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Suwal no. 201
Agar kisi ghalti
ki wajah se kisi mare huwe insan ko taqleef hui ho aur wo sapne me ajayen or
kahe ki aisa na karo phir bhi wo insan wahi karta he jab baad main use ahsas ho
ki hume aisa na karna chahiye sahi nahi tha phir aisi halt main kya karna
chahiye Hazrat, ki mare huwe insan hume maaf kar de.
Jawab:
201 بسم الله الرحمن الرحيم
Ye Suwal, koi masala nahi
hai, is group me koshish karni chahiye ki apni zarurat ke masale Puche jaye,
Ulama e ahle sunnat farmate
hai ki, jis chiz ki khabar koi murda de yani jo duniya se jaa chuka hai wo sahi
hoti hai (jab tak shariat ke khilaf hukm naa de)
Jab kisi marhoom ne khwab
me aa kar kisi kam se rukne ko kaha or wo kam sach me sahi nahi tha ya apke haq me sahi nahi tha to usse rukna
chahiye tha warna istikhara karna chahiye tha.. Behrhal uske liye isal e swab
kiya jaa sakta hai.. mafi ka isme mutalba nahi ki khwab wale ka hukm naa manna
koi haqtalafi nahi..
وﷲ تعالٰی اعلم
Suwal no. 202
Kya hakike se
Pahale qurbani jayz hai or Pehli qurbani kis ke Nam
Jawab:
202 بسم الله الرحمن الرحيم
Sail ne jise lafz “hakika”
likha hai wo asl me “aqeeqa” hota hai ainda khayal rakhen, Qurbani aur aqeeqe ka
apas me koi talluq nahi, agar koi ye samjhta hai ki Jisne aqeeqa nahi kiya ya jiska aqeeqa nahi
hua wo qurbani nahi kar sakta to ye ghalat hai, aqeeqa sunnat hai aur iski
bahut fazilat hadis me aaya hai, magar naa karna gunah nahi. Aur jiska aqeeqa
naa huya ho to wo khud bhi apna aqeeqa kar sakta hai. Jaisa ki
Fatawa Razaviya
Jild: 20 Safah: 588 par hai,
Jiska aqeeqa
naa hua ho wo jawani aur budape me bhi apna aqeeqa kar sakta hai.
Qurbani wajib hai (sahib e
nisab par), aur jo logo me ye mash’hoor hai ki pehli qurbani ghar me bade ke naam se hoti
hai ya Huzoor (عليه السلام) ke naam se ye ghalat
hai, qurbani usi ke naam se hogi jis par wajib hai, chahe bete par wajib ho to
bap ke naam se nahi ki jayegi, agar ki to beta ka wajib ada naa hoga, han, ek kaam
ho sakta hai beta apni qurbani ada karne ke bad chahe to kisi ke bhi naam ki
kare, jaiz hai, magar apni tark karke kisi aur ke naam se nahi kar sakta..
والله أعلمُ بالـصـواب
Suwal no. 203
Kya aurto ko mazar shareef pe jana mana
he aur agar mana he phir to Hazrat
Jawab: 203 بسم الله الرحمن الرحيم
Aurat ko mazarat e auliya ki hazari najaiz hai. Almalfooz me hai,
ye naa pucho ki auraton ka mazaron par
jana jaiz he ya nahi, balki ye pucho ki aurat par kis qadr lanat hoti hai allah
ki taraf se aur kis qadar sahib e qabar ki taraf se, jis waqt ghar se irada
karti hai lanat shuru ho jaati hai aur jab tak wapas aati hai firishte lanat
karte rehte hain, siwaye roza e rasool ke kisi mazar par jaane ki ijazat nahi,
وﷲ تعالٰی اعلم
Suwal no.
204
Hazrat is Suwal ko hawale k sath hi reply
Karen pancho waqt ki farz namaaz me jaise 4 rakat le lo asr ki farz namaz me
attahiyat ke bad jab khade hote hai fir us waqt surah fateha ke bad koi Surat
Jawab: 204 بسم الله الرحمن الرحيم
Farz namaz ki akhri do rakat yani teesri or chothi
rakat me, sureh fatiha padh sakta hai, Or surat bhi mila sakta hai, ye mustahab
hai yani koi aisa naa kare to bhi harj nahi, aur koi chahe to sirf surah fatiha
bhi padh sakta hai, warna 3 bar subhan allah bhi keh sakta hai or chahe to 3
bar subhan allah ki mikdar chup bhi reh sakta hai yani kuch naa padhe, magar
Bahar e shariat me hai ki kam se kam 3 bar subhan allah keh le ki chup rehne se
behtar hai,
Waqarul Fatawa Jild: 2 Safah: 69 par hai,
Farz ki teesri aur chothi rakat me
sureh fatiha ka padhna mustahab hai,
Or Ala Hazrat Imam
E Ahle Sunnat se isi ke mutaliq Suwal hua
Ki ek shaks farz namaz ki akhri do rakat me bhi
sureh fatiha padhta hai aur surat
Iske jawab me AlaHazrat Muhaddis E Barelvi
farmate hai,
“farz hui, aur namaz me kuch khalal naa
aya, naa is par sajda sehev tha, Balki agar jaankar bhi farz ki akhri do rakato
me surat
(Fatawa Razaviya Jild: 08 Safah: 192
Yaad rahe ye hukm tanha namaz padhne wale ke liye
hai, imam ko akhri do me qirat makruh he.
Khulasa e kalam ye hai ki agar koi tanha namaz
padhe to charo rakat me tilawat kar sakta hai, or imam agar akhri do me qirat
kare or muqtadi par giryan guzre to jaiz nahi..
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 205
Suna hai kale rang ke kapda ya kali koi
bhi cheez pehne udne main istemaal nahi karni chahiye kya Hazrat ye sahi hai..
Jawab: 205 بسم الله الرحمن الرحيم
Kale kapde pehnna jaiz hai, magar muharram ke
mahine me kale or hare rang ke kapde pehnne se bachna chahiye ki shia se
mushabihat hai. or kale kapde pehnne me gunah nahi, magar kale jute pehnne se
hamesha bachna chahiye ki kale jute fiqr ko badate hai or peele jute/chappal
pehnna fiqr ko kam karte hai,
Tafseer E Ruhool Byan (sureh baqra ki
ayat 69 ki tafseer me) me hai ki
Hazrat Ali ne farmaya:
Jo peele rang ka joota pehnega hamesha
khush rahega.
وﷲ تعالٰی اعلم
Suwal no. 206
nikah ke waqt jaiz kaun kaun si chize
hain, hum ne suna hain ki hath me churi ya nikah ki anguthi ya naak main keel
hona zaruri hota hai aur nikah ke liye naya hi kapda ho.
Jawab: 206 بسم الله الرحمن الرحيم
Jo cheese Suwal me puchi gai nikah inme se kuch zaruri
nahi, nikah naam hai ijab o qubool ka yani agar koi baligh mard aurat, do gawah
(mard, ya 1 mard do aurat) ki mujoodgi
me sharai meher ke sath khud nikah karna chahe to bhi nikah sahi ho jayega, in
chizo ke yaa naye kapde ke naa hone se nikah par kuch farq nahi aata.
Han, aurat ko bagair zewar ke rehna makruh hai, to
behtar hai ki koi naa koi zewar zarur pehne or ye khas nikah ke liye nahi balki
aam halat me bhi he,
والله أعلمُ بالـصـواب
Suwal no. 207
Agar aurat apne maharim rishtedar ke
saath (mazar par) jaye aur sahib e mazar ka jahan qayam ho wahan, andar daakhil
na ho, jab bhi gunaah ka imkaan hoga yaa mubaah hoga?
Jawab: 207 بسم الله الرحمن الرحيم
Gunah maharim rishtedar ke sath jaane me hi byan
kiya gaya
وﷲ تعالٰی اعلم
Suwal no. 208
Jumme ki Namaz me dusri azaan masjid ke ander honi chahiye ya bahar
Jawab: 208 بسم الله الرحمن الرحيم
Sirf
azan e juma hi nahi sabhi azam masjid me padhna khilaf e sunnat hai Or har azan
masjid ke dayere se bahar hi honi chahiye.
Fatawa Qazi khan Jild: 1 Safah: 37 ینبغی ان یؤذن علی المئذنۃ اوخارج المسجد ولایؤذن فی المسجد
Tarjuma:
Azan minare par ya masjid ke bahar chahiye, Masjid me azan naa kahi jaye
Or Fatawa Razaviya Jild: 8 Safah: 500 par hai
Hamare aimma ne tasreeh farmai ki azan masjid me dena makruh hai.
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 209
ek wahabi ne ye Suwal kiye he
1-muzawri karna haram
2-kabr ko sajda haram
3-pukhta kabr banana haram
4- thele mele lagana haram
Jawab:209 بسم الله الرحمن الرحيم
Muzawar ki tashreeh jo
mujhe sail ne bad me batai usse ye samajh aya ki Jo log mazar e auliya par
bethe hai yani jinhe khadim bhi kehte hai, Mazar ki khidmat karrne me harj
nahi.
Qabr ko sajda karna haram
hai, balki hamari shariat me sajda e tazimi haram ha Magar har chiz ka naam
sajda nahi, balki log mazar par chadar ko bosa dete hai. Or ye bhi adab ke
khilaf hai aisa bhi nahi karna chahiye.
Pakki qabar banana haram
hai, magar wahabi mazar ko pakki qabar samajhta hai Ye uski aql ki kharabi hai,
or jo mazar pakke hote hai wo qabar pakki nahi hoti Balki qabr ke charo taraf.
Ek box type hifazat ke liye banaya jaata hai jo qabar nahi hoti. Or qabar ka
pakka hona haram hai. magar mazar pakki qabar ke hukm me nahi Jis tarah lohe ki
anghuthi pehnna haram hai. magar uske charo taraf chandi ka khol chada liya
jaye to jaiz hai. is khol ke andar loha hifazat se hota hai thik wese hi. Asli qabr us box ke andar apni asli kachchi
halat par hoti hai.
Mazarat e auliya par mele
thele, ghane baje, nach, aurat mard ka sath hona, or qawwali or use tafri gah
banana jaiz nahi isko hamare ulama ne bhi haram kaha hai.
Wahabi se hamara asli
ikhtilaf unke batil aqaid ko lekar hai, magar wo apni kufr par baat nahi karta
or sunni ko in chizoe me uljhaye rakhta hai. halaki inme hamare koi ikhtilaf nahi..
وﷲ تعالٰی اعلم
Suwal no. 210
Agar koi aurat apne soher se baat karne
main aise gusse main aise lafz istemaal krti ho “abhi unhe batati hu” “wo apne aap ko smajhte kya hain” wagera
wagera
Jawab:
210 بسم الله الرحمن الرحيم
Jo lafz sail ne bataye wo
samne nahi bole jaate jabki sail ne kaha ki “shohar se bat karne me” koi samne
aise nahi kehte ki “abhi unhe batati hu” kyunki lafz “unhe” bata raha hai ki
aisi baat Peechhe ki gai agar samne ki jaati to is tarah hota ki “abhi tumhe
batati hu” Or samne ke liye lafz “tumhe ya “apko” istimal hota hai. or samne
koi aise bole “wo apne apko kya smjhte hai” khilaf e adat maloom padhta hai
kyunki yaha bhi jumle se lag raha hai ye baat Peechhe kahi gai samne nahi warna
samne “wo” naa hota “tum ya aap” hota is tarah “tum apne aap ko samajhte kya ho” khair.
Bila wajeh sharai musalman
ki dil azari haram hai, or shohar ki to or sakht-tar. Agar ye alfaz aurat ne
ladai ke tor par unke Peechhe kiye to haram, ki gheebat bhi hui or agar ye
mehez mazak me the ya is tarah ki ladai me bachcho ke liye tafrih ke tor par
bole jate hai ki “aane de tere papa ko batati hu tu khana kha” to gunah nahi.
Warna gunah. Or aurat ko shohar se mafi mangni chahiye or uski farmabardar
banker rehna chahiye. Hadis ke mutabik agar kisi ghair ko sajde ka hukm hota to
aurat ko hota shohar ke liye isse shohar ki azmat maloom ho rahi hai. Allah se
dua hai ki musalmano ko naa-ittifaqion se bachaye rakhe.
وﷲ تعالٰی اعلم
Suwal no. 211
suna hai Hazrat khali pet matlab bhukh
lagi ho aur bina khana khaye namaz nahi hoti hai yani bhuke pet namaz nahi hoti
hai ?
Jawab: 211 بسم الله الرحمن الرحيم
Ye us waqt hai ki jab bhook ki sakhti zyada ho to
namaz me bhi khane ya bhook par dhyan rahega lihaza aisi surat me pehle khana
kha lena chahiye, or agar itni tez bhook nahi or pehle namaz padhna chahe to
padh sakta hai, aisa nahi ki bhooke pet namaz nahi hoti Warna ramazan me zuhar
asr hogi ya nahi ?
Isiliye mankul huya ki jab dastarkhwan bhichhaya
jaye or jamat qayam ho to pehle khana kha lo. Yani agar tez bhook ho or namaz
me bhi khane ka khyal ane ka guman ho. Warna namaz padhi jaa sakti hai.
