bekar ki chiz nahi, Quran me Surah Tauba Ayat 46
me allah azawajal ka farman hai: Iman walo ke liye
basharaten hai dunya aur akhirat me,
Or is ayat ki tafsir me Tafseer E Mazhari me hai ki
Huzoor (عليه السلام) ne
farmaya yahan basharat se murad ache khwab hain, Jo insan khud dekhe ya uske
mutalliq doosre ko dikhaya jaye,
Or
Mishkat Shareef ki hadis me Huzoor (عليه
السلام) ne farmaya,
Nabuwat
ke faiz se bas basharate baqi hai, yani ab koi nabi nahi
hoga magar Basharate hoti rahengi. Sahaba ne arz ki
Huzoor basharate matlab farmaya basharat se murad ache khwab hain, Jo insan
khud dekhe ya uske mutalliq doosre ko dikhaya jaye Sahih Bukhari ki hadis me hai, Tum me se jab koi aisa khwab dekhe jo
use pyara maloom ho to allah ki hamd kare, Aur logo ke samne byan kare,
Agar koi nek acha khwab
dekhe to allah ka shukr kare, agar koi bura nafsani khwab Dekhe to tauba kare,
sadqa kare, ki acha khwab allah ki taraf se hai aur bura shaitan ki taraf se, Or
kabhi aisa bhi hota hai ki jo din bhar insan ke dimag me chalta hai ya insan
jis chiz ke bare me sochta hai wahi khwab me ata hai, or har khwab ki tabir
juda hoti hai, or aksar subha ke waqt ke khwab sche hote hai magar aisa nahi
har bar wo sache honge..
Khwab ki tabeer ki liye
puri tafseer darkar hoti hai maslan kapde ke khwab me kya dekha, Sirf kapda
dekha, khoon se sana dekha, kis rang ka dekha, khareedte dekha ya bechte dekha
kapdo me aag lagte dekha wagera wagera, Khwab me khana peena dekhne bura nahi hota, Khana
khate dekhna ki tabeer- nematon me izafa hone ki dalil hai Paani peena ki tabeer -
kamiyab hone se ki jaati hai (or kapde ki tafseel mujhe naa di jaye, me
tabeere nahi batata)
وهُو تعالیٰ أعلمُ بالـصـواب
Suwal no. 199
Mera Suwal ye he
ki aksar log kehte he ki magrib ki azan ke waqt sare kam rok dene chahiye aisa
kyu ?
Jawab:
199 بسم الله الرحمن الرحيم
Ye khas magrib ke liye
nahi balki har azan ke liye hai ki azan ke waqt Apne kaamo se ruk jana chahiye
Jaisa ki Durr E Mukhtar, Aur Fatawa Alam-Giri me hai ki Jab azan ho to utni der ke liye salam kalam aur salam ka Jawab
aur tamam kaam moquf kar dijiye yaha tak quran padhna bhi, azan gaur se
suniye aur jawab dijiye. Lihaza ye har azan ka hukm hai ki azan sunte hi har
kam se ruk jana chahiye chalna firna, bolna, khana wagera, Magar aaj dekha
jaata hai ki log azan ke waqt apne kaamo yaha tak ki baato me bhi mashgool
rehte hai unhe gaur karna chahiye ki.. Bahar E Shariat
Jild: 1 Safah: 473 par hai Jo azan ke waqt
baato me mashgool(busy) raha uska khatima bure par hone ka khauf hai Aur azan ke foran bad dua karni chahiye ki hadis e pak me hai,
Azan ke bad
qubooliyat ke darwaze khol diye jaate hai, aur dua qubool hoti hai,
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 200
Janab sayed
mohammad sikandar warsi sahab ek masla mera bhi hai ap hal den to ahsan hoga wo
ye he ki. Ek hadis hamari samajh nahi aa rahi ki iska mtlab kiya hai. Hadis ye
he. Ki Huzoor ne farmaya. “Momin ek surakh se do bar nahi kata jaata”. Iska kia
matlab hai.. Allah apko jaza e khair de.
Jawab:
200 بسم الله الرحمن الرحيم
Huzoor (عليه السلام)
ne ye kab aur kis moke par farmaya
agar ye pata chal jaye to hadis samajhne me asani hogi
Ye waqya us waqt pesh aya
ki ek shaks jo kafir shayir tha Huzoor (عليه
السلام) ki shan me sakht sher kehta tha, ek jung ke dauran
use pakad liya gaya qaid kar liya gaya , usne Huzoor (عليه السلام) se muafi mangi or kaha ki wo ab ainda aisa nahi
karega, to Huzoor (عليه السلام) ne use chhor diya.
Magar wo baz naa aya. Aur apni us harkat me mashgool raha. Ek bar fir se ek
jung ke dauran wo qaid kar liya gyaa usne fir Huzoor (عليه
السلام) se mafi mangi or ainda tang naa karne ka wada kiya
us waqt Huzoor (عليه السلام) ne farmaya ; “momin ek surakh se do bar nahi kata jata” Jiska
matlab ye hai ki, jis surakh se bichhu ne ek bar dank mara ho to usme doosri
bar ungli nahi karni chahiye. Yani jisse ek bar dhokha kha chuke hai fir uske
kehne me nahi ana chahiye or bad me us shaks ko qalt kar diya gaya .. qk wo pehle bhi jhuth bol kar wada
khilafi kar chuka tha.. or apni harkat se baz naa aya tha…
وﷲ تعالٰی اعلم بالصواب وﷲ یرجع الیہ ماٰب
my questions is: Mene masturbation kiya pr kspro pr koi qatra nai laga to kya me gusal kr is kapro me namaz parh sakta hu bina kapre dhoye..?
ReplyDeletegusl bad, wahi kapde pehn sakte hain - masail ke liye sms.warsi@gmail.com use kiya kijiye
Delete