والله أعلمُ بالـصـواب
Suwal no. 212
Agar juma ki namaz chhoot jaye to kya
zohar ki namaz jamat se padhi ja sakti hai ? agar han to kahan masjid me hi ya
ghar pe agar nahi to fir kyun nahi Plzzz
tafseeer se batayen
Jawab:
212 بسم الله الرحمن الرحيم
Agar jumme ki namaz chhoot
gayi ho ya jis par juma wajib naa ho to jamat qayam nahi ki jaa sakti, tanha
tanha apni zohar padhni hogi,
Durr e Mukhtar Jild:
3 Safah: 36 par hai
Jis par juma
farz nahi un logo ko bhi juma ke din shehar me jamat ke liye zohar padhna
MAKRUH E TEHRIMI hai, chahe namaz e jume hone se pehle jamat kare ya bad men, Yunhi
jihe juma naa mila wo bhi bagair azan wa bagair iqamat zohar ki namaz tanha
tanha padhen, jamat in ke liye bhi mana hai,
والله أعلمُ بالـصـواب
Suwal no. 213,
train main bina
ticket travel karna ya bina platform ticket station me jaana kaisa?
Jawab:
213 بسم الله الرحمن الرحيم
Train ya bus me bina
ticket Safar karna najaiz. Or isi tarah bina platform ticket liye Chori se
station ke andar jana bhi najaiz hai. Hadis e pak me irshad huya (mafhoom) Khud ko zillat par pesh naa karo.
Ye kaam khud ko zillat par
pesh karna hai ki agar pakda jaye to zalil kiya jayega agar nahi to jurmana
dena hoga. or jurmane se bachna chahe to rishwat deni hogi, Or YAAD Rahe hamare
mazhab me jurmana lena or dena dono HARAM hai isi tarah rishwat bhi dena Haram
hai or lena bhi.. to bila wajeh itne gunah me padhne ki kisi surat
Aur
jisne ye kiya maslan bila ticekt bus wagera me safar kiya to use wo safar ke
paise wapas karna wajib hai, aur iske wapasi ki surat is tarah hogi :- maslan, andaza
kare ki kitni bar bagair ticket safar kiya agar mana jaye ki 5 bar safar kiya
aur har bar 10 Rs. Ke ticket lena zaruri tha to use 50 Rs. Wapas karne honge,
to wo yun kare ki 10 Rs. Tikect le aur safar naa kare ya kahi jaye to do ticket
lele, ek uske safar ka hoga aur ek pichle safar ka isi tarah 50 Rs. Pure ada
kare, yani ticekt le aur safar naa kare, isi tarah platform par agar chori se
ghusa tha to bhi yahi surat hai, ki raqam ka hisab laga kar unhe bhi isi tarah
wapasi kare, maslam platform ticket le aur andar naa jaye waqt aa jaye, IS
TARAH USKE YE PAISE GOVT. KE KHATE ME PAHUCH JAYENGE,
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 214
Ahle sunnat
Group kya Huzoor tajushshariah ke farman ko manta hai ya nahi, Aage manta hai
to mai Huzoor tajushshariah ke Suwal jawab ke kuch audio group me post kar dia
karun ya nahi
Jawab:
214 بسم الله الرحمن الرحيم
Group ke admin or
ghalibann sabhi Hazrat sunni hai or maslake alaHazrat par qayam dayam hai.
audio bhejne ki ijazat nahi, kyunki isse Suwal jawab par farq padhta hai, Or
audio se mana karna is baat ki dalil nahi ki tajusshariat ko nahi mante. Kisi ko manna naa manna group me audio bhejne ya rokne se
sabit nahi hota Or kisi ko bhi ye batane ki zarurat nahi ki kon kise kitna
manta hai. Mohabbat ka ajar qiyamat me khuda dega, banda nahi, or agar koi nahi
manta to wo khud qiyamat me bhugtega magar aise behooda Suwal ki. Kon kise
manta hai fizool hai
Fatawa Amjadiya
me hai.
Bekar ke Suwal
karna HARAM hai
وﷲ تعالٰی اعلم
Suwal no.
215,
bakar ka maal zaid ki gaadi me aa raha
hai zaid ki gaadi late ho gayi, jiski wajah se bakar ka Rs. 2000/- ka
nuksaan ho gaya gaya
Jawab: 215 بسم الله الرحمن الرحيم
Agar zaid ki gaadi kisi majburi ki halat me late
hui yaani zaid ne jaan kar ye naa chaha tha ki bakar par jurmana ho to bakar
zaid se paise nahi mang sakta. Or aksar hota bhi yahi hai ghadi kharab ho sakti
hai warna road par rash ho sakta hai…
Jis Suwal me mene rishwat, jurmana haram kaha uska
matlab ye nahi ki har surat
والله أعلمُ بالـصـواب
Suwal no.
216
Zaid ne kaha:
"kaam
khatam ab zara pet puja kar ke aata hun" Pet puja khana khane ko kaha gaya
Aisa kehna kaisa
?
Jawab:
216 بسم الله الرحمن الرحيم
Ye ek muhawara hai, jiska
matlab sab par roshan hai apne Suwal me byan bhi farmaya diya. Lafz pooja? zara
logo ko ajeeb lagta hai, halaki sirf pooja, shirk nahi hoti jab tak ye saf naa
kar diya jaye ki pooja allah ki ya gair ki. Alaharazrat Imam E Ahle
Sunnat ne bhi Apne tarjuma e quran
kanzul iman me sureh fatiha ki ayat ka tarjuma ye kiya ? ham tujhi ko pooje or tujhse hi madad chahye, Yani
lafz e poojna to likha magar allah ke liye. Lihaza aisi fizool bate bolne se
bachna chahiye or saf byan karna chahiye ki ?ab khana kha lu?
والله أعلمُ بالـصـواب
Suwal no.
217
Is mas'ale ki thodi tafsir farma den.
“roti ka tukda neeche gir jaye to uski
tehkir naa karo balki dastarkhwan par hath se jo tukda gira hai use utha kar
khao, kyun ki uska sawab hurul ain ki meher ke misl hai. jisne gire huye roti
ke tukde uthaye aur khaye uski barkat se amraz e junoon wa juzaam uske badan se
aur uski aulad ke aur aulad ki aulad ke badan se khuda door kar dega.
Jawab:
217 بسم الله الرحمن الرحيم
Ibarat apne mafhoom se saf
zahir hai ki roti ki tazeem ka hukm diya jaa raha hai. Or ye ki dastarkhan par
giri roti ko uthe ka khane ka hukm diya hai. bahut riwayate is bare me mankool
hai, or dastarkhwan se giri roti ko bina saf kiye khana chahiye. Ye khane ke
sunnat o adab me shamil hai. Or iska fayeda jo ibarat me naql hai wo ye ki, Jo
shaks ispe amal kare. Junoon yani pagalpan, juzam yani kod ke marz se uski
aurad dar aulad ko allah mehfooz karega..
وﷲ تعالٰی اعلم
Suwal no.
218
ladkiyan jo chudi daar pehnti hain kya
hukm hai, hadees main kya pehnna jaiz hai Hazrat ?
Jawab: 218 بسم الله الرحمن الرحيم
Is qadr chust aur tang kapda pehnna najazi or gunah
hai jisse jism ki banawat nazar aye isi tarah aisa jisse jism ki rangat nazar
aye haram hai,
AlaHazrat Imam Ahmad Raza Khan
Mujaddid E Azam Muhaddis E Barelvi
Fatawa Razaviya Jild: 22 Page: 162 par likhte hai,
“yunhi tang peyjama bhi, naa chooridar
ho naa (mard ko) takhnon se neeche, Naa chust badan se sile, ki ye wazeh fussaq
hai, aur sitr e aurat ka aisa chust hona ki aza ka pura andaz banaye. Ye bhi ek
tarah ki be-sitri hai,
Chooridar payjama pehnne ke bare me AlaHazrat Imam Ahmad Raza Barelvi
Fatawa Razaviya Jild: 22 Safah: 172 par likhte hain, “chooridar
payjama pehnna mana hai ki wazeh fussaq ki hai, Shaikh Abdul haq muhaddis e
dehelvi kitab adab al libas me farmate hain:
سراویل کہ در عجم متعارف است کہ اگر زیر شتالنگ باشد یا
دوسہ چین واقع شود بدعت وگناہ است
Tarjuma: shalwar jo ajami ilaqo me mash’hoor wa
maroof hai agar takhno se neeche ho ya do teen inch (shikan/choori/bal) neeche
ho to bid’at aur GUNAH hai,
وهُو تعالیٰ أعلمُ
بالـصـواب
Suwal no. 219
Hazrat hath me dhaga bandhne ke bare main
kya hai, hadees main ham ne suna hai ki hath me dhaga bandhna shirk hai ?
Jawab:
219 بسم الله الرحمن الرحيم
Shirk aur bid’at kis cheez ka naam hai iski tafseel
wahabi thik tariqe se shayad janta bhi nahi islye har kaam shirk aur bid’at hi
nazar aata hai,
Kalai me dhaga bandhna shirk nahi magar hath me dhaga
nahi bandhna chahiye naa mazar ka naa nazar ka, han, taweez pehn sakte hai,
وﷲ تعالٰی اعلم
Suwal no. 220
Gair muslim se
salam karne ya salam ka jawab dene ke bare me kya hadis hai? Mehrbani karke
tafseel bayan kare
Jawab:
220 بسم الله الرحمن الرحيم
Salam tazeem karna hai, jab hadis me fasik ki
tazeem ko mana kiya To kafir ki tazeem ki kaise ijazat hogi
AlaHazrat Imam Ahle Sunnat Fatawa Razaviya Jild: 22 Safah: :378 par likhte hai,
Kafir ko salam haram hai
Or age likhte hai,
Kafir ya fasik ko salam karne ki sahi
zarurat pesh aye to Lafz salam naa kahe naa koi aisa lafz jo taziman naa ho.. Majboor
ho to adab kahe (yani aa mere paun daab)
وﷲ تعالٰی اعلم بالصواب وﷲ یرجع الیہ ماٰب
Suwal no. 221
Agar hum pak saf
hai lekin ba wuzu nahi hai to kya ese me Quraan e pak ko chhuna bhi gunah hai?
Bina wazu ke Quraan e pak ko nahi uthana chahiye?
Jawab:
221 بسم الله الرحمن الرحيم
G, Han Gunah hai, Bagair
wuzu quran ko chhuna haram hai, jaisa ki Bahar e
shariat Jild:1 Safah: 301 par hai,
“Agar wuzu naa
ho to, namaz aur sajda e tilawat aur namaz e janaza aur quran chhune ke lye
wuzu karna FARZ hai” Aur bewuzu quran ki ayat ko bhi hath lagana
gunah hai, bewuzu quran ki ayat wala taweez likhna bhi najaiz o gunah. Magar
bina chhuye dekh kar padha jaa sakta hai wo bhi bewuzu, napak ko ye bhi jaiz
nahi,
Or agar quran mote kapde
me hai to use uthane me harj nahi, or isi tarah kisi mote kapde se pakad kar bhi, magar wo kapda apne jism par istimal naa ho
jaise jis chadar ko odh rakha hai uske kinare se quran nahi pakad sakte.
Or bewuzu mobile aur tablet
ya computer me quran ko chhu sakte hai yani screen par hath laga sakte hai.
magar ulama ne isse bhi mana farmaya, magar gunah nahi.
وﷲ تعالٰی اعلم بالصواب وﷲ یرجع الیہ ماٰب
Suwal no. 222
Hazrat khatna
kaun kaun se mahine main nahi karwa sakte hain ?
Jawab: 222
Wese koi mahina manhoos
nahi, jis mahine bachcha paida ho uske 7ve din karwani chahiye
Isme mahine ki qed nahi,
fir chahe jis mahine paida ho, bas bachche ki sehat aur mausam dekha jaye,
sakht garmi wagera ke lihaz se.
Hadis Kanzul
Ummal me hai,
Hazrat ali
(radiallah anhu) se riwayat hai ki apne bachche ki 7ve din khatna karo ki ye
gosht ugne ke liye jaldi aur suthra hai aur dil ke liye rahat hai,
Bahar E Shariat
Hissa 16 Safah: 200 par hai
Khatna karna
sunnat hai or ye shiar e islam me se hai ki isse musalman aur kafir Me imtiyaz
hota hai, isiliye ise musalmani bhi kaha jata hai , paidaish ke 7 din ke bad
khatna karna jaiz hai, khatna karne ki muddat, 7 sal se 12 sal tak hai,
Fatawa Razaviya
Jild: 22 Safah: 204 par hai, Bachche ka khatna
bap khud bhi kar sakta hai…
وﷲ تعالٰی اعلم بالصواب وﷲ یرجع الیہ ماٰب
Suwal no.
223
Hazrat agar bivi kuran sahareef ki
tilawat nahi karti he na namaz padhti he shohar baar baar kehta he namaz padhne
ke liye lekin wo phir bhi nahi padhti hai aisi halat me kya bivi ko shohar chhor
sakta hai ya aise hi halt soher pe ho to kya bivi chhod skrti hai
Jawabb:
223 بسم الله الرحمن الرحيم
Qur’an ki tilawat roz naa
karna gunah nahi. Or namaz e qaza karna zarur gunah e kabira hai Is surat gaya
والله أعلمُ بالـصـواب
Suwal no.
224
"Wuzu karne ke baad munh pochhna
makruh hai" Kya ghusl(bath) ke bad bhi yehi mas’ala mana jayega?
Jawab:
224 بسم الله الرحمن الرحيم
Wuzu ke bad aza e wuzu ko
puri tarah khushk karna nahi chahiye balki kuch tari baqi rakhni chahiye. Or jo
upar Suwal me darj hai makruh hai usse murad makruh e tanzihi hai naaki makruh
e tehrimi yani koi poch le to bhi gunahgar nahi, or hadis me aya ki mere ummatio ke aza, wuzu ki wajah se safed honge.
Or ye bhi yaad rakhna chahiye ki wuzu ka paani masjid me chhidakna haram hai,
lihaza haazriye masjid ke waqt aza ko saf karna chahiye ki paani naa tapke, or
kuch tari baki rakhni chahiye. Jaisa ki
Bahar E Shariat
Babul Wuzu Jild: 1 Safah: 300 par hai
Wuzu ke mustahabbat me se
hai ki:
Aza e wuzu
bagair zarurat naa poche or poche to bezarurat khushk naa kare. (zarurat hamne upar byan kar di jaise masjid ki
hazri) Ghusl ke bad ye baat nahi balki ghusl ke baad jism poch lena chahiye ki
geele kapde se sitr chamakne ka ghalib guman hai, or ghusl ke bad aza e wuzu
maslan hath mu wagaira puri tarah khushk naa kare, jaise ki upar guzra.
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 225
kya soher ka naam bivi le sakti hai ya
bivi ka naam shohar le sakte hain
Jawab:
225 بسم الله الرحمن الرحيم
Bivi ko shohar
kaa naam le kar pukarna makruh hai,
Or hamare nazdeek haya ka
takaza yahi hai ki shohar bhi bivi kaa naam naa le,
Hadis e pak me hai ki HAYA IMAN SE HAI, Or naam le bhi le to gunah nahi,
وﷲ تعالٰی اعلم
Suwal no.
226
Hazrat bade buzurg kehte hain ki aankhon
ka farkna achchha nahi hota kya ye sahi he
Jawab:
226 بسم الله الرحمن الرحيم
Ulti aankh ke fadakne ko
bad-shuguni manna sahi nahi hai, bahut hadis me iski mazammat ki gai, jiska khulasa hai ki,..
Badshuguni
lena, mushrikeen ka tarika hai
Badshuguni
lena haram hai achcha fal lena mustahab,
Badshuguni lena
buto(but parasto) ka tariqa hai
Badshuguni ko shirk
(khafi) bhi kaha gaya
Jo
badshuguni ki wajah se kisi chiz se ruk jaye wo shirk me aaluda ho gaya.
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 227
bahut logon ko kehte suna hai ki jis
ladki ke haath main chudiyan ya kade nahi hote un ke hath ka pani haram h
Jawab:
227 بسم الله الرحمن الرحيم
Aurat ka bagair zewar
rehna makruh hai, magar aisi aurat ke hath ka paani peena gunah nahi, ki gunah
ko sabit karne ke liye kam az kam tarke sunnat e moakkadah ki adat ya wajibat
-2-3 bar ka tark, warna farz ka 1 bar tark zaruri hai, ya fir haram ka ek bar
karna ya makruh e tehrimi ki adat banana.
Wagera,
Or zewar kaa naa pehnna
inme se kuch nahi. Lihaza uske hath ke paani ko gunah kehna shariat par iftara
karna hai.
وﷲ تعالٰی اعلم
Suwal no.
228
Hazrat kya sukha kutta paak hota hai
jaise ki kutta kapde me lg jaya to bina kapde change kiye hum namaz pad
sakte hain?
Jawab: 228 بسم الله الرحمن الرحيم
G, han kutte ka badan napak nahi karta, jab tak
uske jism par koi naapaki naa ho agar koi napaki ho or wo napaki kapde par lage
to bhi sirf kapda napak hota wo shaksh nahi, jaise kutte par nali ka pani laga
hai or wo chhu gaya
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no.
229.
Half tshirt ya half shirt me namaz hogi
ya nahi hogi.?
Jawab: 229 بسم الله الرحمن الرحيم
Aadhi
asteen ki t-shirt or shirt me namaz ho jaygi. Or agar doosre kapde mojood hain
to aadhi aastin me namaz makruh e tanzihi hai, magar namaz fir bhi ho jaygi
dohrane ki zarurat nahi naa kuch gunah,
Or
agar doosra kapda mojood nahi hai to namaz makruh bhi nahi,
Fatawa Amjadiya Jild: 1 Safah: 193 par hai
Jiske pas kapde mojood hon, aur sirf aadhi aastin ya banyan pehen
kar namaz padhe to karahat tanzihi hai, (yani namaz ho jayegi). Aur (doosre)
kapde mojood nahi to karahat (tanzihi ki) bhi nahi,
Waqarul Fatawa Jild: 2 Safah: 245 par hai
Aadhi aastin wala kurta, qameez ya shirt kam-kaj karne wale libas
me shamil hain is liye jo aadhi aastin wala kurta pehen kar doosre logo ke
samne jana ghawara nahi karte unki namaz makruh tanzihi hai aur jo log aisa
libas pehen kar sab ke samne jane me koi burai nahi mehsus karte to unki namaz
makruh bhi nahi.
Makruh
e Tanzihi ki tareef: -
Weh amal jise shariat naa pasand kare, par ispar kuch azab nahi
(gunah nahi)
وهُو تعالیٰ أعلمُ
بالـصـواب
Suwal no. 230
Hazrat log kehte he dawateislami wale
sunni nahi hain, kiya ye sach he. Dawateislami wale sunni musalman hain ya
nahi. Jawab den Hazrat to sawab diye jayge.
Jawab: 230 بسم الله الرحمن الرحيم
Sabhi tarif allah ilm o hikmat wale ki, jisne daur e furfitan me ek
jamat sunniyat ki (dawateislami) par apna karam khas kiya, or iske zariye se
hidayat bakhshi gumraho ko or kafiro ko islam ke daman se bawasta kiya.
Or durood ho habeeb e khuda, tabibo ke tabib par jinka karam aaj bhi
sabhi sunnio ki jamato par qayam hai or aage bhi insha-allah qayam rahega or
unke aal o ashab par
AlaHazrat imam e ahle sunnat farmate hai ki
Mit
jaye ye khudi to wo jalwa kahan nahi,
Darda Me Aap Apni Nazar Ka Hijaab Hun
Mufti E Azam E Holland Mufti Abdul Wajib Al-Qadri Qibla se ek Suwal huya
Jisme
dawateislami ke muballigh ke kaamo ka zikr kiya gaya
FATAWA EUROPE Safah: 91
Aapne jo karnama aur khususiyat is jamat ke muballigo ki byan ki
wo qabil e tareef hai, agar unke zariye ek shaksh ko bhi hidayat mil gai to wo
laiq e izzat aur takreem hai, hadis e pak me hai:
“agar allah tere zariye se ek shaksh ko bhi hidayat farma
de, to wo tere liye har us chiz se behtar hai jis par suraj chamakta hai, Tablig e deen or islah e amal aur aqaid
ke liye jitney qadam zameen par padhte hai har qadam par muballigh ke liye 10
nekiya likhi jaati hain, Quran e pak me
allah ka farman hai ki (surah yaseen) “ham likhte hai unke kaam aur unke
qadamon ke nishan.”
Ab aap khud hisab laga lijiye ek shaks chand sa’at ke liye agar
apne mahalle ya sheher me ghoom kar musalmano ke aqaid o amal ki islah karta
hai ya gair muslim tak islam pahuchane ki sa’i karta hai to uske nama e aamaal
par kis qadar sawab likha jata hai. DAWATEISLAMI ke sekdo muballigo se meri
mulaqat arab o ajam me hui, mene unme se beshtar ko mukhlis or sunnaton ka
hamdard paya. DAWATEISLAMI ke log ahle
sunnat wa jamat se hain,.. unke sath Islam aur sunnat ki tabligh me apne waqt
ki qurbani dena JAIZ aur sa’adat mandi hai,
Hadis Bukhari Ki Sharah Karne Wale, Sahib E Shareh Bukhari ek Suwal ke Jawab me
farmate hai,
FATAWA SHAREH BUKHARI JILD: 3 SAFAH: 477 par hai,
DAWATEISLAMI ke bani aur AMEER, janab MAULANA MUHAMMAD ILYAS
SAHIB QADRI sahiul aqeedah sunni musalman hain, aur MASLAK e ALAHAZRAT
ke paband balki isi silsile me mureed aur isi silsile ke khaleefa hai,
FATAWA SHAREH BUKHARI Jild:3 Safah: 485 par hai,
DAWATEISLAMI sirf sunni sahiul aqeedah logo ki jamat hai, .. Wo
intihai khush aqeeda sunni aur MASLAK E
ALAHAZRAT ke sakhti se paband insan hain, isilye TAMAM SUNNI MUSALMANO KO
CHAHIYE KI IS JAMAT ME SHAREEK HON,
Mufti E Azam Pak, Hazrat Mufti
Waqaruddin Sahab Ek Suwal ke jawab me farmate hai:
WAQARUL FATAWA Jild: 2 Safah: 202 par hai
DAWATESLAMI ke bani Maulana Ilyas Qadri ko main 22
sal se janta hu, weh barabar mere pas aate jaate rehte hai…(age farmate hai) ye jamat (DAWATEISLAMI) tayyar karne ke liye bhi ham logo
ne hi tayyar kiya tha. Aur mene unko khilafat bhi di wo mere khalifa bhi hain, unke SUNNI HONE ME KOI SHAK NAHI, ALAHAZRAT ke
shaidai hain, unke liye DEOBANDIYAT KA shak karna NAJAIZ ..(age farmate
hain)
jo log is tarah ke shak shubha qayam karke DAWATEISLAMI ko badnam
karte hai unhe KHUDA SE DARNA CHAHIYE.
Fatawa Faqih E Millat Jild: 2 Safah: 435 par hai (khulasa)
DAWATEISLAMI ke tariqekar se siwaye fayede ke sunniyat ka koi
nuqsan nahi, Fariza e tabligh ko anjam
dene ke liye zaruri nahi khula radd hi kiya jaye. Balki halat ke peshe nazar
narmi ka pehlu qubool e haq ke liye zyada madadgar hoga
Bas
in buzurgan e AHLE sunnat ki tehriro se sabit hai ki dawateislami sunni hi ki
jamat hai aur unka sath dene me koi nuksan nahi, Jis tarah firon ke khud ko khuda kehne se wo
khuda nahi ho gaya Abu jehel ke nabi ko jadugar kehne se nabi jadugar nahi ho
gaye Isitarah kisi ke dawateislmai ko badmazhab kehne se naa wo badmazhab ho
jayegi naa sunniyat se kharij, Agar
dawateislami sunniat ki jamat nahi to pehle hukm e sharai in muftian e ahle
sunnat par aana chahiye jo dawateislami ko sunni or maslak e alaHazrat wala
mante hai. or yaad rakhna chahiye maslak e alaHazrat kisi ke GHAR KA MASLAK
nahi jo koi khud tey kare ki is par kon hai kon nahi, ye maslak haqeeqat me
deen e muhammadi hai. Musalmano ko deen me lane or amal aqeede ki islah karni
chahiye naaki har shaks ko sunniat se kharij kiya jaye. Agar isi kaa naam deen
o sunniyat hai to ek waqt hoga ki muthhi bhar sunni musalman hi honge.
وﷲ تعالٰی اعلم بالصواب وﷲ یرجع الیہ ماٰب
Suwal no. 231
Hazrat main sunni hun ki nahi kaise
maloom karun aur main kaise maloom karun ki mai musalman hoon ya
sunni musalman hoon please batayen..
Jawab: 231 بسم الله الرحمن الرحيم
Janab
apke dil me kya aqeedeh hai pehle wo tehrir kar ke bheje fir pata chal jayega
ki ap sunni hai ya nahi… agar aapke dil me ye sab baate paai jati hai to aap
allah ke karam se haq par hai sunni hi hai. or yaad rakhe Musalman or sunni musalman ek hi chiz hai alag
nahi.
Agar
aap mante hai ki.:
Allah
ne apne nabi ko ilm e gaib diya hai
Nabi,
wali, allah ki di hui taqat se madad karte hai
Nabi
ko allah ne malik o mukhtar banaya hai
Nabi
or wali allah ki di hui taqat se tasarruf karte hai
Nabi
zinda hote hai, or hamare haal se waqif bhi hote hai
Sabhi
kalima padhne wale musalman nahi hote
Firqa
parasti haq hai bekar ki chiz nahi,
Sunni
imam ke alawa kisi badmazhab ke pichhe namaz jaiz nahi.
Siwaye
1 firqe ke koi jannati nahi, yahi iman hona chahiye
Jo
firqa jannati hai use is daur me BARAILVIYAT kaha jaata hai
Maslak
e alaHazrat naya maslak nahi balki ye maslak e imam e azam hi hai
Maslak
e alaHazrat ke siwa koi maslak haq par nahi.
AlaHazrat
imam e ahle sunnat 14 vi sadi ke mujaddid hai..
Milad,
durood o salam, niyaz, mazarat e auliya ki hazri, naatkhwani, wagera
Ye
sab jaiz or sunnat e mustahabba me hai yani sawab ke kaam hain,
Ye
kuch mukhtasar tafsir thi, agar apke yahi aqeede hai to aap sunni hai.
Or
kuch iske khilaf hai to wo likh den…
وﷲ تعالٰی اعلم بالصواب وﷲ یرجع الیہ ماٰب
Suwal no.
232
Hazrat kya hum bina wazu ke hadees padh sakte
hain ya hadees padne ke liye bhi wazu karna zaruri he
Jawab:
232 بسم الله الرحمن الرحيم
G, han bina wuzu quran ko
chhuna gunah hai magar be-chhuye use bhi padhna jaiz hai or hadis shareef ko
bina wuzu padh sakte hai aur chhu bhi sakte hai magar jaha jaha hadis me quran
ki ayat likhi ho use bewuzu hath nahi laga sakte, or Hadis wagaira ki kitab ke liye bhi wuzu kar
lena mustahab hai,
وﷲ تعالٰی اعلم
Suwal no. 233
2 pariwar ka apas me nahi Banta hai or us
me se koi Haj par jata hai to use sab se mafi mangna hoga ya kisi ek se
Jawab:233 بسم الله الرحمن الرحيم
Do
pariwar ki apas me kyun nahi banti is par bhi ghaur karna chahiye. Bahar E Shariat me Allamah
Amjad Ali Azami Farmate hai, Bila
wajeh sharai rishta torna HARAM hai aur rishta jorna WAJIB .
Ab
agar dono pariwar bina shariat ke hukm ke ek doosre se khafa hai or apas me nahi banti bila wajeh ladai, gheebat
ke darwaze kholte hai to sakht gunahgar hai, inhe chahiye ki tauba mafi-talafi
kare or pyar mohabbat se pesh aye. Hadis me aya ki “bhai
bhai ban jao”
Haj
par jaane se pehle hi kyun shariat kehti hai, jiska dil dukhaya ho usse fornn
mafi mangani chahiye or agar ghar me ek ka dil dukhaya to ek se agar pure
pariwar ko bura bhala kaha or dil dukhaya to ek se mafi mangna kafi nahi sab se
dil se mafi mangni hogi or uske bad allah se bhi, ki ainda kisi ka dil nahi dukhaunga.
Or agar ek ka dil 10 logo ke samne dukhaya to usse akele me mafi kafi nahi 10
logo ke samne mafi mange or apni harkat e khabeesa par sachche dil se nadim ho.
Or ainda isse baaz aye.
وﷲ تعالٰی اعلم
Suwal no. 234
In alfaz اللهم زد فرد
ke kya maine
Jawab: 234 بسم الله الرحمن الرحيم
Aye Allah Zyadti farma aur zyadati
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 235
Darwaze ki dehleez par bethna ya waha
kuch khana darweshi laga hai , Darweshi ki kuch tafseer kar dete
Jawab
235 بسم الله الرحمن الرحيم
Faqeeri, Ghareebi,
Tangdasti,
والله أعلمُ بالـصـواب
Suwal no. 236
jaise ki kafir ke yahan aurte bindiya lagati hain aur pair ki ungliyon me bichhiya pehnti un logo ko dekh kar bahut muslim aurate bindiya lagane lagi aur bichhiya bhi pehnti hai Hazrat kya ye jaiz hai ?
Jawab: 236 بسم الله الرحمن الرحيم
Bindiya
laga sakte hain, jabki apke sheher ya
ilaqe me ye khas kafir ki alamat naa ho,
Agar
waha khas kafir ki aurate hi lagati hai, aur musalman ki aurat lagaye to use
bhi kafir naa samajh liya jaye ya log 4 bate banaye wagera wagera to bachna
chahiye. Or agar waha sab lagate hai koi harj nahi to sheher ke aitbar se laga
sakti hai, gunah nahi,
Or
agar ghar me lagaye ki shohar pasand karta hai to bhi harj nahi.
MAGAR
BINDIYA LAGA KAR WUZU NAHI HOGA naa NAPAK KA GHUSL ADA HOGA. dauran e wuzu ghusl
mathe par bindiya nahi honi chahiye.
Bichhiye
jo paun ki ungali me pehnte hain, aurat ka zewar hai, pehen sakti hai, magar sone chandi ke hon,
aur ek khas baat, AGAR ISME BAJNE WALE GHUNGRU lage ho to unhe tur den, taki
bajne ki awaz naa aye. or ye bhi per ki aungali me agar kasi hui ho to wuzu ghusl
me utarna ya ghuma kar paani bahana farz hoga.
وهُو تعالیٰ أعلمُ
بالـصـواب
Suwal no. 237
Mitti ya chini ka tuta shikasta bartan
kooza ghar me istilmal me rakhna darweshi lata aai,
Is mas'ale ki thodi tafseel ata kar
dijiye.
Jawab: 237 بسم الله الرحمن الرحيم
Durweshi, lafz durwesh se bana hai durwaish bamana-
faqeer,
Durweshi hua faqeeri/gharibi,
Tute
bartan khas kar khane peene ke ho to use khane peene me istimal karna ulama ne
makruh likha hai ki chini ya mitti ke bartan me agar darar aa jaye ya tute ho
to us darar me kitaro paida ho jaate hai, or
khane peene se munh ke zariye jism me chale jate hai isliye aise bartan
se bachna chahiye warna us jagah se to zarur jaha se tuta ho. Isi tarah tambe
ke bartan ko bina kalai kiye huye istimal karna bhi muzir e sihat hai (sihat ke
liye nuksan)
وﷲ تعالٰی اعلم
Suwal no. 238
Jis tarah mard ko sajde me paun ki 3-3 ungalion
ka pet yani nichla hissa lagana wajib hai, warna namaz nahi hogi, to kya ye
hukm aurat ke liye bhi hai, yani aurat ko bhi sajde me 3-3 paaun ki ungli
zameen par lagana wajib hai.?
Jawab: 238 بسم الله الرحمن الرحيم
Ye hukm aurato ke liye nahi hai,
balaki aurato ko dono paaun seedhi taraf nikalna behtar hai,
Baki iske jawaz ka hukm to meri nazar
me abhi tak nahi aya.
وﷲ تعالٰی اعلم
Suwal no. 239
Jaise Ki Namaz Ho Rahi Hai Aur Mai Jab Pahuchta Hoon Tab Tak Sab Ruku
Me Hain Aur Mai Bhi Direct Ruku Me Chala
Jata Hoon kyunki Niyat Karne Ka Time Nahi Hota Hai Fir Jab Namaz Khatam Hoti
Hai Aur Imam Salam Fer Leta Hai Mujhe Apni Namaz Poori Karni Hai, To Ham Khade Hote Hain To Sabse Pahle Kiya padhen
Jawab: 239 بسم الله الرحمن الرحيم
Sail
ne jo surat Suwal me byan ki us surat me sail ki namaz nahi hui, kyunki qiyam
chhor kar direct ruku me jaana Suwal me darj hai, yani takbir e tehrima ke bad
shayad sidha khada hona nahi paya gaya.. aur agar sail ne pehli takbeer kahi
aur 3 bar subhan allah ki mikdar khara raha to namaz ho gai, or aage jo Suwal
hai uska Jawab ye hai ki. Khade hone ke bad, wo uske haq me pehli rakat hai
yani usme ta’awwuz tasmiya (auzu aur bismillah) surah fatiha aur surat
وﷲ تعالٰی اعلم
Suwal no. 240
Nazar lagne ke bare me hadis or Quraan
me kya farmaya hai or agar nazar lagna sabit hai to bahut gehri nazar lagne par
koi dua koi ilaj btaya gya hai?
Jawab: 240 بسم الله الرحمن الرحيم
Nazar
ka lagna HAQ hai hadis se sabit hai,
Nazar
ke lagne par surah qalam ki ayat 51 padh kar dam kiya jaye.
وَإِنْ
يَكَادُ الَّذِينَ كَفَرُوا لَيُزْلِقُونَكَ بِأَبْصَارِهِمْ لَمَّا سَمِعُوا
الذِّكْرَ وَيَقُولُونَ إِنَّهُ لَمَجْنُونٌ
Nurool irfan Safah: 971 par hai,
Yeh ayat nazr e bad se bachne ke liye ikseer hai,
Khazain al irfan Safah: 1019 par hai,
Hazrat
e Hasan basri (radiallah anhu) ne farmaya:
Jis ko nazar lage usko ye ayat padh kar dam kar dee jaye..
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 241
Is masale ki thodi tafseel kar dijiye:
Paun par paun rakh kar bethna barkat e rizq ko ma’ne hai,
Jawab: 241 بسم الله الرحمن الرحيم
Paun
par paun rakh kar bethna rizq ki barkat ko rokta hai ya kam karta hai.
Buzurgo
ne is fel se is liye mana kiya ki paun par paun rakh kar takabbur walo ka
tariqa hai,
وﷲ تعالٰی اعلم
Suwal no. 242
Namaz ke faraiz aur sharait me kya fark hai? Aur sharait kaun kaun
se hain?
Jawab: 242 بسم الله الرحمن الرحيم
Agar
namaz me sharait naa paye gaye to namaz sire se shuru hi nahi hogi, or sharat
puri karne par namaz shuru ho jayegi or ab jaha farz chhoota waha jaa kar namaz
tut jayegi,
Sharait
e salat 6 hain,
1-Taharat,
2-sitre aurat, 3-istiqbal e qibla, 4-Waqt, 5-Niyat, 6-Takbir e tehrima
والله أعلمُ بالـصـواب
Suwal no. 243
agarkoi ristedar wahabi hain phir kya hum un ke ghar aaja nahi sakte,
na hi rista jata sakte hain ?
Jawab: 243 بسم الله الرحمن الرحيم
Wahabi
se murad ye hai ki, kahi bhi namaz padh lete hai, nazar niyaz ko nahi mante hai
to gumrah hai,
Fir
unki aqaid ki islah ki koshish ki jaye, Or agar aise pakke wahabi ki aqaid e
batila rakhte hai ya kufriya aqaid rakhte hai, jaise wahabi ki kitabo me ye bhi
zahir hai ki allah jhuth bol sakta hai, Or quran ke tarjume se ye aqeeda bhi
ki, allah asman par char kar beth gaya surat
Or
badmazhab ke liye faramya ki Naa unke peeche namaz
padho or naa unke janaze ki namaz
وﷲ تعالٰی اعلم
Suwal no. 244
Kasab karne wala allah ka dost hai iska kya matlab hai ? Hunarmand
kabhi bhooka faqeer naa rahega.
Jawab: 244 بسم الله الرحمن الرحيم
kasab
karne wala allah ka dost hai. iski
tafsir khud iske aage byan ki gai hai ki kamane wala hunarmand kabhi bhooka
nahi rehta wo apne hunr se roz kama kar kha
sakta hai. jiski missal roz paani ke jharne se di gai hai.
وﷲ تعالٰی اعلم
Suwal no. 245
Hazrat kisi ko bal lagwane hai sar me
bal kam hai or shadi hai isi mahine me to kya namaz hogi ya nahi bal kisi aur
ke ho sakten hain maloom nahi kiske ?
Jawab: 245 بسم الله الرحمن الرحيم
Hadis
me balo ko milane wali aur milwane wali par lanat aai hai,
Iska
sharai usool ye hai ki, agar kisi insan ke bal kat liye gaye ho or un balo ko
koi istimal kare to ye mana hai. isi tarah wo khud apne baal katne ke bad
istimal nahi kar sakta. Insani baalo ki wig lagana jaiz nahi, isi tarah apne
khud ke baal jo jism se alg ho jaye to unka bhi istimal mana hai or doosre
insano ke baal ka bhi, or agar wig insani baal ke alawa kisi or jaiz maslan
plastic wagera ki bani hai to kuch sharait ke sath jaiz hogi, jabki dhoka dene
ke liye ya behkane ke liye naa pehni jaye, magar sar ka masah karte waqt use
utarna hoga aur agar nakli baal sar ke adhe hisse me hai to baki bache sar pe
masah karne se masah ho jayega (yani asli balo par) jab ki ek chothhai ho,
chahe Peechhe se ho ya left right se, yani pure sar me kahi bhi ek chothhai sar
ka masah kiya jaa sakta hai. magar asli baal ya sar par, nakli bal par nahi,
وﷲ تعالٰی اعلم
Suwal no. 246
Shadi ki pehli raat ka sunnat tarika kya
kya hai? Kya kya chize karni or dhyan rakhni chahiye (mubasharat ke pehle or
baad).thodi tafseel ker dein.
Jawab: 246 بسم الله الرحمن الرحيم
(ye
sab quran o hadis or aqwal e aimma or buzurgan e deen se sabit hai baz sunnat
hai baz mustahab or kuch adab)
Sabse
pehle jab nai dulhan ghar aye to uske per dho kar us paani ko ghar ke charo
kono me dalna chahiye AlaHazrat Imam E Ahle
Sunnat fartame hai ye mustahab hai or isse ghar me barkat hoti
hai,
Shadi ki raat namaz e
shukrana padh sakte hai, aur iski tarkib aam namazon ki si Hoti hai mard aage hoga aur bivi peeche is
namaz ka fayeda insha allah ye hoga ki Aurat mard ki farma bardar rahegi,
Hadis e pak me hai ki musalman ki niyat uske amal se behtar hai, or bagair
achi niyat ke koi nek kaam ka sawab nahi milta, or agar har kam me achi niyat
shamil ho jaye to wo ibadat ban jata hai, chahiye ki is kaam se pehle bhi kuch
niyat kar li jaye.
Maslan:
allah or uski riza pane ke liye niyat karta hu swab ko badane ke liye. Sunnat
ki adaygi karunga. Sunnat or adab wagea ka khyal rakhunga jis kaam se bachne ka
hukm diya is dauran us kam se bachunga, badnigahi se bachne ke liye jima (hambistari)
karunga, zina se bachne ke liye bhi, isi tarah ibadat me dil lagne ke liye
bhi,(jima kar lena dil ki rahat hai jab ibadat, namaz wagera dil ki rahat hi
ke sath ki jaa sakti hai becheni ke sath nahi.) Or chahiye ki dono pehle
namaz ada kare. Hambistari karne se pehle koshish kare ki khushbu lagaye,
(chahe to kamare me agrbatti wagera) achi baate kare mohabbat ka izhar kare.
Shehwat ke sath bos o kinar (kissing) kare. Chahat wa dilchaspi ka izhar kare.
Fir dono ko chahiye ki ek chadar ya bade kapde me shamil ho jaye fir bismillah
padhe or jima (hambistari) kare.In bato ka khas khyal rakha jaye ki buzurgo ne
farmaya,
Barhana jima karne se aulad be-haya peda hoti hai isi liye chahiye ki koi
kapda zarur odh le is dauran baate bilkul naa kare ki
aulad ke goonge paida hone ka khatra rehta hai. jis tarah chahe aurat se
or aurat mard se lutf hasil kar sakti
hai magar mard ko chahiye ki aurat ke agle muqam par hi jima kare aurat ke Peechhe
jima karne wale par hadis me lanat aai or use iblees kaha gaya, Yani aurat ke
sath jis tarah chahe jima kare, magar sirf aage ke mukam par, isi tarah mu se jima karna haram hai yani mard apne sharm gah
ko aurat ke munh me de ya aurat ki sharm gah ko zuban se chate ye haram hai sakht haram, sharmgah ko chhor kar mard
aurat chahe ek dosre ke kahi bhi choom sakte hai isi tarah mard aurt ke pistan
par bhi injal kar sakta hai, Jima me
jald bazi naa kare. Balki mard agar farig ho jaye to foran door naa ho balki
aurat ka bhi suqoon e rooh ko hasil karne de fir jab dono farigh ho jaye to
kuch der bad astinja wagera kare, warna ghusl, or agar usi rat fir se jima
karne ka irada ho to ghusl naa kare magar har bar wuzu kar le. Fir isi tarah
raat me jitni baar jima kare yahi kaam kare yani kuch der theherne ke bad
astinja or wuzu kare. Or namaz e fajr se pehle dono ghusl kare,
Buzurgo
ne farmaya ki hamesha
apni taqat ko aurat par barbad mat karo isse bahut kamzori paida hoti
hai. or kamzori se or bhi nuksan hai.. Zyada jima karne walo ko is
hiqayat par bhi nazar karni chahiye.
Ek
buzurg se unke shagird ne pucha ki aurat se jima kitni bar karna chahiye,
farmaya Zindagi me ek bar, kaha ye to mumkin nahi fir farmaya sal me ek bar,
kaha ye bhi mumkin nahi, farmaya mahine me ek bar, kaha itna rukna bhi mushkil
he, farmaya to hafte me ek bar, kaha ye bhi naa ho sake to ?
Farmaya
SAR PE KAFAN BANDH LO OR ROZ KARO.
وهُو تعالیٰ أعلمُ
بالـصـواب
Suwal no. 247
Agar zabiha janwar ke petse bachcha nikal jaye use kiya kare zibha
kare ya dafan.
Jawab: 247 بسم الله الرحمن الرحيم
Bachcha agar murda nikle to HARAM hai.(dafan kar de) zinda nikle
or zibah kar le to HALAL
Fatawa Razaviya Jild: 20 Safah: 279
. وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 248
Janab kya aurat eyebrow banwaye to kuch harj he kia...kia ye gunah
he. Jawab den to sawab paye..
Jawab: 248 بسم الله الرحمن الرحيم
Bukhari ki Hadis e pak me aisi aurato par lanat farmai
or ise qayamat ki nishani me shumar farmaya ki akhri zamane me aurate apni
bhawen ke baal nochengi,
Farmaya: (khulasa e ahadees e mubarka) jo aurat haseen banne ke liye bhawon ke baal noche
us par allah ki lanat hai, aur godne wali aur gudwane walio par bhi .. isi
tarah mardo ki wazeh banane walio par bhi... mu ke bal nochne walio par (allah
ki banawat me tabdeeli karti hai)
Undatul Qari Sharah Bukhari me is hadis e pak ki
sharah is tarah byan ki (khulasa)
hadis me haseen banne ke liye lanat aai lihaza is
qaid ka lihaz rakha jayega, yani koi khubsurat hai or mazeed khubsurat banne ke
liye bhawen banwaye to is hadis ki zad me hai, lanat ke tehet hai.
or agar kisi aurat ke bhawe is qadr hai ki jisse
chehra badnuma lagta hai jisse rishte me rukawat ya farq aata ho ya rishta
tutne ka khatra ho to is bad numai se bachne ke liye zaruratan aisa kare
to harj nahi.. magar niyat yahi ho ki badnumai se bachne ke liye naaki
khubsurat dikhne ke liye.. or agar aisi koi bat nahi mehez shohar ke liye
aisa karegi to bhi gunahgar hogi, allah aur uske rasool ki hukm me kisi ki
ita’at jaiz nahi. Or farmata hai tumhara rab apne kalam me ki: Rasool jo den lelo, jisse mana Karen, baaz raho.
وﷲ تعالٰی اعلم بالصواب وﷲ یرجع الیہ ماٰب
Suwal no. 249
Hazrat aurate sadhi jo bandhti hain kafir
aurto ki tarah kya wo sahi he ?
Jawab: 249 بسم الله الرحمن الرحيم
Sadhi
pehnne me harj nahi harj sadi me us waqt hoga, jab gair mard ke samne jayegi ki
sitr ka parda naa ho sakega, ya halat e namaz me agar sitr dikhai deta hai to
namaz nahi hogi, agar aisa kuch nahi sirf ghar me apne shohar ke sath hai to
pehn sakti hai. Magar iski aadat naa
kare kyunki kabhi to koi rishtedar mehman wagaira ghar me ayega hi or wahi
libas ikhtiyar karna chahiye jisse parda-poshi zyada ho sake,
وﷲ تعالٰی اعلم
Suwal no. 250.
Aap(sws)ki baat ko ya hadees ko radd ya
inkar karne wala kafir hai ke nahi
Jawab:
250 بسم الله الرحمن الرحيم
Jawab
dene se pehle me ye zaruri samajhta hu ki sail ko uski ek badi khata se agah
kiya jaye aur wo ye ki Suwal me durud ko short me likha gaya hai is tarah
likhna najaiz hai, baz log sirf (swad) likh dete hai, ye bhi naa chahiye, Imam
Ahmad Raza Khan Bareilvi FATAWA RAZAVI Jild:
23 Safah: 386 par likhte hai
Huruf (ص) likhna jaiz nahi, balki صلی اللہ تعالٰی علیہ وسلم likha jaye, to roman English me aap
(alaihissalam)… likha kare. (allah amal ki tofiq de)..
ab jawab ki taraf
Hadis
pak ki kai qism hoti hai jaise, Mutawatirah, sahih, hasan, ghareeb, zaiif,
khabr, Aur fir inme bhi kai kai qism hai, jaise khabr e wahid wagera, To har
hadis ka inkar karne wala KAFIR NAHI hoga, magar ye dekhna hoga ki kis hadis ka
inkar karta hai, or baz me gumrah hoga baz me khata karne wala or baz me kafir,
Agar
apka Suwal ye ki koi hadees e Mustafa ka inkar hi kar raha hai yani wo hadis e
pak ko ya nabi ke qaul fel ko manta hi nahi to bila shak wo KAFIR or ISLAM E
KHARIJ hai, ki agar hadis ko naa mane
sirf quran ko mane to bhi musalman nahi ho sakta, ki quran me har chiz ki dalil
saf nahi warna hazaro balki lakho masail aise pesh aa jayega ki hadis ke bagair
chara nahi or islam pe sabit qadam rehna mumkin naa hoga, isi tarah hadis ko
naa manne wala quran me , namazo ka waqt kis ayat se dekhega, or namazo ki
rakat, wuzu torne wali chize, namaz
torne wali cheeze ki tafseel quran me kis ayat se manega, wagera wagera,
isi
tarah agar hadis e mutawatirah ka inkar karta hai to bhi kafir hai, isi tarah
Hadis e mash’hoora ka munkir gumrah hai,
or jo Ahadees e Akhbar (yani khabar e wahid) ka inkar agar wo kisi dalil ki
buniyad par kare to alag bat warna use khaati (khata karne wala kaha jayega)..
Quran
e pak me faramaya surah nisa main
“aur rasool ki taraf aao to aap dekhoge, ki ye munafiqeen aap se
munh mor lete hai”
Iski
tafseel Nuzhat Ul Qari Sharah Sahi Al Bukhari
ke mukadme me yani Jild: 1 Safah: 60 se padhi
jaa sakti hai.
Or
ALAHAZRAT IMAM E AHLE SUNNAT Hadaiq e bakhshish shareef me farmate hai
Ima(n)
e Qaul e Mustafai,
Quran
e haal e mustafai
وهُو تعالیٰ أعلمُ
بالـصـواب
Suwal no. 251
Ek ladka ek ladki se shadi karna chahata hai, aur wo ladki bhi ladke
se shadi karna chahati hai, lekin ladki ek aise silsile se baiyet(mureed) hai
jis silsile se ladka be had khilaf hai. Aur aise me agar shadi ho bhi jati hai
to shadi ke baad Agar ladki ne kabhi bhi us silsile ka naam tak liya to ladke
ko na kabile bardast hoga,? To Hazrat is
surat me ladka kya kare kya ladki se baiyet todhne ki bat shadi se pahle karni
hogi, aur jahan se wo ladka chahata hai wahan se mureed ki shart rakhni hogi??
Baraye karam Hazrat bataye ke kya kiya jaye
Jawab: 251 بسم الله الرحمن الرحيم
Awwal
to yeh ki shadi se pehle mangetar se baat karna ya rabita rakhna haram hai fir
ladka shadi se pehle kaise usse ye baat tey kar sakta hai, or shadi se pehle
ladka ladki se kis surat me kab baat kar sakta hai iski shart hamne Suwal
no. 60 me darj kar di hai,
Jahan
ladki mureed hai agar wo silsila sokht nahi hai, or jis peer se mureed hai unme
wo char shart hai jo IMAM e ahle sunnat ne Apne fatawa me naql ki
yani
1. Aqeede ka sunni ho, 2. Ilm e fiqh itna janta ho
ki zarurat ke masail kitab se nikal sake, 3. Koi gunah ailaniya naa karta ho 4.
Silsila Huzoor (عليه السلام) tak pahuchta ho,
To aisi surat me baiyt torna najaiz hai,
or
agar iske khilaf hai ya silsila sokht me bayet hai to fir wo baiyt nahi doosre
kisi jame sharait peer se bayet ho sakti hai, magar aisa karne ke liye ladke se
poochne ki zarurat nahi. Ab agr ladki sahi sunni peer e kamil ke hath par bayet
hasil kar chuki hai aur ladka bila wajah
us silsile ya peer ke khilaf hai to aise jahil ko apne iman ki fiqr karni
chahiye ki kahi aisa naa ho ki kisi peer ki mukhalifat maut ke waqt kalime se
bhi mehrum rakhe or allah ke wali se dushmani allah hi se dushmani hai, doosri
baat ye ki bivi ko kisi peer se bayet hone ke liye shohar ki ijazat ki zarurat
nahi, bina ijazat bhi jaha chahe mureed ho sakti hai or is kaam ke liye shohar
majboor nahi kar sakta. Dar haqiqat
mureedi naam hai apne dil me peer ki mohabbat ka iradat ka, jiske dil me kisi
band e khuda ki mohabbat bas jaye use nikalna mushkil hai, to ye ladka kaise
bila wajah apne peer se ise bayet kara sakta hai jabki dil me us peer ki
mohabbat naa hogi to bayet kaise durust hogi, jis tarah kisi wahabi ke dil me
zabrdasti alaHazrat ki mohabbat nahi daali jaa sakti isi tarah kisi sunni ke
dil se alaHazrat ki mohabbat nahi nikali jaa sakti
AlaHazrat Imam Ahle Sunnat Fatawa
Razaviya Jild: 26 Safah: 558 par likhte hai
Jab afazal silsila aaliya, qadriya.. me
sheikh jaame sharait Ke hath par fakhr e bayt naseeb ho chuka hai to use doosri
Taraf asann tawajju wa pareshan nazar hi naa chahiye,
Or farmate hai isi Jild:
26 Safah: 579 par
Jo shaks kisi sheikh jame sharait ke
hath par bayt Ho chuka ho to doosre ke hath par bayt naa chahiye
Doosre jamae sharait se talab e faiz me
harz nahi,
In sari baato ka khulasa ye hai ladke ko apni
harkat se baz ana chahiye in sabhi pehlu me ladka hi gunah ki daldal me hai,
(or ladki iska sath de to wo bhi) kisi se uske peer ke khilaf baat karna khud
uske imaan ki halaqat hai kisi peer ya silsile ki toheen haram hai, or bila
waja bayet turwana najaiz hai, jo kisi peer ya silsile ki tazeem nahi kar sakta
uska apne peer se dawa e mohabbat bhi jhutha hai. or kuch surato me ye shaks
dushman e khuda bhi hai.
وهُو تعالیٰ أعلمُ
بالـصـواب
Suwal no. 252
kya bakra eid
main naye kapde nahi pehne jate hain
Jawab:
252 بسم الله الرحمن الرحيم
Harj nahi
وﷲ تعالٰی اعلم
Suwal no. 253
Lafz رضي الله
عنه ka Matlab ya
tarjuma kya hai.
Jawab: 253 بسم الله الرحمن الرحيم
Iska
tarjuma AlaHazrat Imam e Ahle Sunnat ne Apne Tarjuma e Quran KANZUL IMAAN me
Is
tarah Kiya رضي الله عنه Allah unse razi (he)
Surah Tauba ayat 100
وﷲ تعالٰی اعلم
Suwal no. 254
Hazrat ek
village hai jisme sirf ek masjid hai jo
ki deobandio ki hai is haal mai kya kiya jaaye.Namaz kis tarah se adaa ki jaye.
Jawab:
254 بسم الله الرحمن الرحيم
Masjid sunni deobandi ki
nahi hoti balki usme imamat khabees ki ho jaati hai yaa musalman ki rehti hai
jis bina par keh diya jaata hai ki masjid unki hai, namaz farz hai use qaza
nahi kiya jaa sakta aisi surat me namaz apni tanha padhi jaye chahe ghar par ya
unki jamat khatam hone par usi masjid mai, Or agar waha abadi sunnio ki hai to
waha masjid me imamat deobandi ki kaise ho gai, ye ghor karne ka mukam hai, musalmanan
e gaun ko lazim hai ki jis tarah mumkin ho, masjid me sunni imam ka intizam
kare taki doosre sunni ki namaz barbad
hone se bacha sake, or agar wo masjid apni shuru se nahi thi to musalmano ko
chahiye ki apni jamat alg kare, unke peeche namaz padhna gunah hai, warna apni
masjid ka intizam kiya jaye isi tarah jume ke liye bhi, ki unke Peechhe juma
nahi ho sakta, warna sunni shaksh zohar apni tanha padhe,
Jaisa ki ALAHazrat Imam ahle sunnat
Fatawa Razaviya Jild: 6, Safa:593 Par likhte hai
Wahabi ke pichhe namaz batil mehez hai.
Or isi Fatawa Razaviya Jild:6 Safah: 621 par Likhte hai.
Ahle sunnat par farz hai ki apna imam sunni Jumma wa Eed ke liye mukarrar kare. Wahabi ke Peechhe namaz batil mehez hai
Or aage isi Fatawa Razaviya Jild:6 Safah: 631 Par likhte hai
Wahabi ke Peechhe namaz jaiz nahi. Chahe apna ustad ho. Balki usko ustad banana hi us (sunni) ke haq me zeher e qatil hai
Fir isi Fatawa Razaviya Jild:8 Safah: 452 par likhte hai,
Wahabi ke Peechhe namaz beshak najaiz mehez baatil hai
Or aage badte hue imam ummat ki rehnumai karte hai or
Isi Fatawa Razaviya Jild:24 Safah: 501 par likhte hai
Wahabi ke Peechhe namaz beshak najaiz hai,
وهُو تعالیٰ أعلمُ
بالـصـواب
Suwal no. 255
Hamara ek dost ek ese group me join he jahan. Sunni wahabi deobandi
sab he or deen ki baate batai jaati hai. Or admin deobandi aalim he. Or masale
sikhne ko milte he. Wo hame bhi usme add karne ko kehta hai. Deen ki baat jahan se mile lelo.. kya ham
usme add ho sakte hain. Ya nahi.
Jawab:
255 بسم الله الرحمن الرحيم
Deobandi, Wahabi balki har
khabees firqe ka Whatsapp Group join
karke Deen sikhne ya masale puchna HARAM hai,
Aise group me join hona
najaiz o gunah Badmazhab se masale puchna haram, Or ye kehna ki deen ki baat
jahan se mile le lo, Aala darje ki jahalat hai, gumrahi hai, Or bedeeno ki
tazeem bhi jaiz nahi, or to or
“jiski dua sar se upar naa
jaye quran halaq se neeche naa jaye, jo khud deen se nikla ho Jisko khud deen
ki samajh naa ho wo deen ki baat bataye ye kuch ajeeb lagta hai” Lihaza aiso ke
sath nahi join ho sakte jahan sunni wahabi ko Ek kiya jaata ho ya wahabi masale
bataye sunni amal kare ye bhi Jaiz nahi, apka dost bhi agar sunni hai to unhe
bhi chahiye ki Us “group e khabeesa” ki “najasat e ghaleeza”
se bahar aa kar, apne batin ko sunniyat ki darya se pak Karen, Yani
group se remove ho bila wajah gunah me naa padhe naa waqt ko zaya Kare, khuda
naa kare, koi baat badmazhab bataye or wo kam ilm ke dil me ghar
Kar jaye or sunniyat se
jaye deen se bhi, behtar hai use samjha kar aise group se hataya jaye Or agar
wo pakka sunni hai to mehez tafrih ke liye bhi waqt ko barbad karna gunah hai.
والله أعلمُ بالـصـواب
Suwal no. 256
Hazrat kismat ka masla samajh nahi aata
koi kehta he wo kismat main nahi he is liye nahi mila koi kehta hai kismat badali
ja sakti he koi kehta he yahi mere kismat main he, to koi kehta he ki dua se
kismat badal sakti he ye masla kuchh samajh nahi aaraha he.
Jawab: 256 بسم الله الرحمن الرحيم
Suwal me darj sari baate haq hai, jo taqdeer me
hota hai ho kar rehta hai badalta nahi, Dua se taqdeer badal jaati hai, or jo
taqdeer me nahi hota nahi milta ye bhi sach hai, Magar awam taqdeer ke masale
me bahut dhoka khaa jati hai,. or ye masala bahut pechida hai, ham sabhi taqdeer
par iman rakhte hai haq jante hai magar shaitan ke is waswase me awam ghir
jaati hai, ham kuch isko asan fehm zuban me samjhane ki koshish karenge,
Taqdeer 3 qism ki hoti hai
1.mubram, 2-mushabeha mubram,
3-muallaq
Pehli jo taqdeer ki qism hain yani mubram isme tabdeeli
naamumkin hai, yani rab tala ne agar kisi shaks ki koi baat is taqeer me likhi
to badali nahi jayegi, yani ye ho kar rahega, maslan koi 70 sal me marega or ye
taqdeer e mobram me hua to age Peechhe nahi ho sakta naa kisi ki dua se naa
kisi or tariqe se,
Doosri qism ki taqdeer me tabdili ho jaati hai,
yani kisi nek, Nabi, Wali wagaira ki dua se ye taqdeer badal jaati hai,
Teesri qism ki jo taqdeer hai ye bhi dua or bande
ke nek amal se badal jaati hai or isme agar kuch bura hone wala hota hai or
banda dua kare, ya nek amal kare to wo burai se bach sakta hai, jiske bare me
kaha gaya
Hazrat ibrahim (ahaihissaalam) ko qaum e loot ke
liye dua karne se rok diya gaya , kyunki us qaum
par ye azab ana taqdeer e mobram me likha tha
jo kisi bhi nabi wali ki dua se nahi badalti islye dua se roka gaya
Hazrat adam (alaihissalam) ki dua se Hazrat dawood
(alaihissalam) ki umar 60 se bada kar 100 kar di gayi wo doosri ya teesri qism
thi jisme tabdeeli mumkin hoti hai,
وهُو تعالیٰ أعلمُ
بالـصـواب
Suwal no. 257
arbabe basirat nahi samajh aaya is image
me?
Jawab: 257 بسم الله الرحمن الرحيم
Auliya allah ko kaha jaata hai wo haqeeqat se waqif
hote hai, jaise Aarif bhi kaha jata hai, or ahle kashf ahle nazar, ahle
haqeeqat wagera,
وﷲ تعالٰی اعلم
Suwal no. 258
Kya bhens ki
batt khana jaiz hai,
Jawab:
258 بسم الله الرحمن الرحيم
G, jaiz hai, Halal janwar
ki BAT khana jaiz hai,
وﷲ تعالٰی اعلم
Suwal no. 259
Agar imam ke Peechhe
sirf 1 rakat hi pad paye to baki 3 rakat padne ka sahi trika kya hai?
Jawab:
259 بسم الله الرحمن الرحيم
Imam ke salam pherne ke bad khada ho jaye, ab qirat
ke aitbar se iske haq me ye pehli rakat hai, or adad me shumar ke aitbar se
doosri, to ab ye sana, tawwuz, tasmiah padhe or isi rakat me qa’ada bhi kare
yani do sajdo ke baad bethe, or tashahud(attahiyyat) ke bad khada ho qirat
kare, or rakat puri kare or sajdo ke bad khada ho jaye, or akhri yani chothi
rakat me bhi qirat kare, or salam pher ke namaz puri kare, Ye behtar hai,
kyunki faraiz me bhi (tanha ko) charo rakat me qirat karna mustahab hai, Or
muqtadi apni rakat me sana, tasmiha, wagera padhe to behtar hai, balki bad
fatiha surat se pehle tasmiha (bismillah) sunnat hai.
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 260
Kya Deobandi ke hotel par khana kha sate hai ya nahi
Jawab inayat farma dein.
Jawab:
260 بسم الله الرحمن الرحيم
Kahan kha sakta hai, gunah
to nahi naa to wo khana haram hai, Or aisa bhi nahi ki, har deobandi ko us hukm
me laya jaye ki wo kafir hai. Aksar hotal, dukandar-wagera ya awam ko deen se
zyada kuch matlab nahi, Yani unhe ye bhi, nahi pata ki ashraf ali kon hai, wo
sade musalman hote hai, Or agar aisa nahi ap jis hotal ke bare me puchte ho wo
pakke khabees ya badmazhab ka hai, to puchna hi kia bachna behtar hai, jabki
doosre khane ke zaraye mojood hu, Or naa
to khane ko kuch nahi, bas yahi hai to kha sakta hai,
وﷲ تعالٰی اعلم
Suwal no. 261
Hazrat cow ki qurbani ke talluq se bataye
allah ke rasool ke zamane me hoti aur bhais ke bare in do no ke bare me Shariat
ka kiya hukm hai gaye aur bhes ke bare me hadees aur fiqh ki roshni me toda
tafseel se bataye allah ap ke ilm me khub barkat ata farmaye
Jawab:
261 بسم الله الرحمن الرحيم
Bhens, Gaye hi ki jeens se
hai, or Huzoor (عليه السلام) ke waqt me gaye ki
qurbani sabit hai, balki Huzoor (عليه
السلام) se pehle ki qaum bhi gaye ki qurbani karti thi, or
quran or hadis me gaye ki qurbani ka zikr saf lafz ke sath maujood hai, Quran e pak 2/87 me farmaya “Beshak
allah tumhe hukm deta hai ki gaye zibah karo.”
abhi mukhtasar me bas kiya
jaata hai, iski tafseel ان شاء الله Suwal no. 271 me aayegi
والله أعلمُ بالـصـواب
Suwal no. 262
Zaid ko kisi kaafir ne ganesh puja ke naam par 1 kg mithai di.
1. Us mithai me puja ki gayi thi
Yaa
2. Us mithai me puja nahi ki gayi thi. Dono surato me aisi
mithai ka kya kare?
Jawab: 262 بسم الله الرحمن الرحيم
Is
tarah kafir ke tehwar ki mithai me ek baat ka hemsha khayal rakhna chahiye ki, Deewali
wagera ya is tarah tohfe ki jo mithai di jaati hai wo malik halwai ki dukan se
pack karwa kar apne sare workers ko dete hai, iska lena or khana haram nahi ki,
naa ye pooja ki hoti hai naa parsad ka hukm ispe diya jayega, ye bator e tohfa
hota hai, or ye 1-1 kilo ke dibbe me peck hoti hai jo halwai ki dukan se seedhe
worker tak aati hai bich me pooja ka koi shumar nahi hota, or pooja me jo mithai
shamil ki jaati hai wo bahut thodi hoti hai, is tarah sabhi dibbe nahi rakhe
jaate,
jis
tarah sunni musalman 11vi ki niyaz me agar biryani ki deg banwata hai to aisa
nahi ki puri deg par fatiha di jaati ho, balki kuch biryani alag nikal di jaati
hai or baki deg baant di jati hai, Mene bahut tajurba kiya ki deewali ya is
tarah ki mitha pooja me shamil nahi hoti, to jaisa ki sail ke Suwal me 1 kg.
mithai ka zikr hai matlab ki dibba peck hoga, jo ba-tor e tohfa hai.
kyunki pooja me askar dibbe nahi rakhe
jaate, Or iske bar-aks, agar parsad ke
tor par kuch mithai pooja me shamil ki gai ho to uska khana haram hai, yani
agar wo gairullah ke naam ki ho, or jo
ulama ne kaha ki deewali ki mitha naa khao to usse murad wahi parsad me chadai
gai mitha hai, warna halwai se aai, jo pooja me shamil bhi nahi hoti uska khana
jaiz hai, or jinhone ise bhi mana kara
wo taqwe ke tor ke liye ki le kar faqeer ko bat de, magar phenk dena
mana hai, warna baaz ne farmaya-
MAAL
E MUZI NASEE B GHAZI ki niyat se khaye.. or mere nazdeek bhi yahi zyada sahi
hai, ki phenki naa jaye or faqeer ko dede, warna jo khud iska zyada ahl ya
talib ho to rakhe harj nahi, Hamne Suwal me dono pehlu ka zikr tafseel se kar
diya..
وﷲ تعالٰی اعلم بالصواب وﷲ یرجع الیہ ماٰب
Assalamualaikum
Suwal no. 263
Hazrat Sufi se kya murad he.? Or Sufi
silsila kahan se shuru h.? Kya hamare aaqa sallallaho alaihi wasallam k waqt me
bhi Sufi the.? Hazrat tafseer se batayein
Jawab:
263 بسم الله الرحمن الرحيم
و عليكم السلام
Sufi koi alg insan nahi,
balki aulia allah ko bhi sufi kaha jaata hai, AlaHazrat imam e ahle sunnat bhi
sufi hai, or ghareeb nawaz bhi sufi hai, Gaus e azam bhi, imam e azam bhi, sare
sahaba sufi hai, har nabi sufi or hamare nabi bhi sufi, balki sufio ke sardar
hai, fir kehna hi kya ki daur e rasool me koi sufi tha ki nahi, ki hamne byan
kar diya wali nabi, sufi hai, yani agar kaha jaye ki zaid kisi school ka
principal hai iska matlab ye hota hai ki us school ke har bache ka zaid hi
principal hoga, fir chahe koi bacha padhai me kaisa hi ala muqam hasil kar le,
zaid se upar rutbe me nahi jaa sakta, kyunki aaj sachool ka wo bacha jahan hai
uska principal zaid wala se guzar bhi chuka balki bahut aage hai. to kiya koi
sufi apne rutbe me aisa ho gaya ki gaus ya nabi
se aage gaya
Firzo ul lughat 847, par
hai
SUFI- yani, muttaqi Parsa,
parhezgar
Ab dekho kya , alaHazrat,
ghreeb naawaz, gaus e azam, imam e azam, sahaba, Huzoor, Muttaqi, parsa
parhezgar hain yani, Agar waqai hain to sache sufi yahi hai, balki har sufi
SAKHTI SE SHARIAT PAR QAYAM HOTA HAI: or jo shariat ke khilaf kaam kare wo
sacha musalman hi nahi sufi to door, magar haal ye ki log aaj kal madine me
namaz padh lete hai, jabki ghar bahar tak nahi aate, Magar logo ne sufi ki
image apne dimag me kuch alag basa rakhi hai wo samjhte hai ki Sufi kehte hai:
bade baal walo ko hath me 10-10 anghuthi pehnne walo ko, be-namazi ko Halaki wo
sufi to door unhe Sufism ki hawa bhi nahi lagi,
Pehli baat ye ki jahil
kabhi sufi nahi ho sakta, or shariat ke khilaf kam karne wala, benamazi, fasiq
hai koi sufi nahi, or sufi jaise pak mansab ko badnam kiye huye hai. jin jahilo
ki lagaam shaitan ke hath me hai, jahan chahta hai le jaata hai. or sunnat ki
pervi karke nabi ko razi naa kar sake sufi nahi ho sakta, jo namaz ada karke
khuda ko razi naa kar sake sufi nahi hoga, balki jo rasool ke haram karda ko
haram bhi naa jane kaise sufi hoga, ab hamne kaha ki nabi ko sufi balki sufiyo
ke sardar to iski dalil IMAM E AHLE SUNNAT KA ye SHER farmate hai,
Aab o gile ambiya tum pe
karoro durud
Jaan o dil e asfiya tum pe
karoro durud
yani jis mitti pani se
nabi bane hai, aye (us, mitti pani) ki asl aap par karoro durud,
aye sufio ke dil sufio ki
jaan ap par karoro durud (asfiya-jama sufi ki)
وهُو تعالیٰ أعلمُ
بالـصـواب
Suwal no. 264
Taqleed kise
kehte hain? Aur kya iska ilm hona bhi
farz yaa wazib hai ?
Jawab:
264 بسم الله الرحمن الرحيم
Lugvi aitbar se taqleed
kehte hai, kisi ki perwi karne ko, English me ise follow karna kehte hai, or jo
taqleed karta hai use muqallid kaha jaata hai yani follower, or jo taqleed naa
kare use gair-muqallid kehte hai,
Shara ki istilah me
taqleed kehte hai, kisi ki baat ko bina dalil ke manna yani hawala naa mangna
yani jiski taqleed ki jaye uske qaul ya fatwe ko khud shariat me dalil ki misl
manna jaise ham hanafi muqalid hain yani taqleed karte hai Imam Abu
Hanifa ki, Balki uski bat ke
baad khud apni aql se shariat me nazar naa karna balki uski hi baat manna jiski
taqleed ki jaye, or to or qaul e imam par fatwa dena wajib hai.
Suwal ka dusra pehlu mujhe
samajh nahi aa raha ki taqleed me kia ilm hota hai, magar taqleed wajib hai, or
jo taqleed naa kare, wo gumrah, (yani khud quran hadis se masale nikale jabki,
mujtahid naa ho).
Jiski tafseel Fatawa Razaviya Jild:
6 Safah: 647 risalah: النّھی الاکید عن الصّلاۃ وراء عدی التقلید Me padhi
ja sakti hai.
والله أعلمُ بالـصـواب
Suwal no. 265
Kisi ki dukaan yaa mobile (smartphone) ka
Wi-Fi ka internet connection open (available) hai bina paasword
(security) ka. Zaid ne connect kar ke kuch download kar liya. Kya isme koi
haq-talfi hui?
Jawab:
265 بسم الله الرحمن الرحيم
Is tarah kisi ka wifi
istimal karna chori hai, chori haram hai, or usse kuch download karna bhi
najaiz hai, chahe uska wifi unlimited ho, or isi tarah kisi apps ke zarirye kisi
wifi ka password break karke ya hack karke wifi istimal karna bhi haram hai. or
isi tarah agar office me wifi hai or malik ne khud ke liye lagwaya hai, sabhi
worker ke liye nahi to aise me I.T walo se setting karke wifi chalana bhi
najaiz hai, kyunki IT khud malik nahi or is tarah password ko office staff ke
khas logo ko share karna bhi najaiz. Or chalana bhi.
Or jahan wifi chalane ki
ijazat aam hai or password nahi, maslan, metro, MC-Donald, wagera to waha
chalane or download karne me harj nahi, zaid
ko sachi toba lazim hai, or ainda isse or aise harkat se baz rahe,
وﷲ تعالٰی اعلم
Suwal no. 266
ما شاء الله
aapne wifi baghair ijazat istimaal karne wala masalah bataya. Mazeed ye irshad farmaye ke jo us shaks ne beghair
ijazat chalaya ya download kiya uske liye uske malik se bhi muaafi ,mangni
padegi ya nai. Ya kuch zurmana bhi dena hoga ya nai ?
Jawab: 266 بسم الله الرحمن الرحيم
G,
usse bhi mafi mangni hogi,
Haqeeqat
me mafi ki sharait bhi yahi hai jaha
bande ka haq talaf kiya ya dil dukhaya hoga to usse bhi mafi mangni
padhegi, sirf allah se mafi kafi naa
hogi, or aisa nahi he ki kisi ka saman chura kar sirf mafi khuda se mang li
jaye, balki wo saman ya uski qeemat bhi deni hogi warna maf karwana hoga, to
behtar hai ki use agar kahe ki Mene bila apki ijazat ke apka wifi use kiya or
kuch gb maslan 1 gb data download kiya, me sharmida hu, ainda aisa nahi
karunga, or agar apke net plan ke mutabik jitney paise ka mene istimal kiya aap
chahe to dun, or aap chahe to maf kar sakte ho, (or allah hi behtar janne wala
hai)
والله أعلمُ بالـصـواب
Suwal no. 267
zul hijja ke mahine Baal nakhun katwana sahi hai ya fir ghalat, Hazrat
batana
Jawab: 267 بسم الله الرحمن الرحيم
Ye
Suwal pure mahine ke liye nahi balki khas 10 tarikh ke liye pucha jata hai Wese
is mahine me bhi bal nakhoon kat lena chahiye kuch gunah nahi or khas 10 me bad
qurbani kat lena chahiye, or pehle bhi kaate to gunah nahi,
وﷲ تعالٰی اعلم
Suwal no. 268
aurat apne sauhar se khula lena chahe to
kis tarike se le sakti he or kya masaiel he
Jawab:
268 بسم الله الرحمن الرحيم
Maal ke badle
nikah khatam karne yani talaq hasil karne ko khula kehte hai, maslan. Mard aurat ko apne sath nahi rakhta yaa
ghar nahi aata, naa talaq dene par razi nahi aurat kuch maal ya meher ke maal
ke badle talaq hasil kare ye khula hai,
Khula aur talaq ha haq
shohar ko hai, shohar zulm karta ho or naa talaq par razi hai naa khula par to
aurat qazi ke pas jaa kar surat
وﷲ تعالٰی اعلم
Suwal no. 269
Zaid ne bakar se ek mouzu par shart lagai
1. Shart lagana kaisa?
2. Shart haarne ke baad use puri naa
karna kaisa?
3. Kya shart kis mouzu par lagayi iski
bhi koi ahmiyat hai?
Jawab:269
بسم الله الرحمن الرحيم
Shart agar ek taraf se ho
to jaiz or dono taraf se ho to najaiz, Jua or haram hai, ek taraf se ye matlab
hai ki, agar tum ne itne waqt me ye kam kar liya to tumhe 10 rs. Dunga aur agar
naa kar paye to tumse kuch nahi lunga ye ek taraf se hai, aur agar kisi teesre
ne do shaks ke bich me shart lagai to ye bhi jaiz hai, jaise zaid or baqr ne
shart lagi ki kon raste me jeetega or umar ne kaha jo jeeta use me rupye dunga
to ye jeet ke rupye zaid or baqr me tay nahi yani umar ki taraf se hai ye bhi
jaiz hai, yani ise aam zuban me
compatition bhi kaha jata hai,
Or dono taraf se shart ka
matlab hai “me haara to me paise dunga” or “tu hara to tu dega” ye najaiz or
isko pura karna bhi najaiz, ye juye ki ek qism hai, aur Quran e pak me Faramaya
Ek doosre ka maal
nahak (tariqe se) naa khao
Fatawa Aalamgiri
Jild 5 Safah: 234 par hai,
“talaba
(students) ne kisi masale ke mutaliq shart lagai ki jis ki baat sahi hogi usko
ye diya jayega, isme bhi wo sari tafseel hai jo musabikat me guzri, yani agar
ek taraf se shart ho to jaiz hai dono taraf se ho to najaiz, jaise ek talib e
ilm (student) ne doosre se kaha chalo ustad se chal kar puchte hain agar
tumhari bat sahi ho to main tum ko ye dunga aur meri baat sahi hui to tum se
kuch nahi lunga to ye ek janib se shart hui YA
ek ne dusre se kaha aao ham aur tum masail me guftugu karen, agar
tumhari baat sahi hui to ye dunga aur meri hui to kuch laa lunga jaiz hai,
وهُو
تعالیٰ أعلمُ بالـصـواب
Suwal no. 270
Kisi par
jannat haram hone se kya muraad hai? Kya yeh daaimi zahannam hai? Jaise farmaya gaya hai
ki
Riyakaar par jannat haram hai
Jawab: بسم الله الرحمن الرحيم
Isse murad hai ki wo apne amal ka badla payega fir
jannat me jayega jab ki musalman ho, Yani. gunah e kabeer karne wala bhi
musalman hi hota hai, fir jahannam me jaa kar apne bure amal ka azab payega fir
use bhi jannat me laya jayega, jannat musalmano hi ke liye hai, kafir mushriq
hamesha jahannam me rahenge. (yaad rahe jannat allah ki rehm o karam se milti
hai, amal zariya to hai magar guarantee nahi)
وﷲ تعالٰی اعلم
Suwal no. 271
kuch waqt pehle isi saal 2015 me hindustan ke ek sheher shayad
gujrat me hinduo ne ek board par likha ki gaye ka gosht khana quran me bhi mana
hai. ye nuksan dene wala hai. kya ye sahi he ki gaye ka gosht khana sahi ye nuksan hai. baraye karam
hawale ke sath Jawab ata farmaye. or Hazrat .jawab denge. to sawab payenge..
Jawab: 271 بسم الله الرحمن الرحيم
Sabhi tareef allah azmat wale ki jisne apni rehmat se halal kiye
kuch chopaye taki khaye musalman uske halal karda rizq se, or durood us habeeb
e khuda par or sardar e ambiya par jin hone sardar kia gosht ko sabhi khano me
or aal or ashab par:
Inse
ye khata hui ki har arabi ibarat ko quran samajh bethe fir chahe wo quran ho ya
nahi, har arabi ki likhaai quran nahi hoti, jis tarah, HAR
HADIS HAQ HAI magar HAR HAQ HADIS NAHI.
Quran
ki kis nas se gaye ka hukm diya usme koi hawala naa diya, ya shayad pura quran
padha nahi, or is tarah quran ki ayat har dalil me nahi laai jaati, isme kuch
nasikh or mansookh kaa bhi hukm hota hai jisse kafir waqif nahi: gaye ki
qurabani ka hukm allah ne saf alfazo me apni pak kitab me diya, or zahir hai ki
zibah khane ke hi liye kiya jaata hai, agar is gosht se nuksan hota to zibah ka
hukm nahi hota, gaye ki qurbani SHIAR e ISLAM se hai, daur e rasool e pak me
bhi thi or khud Huzoor (عليه السلام) ne ki or unse pehle bhi, hui agar ise khane se nuksan ka pehlu hota to Huzoor
(عليه السلام) isi nafi ka hukm dete. Tumhara rab fermata hai apni aasmani kitab me
Quran: 22/36
“ aur unth aur gaye ko kiya hamne tumhare liye khuda ke shiar me
se tumhare liye inme bhalai hai”
Or
fermata hai allah” Quan:2/47
“aur jab moosa ne kaha apni qaum se ki beshak allah tumhe hukm
deta hai ki gaye zibah karo”
Is
ayat se ye bhi saaf hai ki gaye ki zibah pichli qaum se chala aa raha hai or
bahut ayate hai.
Isi
tarah hadis se bhi gaye ki qurbani ka zikr saf lafzo me mojood hai,
Sahih bukhari me hai:
Hozoor ne apni bivion ki taraf se gaye ki qurbani di,
Sahih muslim me hai:
Hame Huzoor (عليه السلام) ne hukm diya ki unth or gaye me 7
aadmi shareek ho jaye,
Tirmizi me hai:
Abdulah bin abbas se riwayat: Ham Huzoor (عليه السلام) ke sath ek Safar par the, baqr-eed aai to hamne 7 aadmion ki
taraf se ek gaye zibah ki.
Bas
ye to saf hai ki gaye ko khane hi ke liye zibah ka hukm hai, to gaye ka hukm to
quran se sabit hai magar nuksan sabit naa ho saka, or agar gaye ka hukm bhi
quran se sabit naa hota to bhi gaye ka khana quran hi se sabit ho jata kyunki
jisse Huzoor (عليه السلام) ne kiya or karne ka hukm diya goya quran hi ki zubani hai, or quran me
allah fermata hai
Quran 59/7 “ jo
kuch rasool tumhe den wo lo, jisse roke usse bacho”
Or
fermata hai Quran: 4/80 “Jisne rasool ki
ita’at ki usne allah ki ita’at ki|
Or
farmata hai Quran: 53/3-4 “ ye (nabi) koi bat
apni khwaish se nahi karte, … magar wahi jo unhe ki jaati hai”
In
ayato se sabit hota hai ki agar quran me iska zikr naa hota to bhi ye quran hi
ka hukm hota jaisa ki upr guzra ki ye rasool apni taraf se kuch nahi kehte….
وﷲ تعالٰی اعلم بالصواب وﷲ یرجع الیہ ماٰب
Suwal no. 272
Ek ghar me char mard aur do aurte sahib e
nisab hain. Sabhi Mardo ka combine business hai us business k alawa sabke paas
bhi inti daulat hai ki wo sahib e nisab hain. Ab is condition me sabko alag alag
qurbani karni hogi ya ek bakre me hi sabki ada ho jayegi. Yaad rahe karobar
sirf ek hai
Jawab:
272 بسم الله الرحمن الرحيم
Agar ek karobaar me 1000
log bhi shamil ho jaye or sab usi karobaar se apne pas itna paise jama karle ki
sahib e nisab ho jaye to sabko alg alg qurbani karwani hogi, ek karobaar me
shamil hona koi wajah nahi ki ek hi qurbani ho, lihaza puchi gai surat me mardo
aur aurato par qurbani wajib hai, sabko apni apni qurbani ada karni hogi, or
agar sail ye puchna chahta hai ki alg alg bakra hi karna hoga ya hissa bhi le
sakte hai to ye chahe to sab mil kar bhens, gaye, unth me hissa bhi lee sakte
hai kuch harj nahi, qurbani ada ho jayegi, magar bakre me hissa nahi hota bakra
ek fard ke liye hi hoga or bada janwar 7 logo ke liye ho sakta hai,
وﷲ تعالٰی اعلم
Suwal no. 273
Zaid par haj farz hai, Zaid apni maa k
saath rehta hai, Kya zaid apni maa ko apne ghar me akele chhod kar haj par jaa
sakti hai jabki uske ghar aur koi mehram mard rishtedar nahi hai ?
Jawab: 273 بسم الله الرحمن الرحيم
Agar ghar me mehram rishtedar nahi
to, maa ko kisi mehram rishtedar ke ghar maslann zaid apne maamu ya khala ke
ghar maa ko rehne bhej de, or haj pe chala jaye, warna maa ki dekhbhal ke liye
khadima ka intizam kare, or tariqa pehla hi behtar hai
وﷲ تعالٰی اعلم
Suwal no. 274
Hazrat kia ye zaruri hai ki jiske naam ki qurbani he
wo bhi zibah ke waqt chhuri par hath lagaye..yani zibah me churi pakre. ya
nahi. or agar usne hath nahi lagaya bas imam ne zibah kar diya to qurbani sahi
hogi ki nahi.
Jawab: 274 بسم الله الرحمن الرحيم
G, qurbani ho jayegi jiski qurbani hai use churi
pakadna zaruri nahi naa hath lagana magar behtar hai ki apne hath se hi zibah
kare, Or is mas’ale me ek baat zarur yaad rakhni chahiye ki jo log zibah karte
waqt churi pakdenge to sabhi ko kalima padhna farz hai, yani agar do logo ne
mil kar churi se zibah kiya to dono par kalima padhna farz hai, agar ek ne bhi
ye soch kar naa padha ki doosra padh lega to janwar HARAM ho jayega, ya kisi ne
socha ki ek hi ka padhna zaruri hai ya kafi hai, or ek ne nahi padha, yani agar
ek ne padh bhi liya to bhi janwar haram ho jayega. Or bahut log is mas’ale se
ghafil hai, imam ke sath zibah me shamil to ho jaate hai or samjhte hai ki imam
hi dua or kalima padhega or wo nahi padhte.
وﷲ تعالٰی اعلم
Suwal no. 275
Qurbani Karne Ka Tareeqa Kya Hai Matlab Qurbani Kaise Karne se Muraad
Zabah Karne Ke Tariqe se Hai....or Qurbani Ki Dua.
Jawab: 275 بسم الله الرحمن الرحيم
DUA,
Qurbani ki kisi kitab se padh li jaye, warna tasmia, padh kar bhi zibah kiya to
zibah sahi ho jayega. Or agar padhna bhool gaya
Tez
dhaar ki churu se janwar ke gale ki kuch rage kaat dene se halal ho jayega Mustahab ye hai ki janwar ko letane se pehle
churi tez kare or letane ke bad tez karna makruh hai. or har woh fel jisse
janwar ko taqleef ho uske sath karna makruh hai. Gale ki chand rageh hain, unke
kaatne ka naam ZAHAB hai,
(zal-
ke fateh ke sath) Or us jaanwar ko jiski
ye rage kaat di jaye ZABIHA aur ZIBAH kehte hai (zal- ke kasre ke sath) Jo rage
zibah ke kaati jati hai wo 4 hain, 4
rago me se 3 ka kaata jaana bhi kafi hai. Or ek hi bar me puri gardan alag bhi
nahi karni chahiye..
Aur
behtar tariqa yahi hai ki, pehle jaanwar ko khana wagera khilaya jaye nehlaya
jaye, or chhuri ko tez kar liya jaye (magar uske samne naa kiya jaye) or zameer
par aram
Zibah
ke waqt shor, ya hangama nahi karna chahiye, ki ye gaur karne ka muqam hai, naa
ise khail tamasha banana chahiye, or ghar ke bachcho ko (jo zayda chote naa ho,
or naa darte ho) to unke samne zibah karna chahiye ki bache khoon dekhe or unka
dil mazboot hoga dar jata rahega, (jabki ise dekhne par qadir ho)
Hamare
buzurgo ka yahi tariqa tha ki, chote bachcho se kasai ke dukan se gosht managte
the puchne par kehte the ki gosht khoon chhuri, dekhega to musalman ka bacha
darpok nahi banega balki dil se dar jaata rahega, Or hamari bhi yahi rey hai,
Oonth
ke zibah me khas khyal rakhna chahiye ki log use bakre ki tarah leta kar zibah
karte hai, ye makruh hai unth katne ka sahi tariqa or sunnat tariqa jo hai use
nahar kehte hai yani unth ko khada karke uske gale me churi ghopi jaati hai,
jise neher kehte hai, use bakre ki tarah zibah karna makruh hai, or awam me jo
ye mash’hoor hai ki unth 3 jagah se kata jaata hai ye ghalat hai. magar qurbani
har surat
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 276
kya qurbani ka
khoon kisi kapde me laga kar ghar me rakhne se barkat hoti hain, hzrat.
Jawab:
276 بسم الله الرحمن الرحيم
Nahi, Aisa shayad kuch
nahi, Balki jis kapde me ye khoon lag jaye wo napak ho jayega, or use pehen kar
namaz bhi nahi hogi, (jabki ek dirham ke barabar ya zyada lage)
وﷲ تعالٰی اعلم
Suwal no. 277
kya qurbani ka
gost kisi kafir ko de sakte hain
Jawab:
277 بسم الله الرحمن الرحيم
Nahi de sakte, qurbani ka
gosht sunni musalman ko hi taqseem karna chahiye, Or wahabi ke hath ka zibah
aye to use kisi wahabi ya kafir ko hi de diya jaye ki Sunni ko uska khana haram
hai, or khabees ko khabees hi khaye to thik,
وﷲ تعالٰی اعلم
Suwal no. 278
Qurbani ke gosht
main jo kaleji dil gurda til aur bhi bahut kuchh hota hai us me se ham kya kya
kha sakte hain
Jawab:
278 بسم الله الرحمن الرحيم
Halal janwar me jo cheeze
khana haram hai wo 7 hain, ulama ne uska byan kar diya hai,
Maslan, 1. behta hua
khoon, 2. ala e tanasul(penis) 3. kapoorey 4. sharmgah- 5.gadud 6. masane
7.pitta,
Inke siwa sar, paye, dil,
kaleji, batt, wagera khana jaiz hai, or ojhri khana makruh tehrimi haram ke
kareeb hai gunah hai,
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 279
kya hum qurbani
ke gosht pe fatiha murdo ki dila sakte hain ya nahi
Jawab:
279 بسم الله الرحمن الرحيم
Jaiz Hai,
والله أعلمُ بالـصـواب
Suwal no. 280
kiya 2 peer se
murid ho sakte hai
Jawab: 280 بسم الله الرحمن الرحيم
Agar ek shaks aise peer se mureed hai jisme peer
banne
Ki charo sharait paai jaati hai, Maslan,
1. Aqeede ka sunni ho,
2. Ilm e fiqh itna janta ho ki zarurat ke masail
kitab se nikal sake,
3. Koi gunah ailaniya naa karta ho
4. Silsila Huzoor (عليه السلام) tak pahuchta ho
Agar ye sharait hai to bila wajah sharai doosre
peer se bayet jaiz nahi
Jaisa ki AlaHazrat
Imam Ahle Sunnat Fatawa Razaviya Jild: 26
Safah: 558 par likhte hai
Jab afazal silsila aaliya, qadriya.. me
sheikh jaame sharait Ke hath par fakhr e bayt naseeb ho chuka hai to use doosri
Taraf asann tawajju wa pareshan nazar hi naa chahiye Baz auliya kiram ne farmaya
Jo mureed do peero ke darmiyan ho wo kamyab nahi hota.
Or farmate hai isi Jild:
26 Safah: 579 par
Jo shaks kisi sheikh jame sharait ke
hath par bayt Ho chuka ho to doosre ke hath par bayt naa chahiye
Doosre jamae sharait se talab e faiz me
harz nahi,
Khulasa e kalam ye hai ki
Ek peer se mureed hone ke bad dosre se bayt nahi
Kar sakta, Ha TALIB ho sakta hai, magar apni iradat sheikh e awwal Se hi rakhe. Or jo faiz doosre se hasil ho to
use bhi apne Hi peer ki ata jane.
وهُو تعالیٰ أعلمُ بالـصـواب
Suwal no. 281
Assalamualaikum
Hazrat koi shakhs sahibe nisaab he magar Jo paise he wo haram kamai
ka he to kya us paise se bhi us shaks par qurbaani wajib he Hazrat baraye
meharbani roushni daalein
Jawab: 281 بسم الله الرحمن الرحيم
و عليكم السلام
Sail
ko chahiye ki kuch tafseel bhi arz kare ki, karobar kya hai, kyunki baz dafa
kam halal hota hai aur log use haram samjhte hai, maslan; sood par paise lekar
kam kiya to ab sood par paisa lena to haram hai magar jo kam shuru kiya agar wo
jaiz kaam hai to wo kamai HALAL hogi, isi tarah, log samjhte hai ki 1RS. Ka
1000 me bechna haram hai, jabki ye bhi HALAL kamai hai, islye sail agar suwal
ki wazahat kare, ki paise kis tarah ki kamai se haram hai aur ye bhi bataye ki,
us haram ke alawa koi aur zariye e muash(kamai) hai, paise sirf khalis haram
hai ya HALAL aur HARAM mix hai, aur agar mix hai jaise bap ka kam haram hai aur
bete ka halal to dono ke paise ghar me ate hai or mix ho jate hai, to aisi
surat me ye bhi batana hoga ki, mix me zyda haram hai ya zyada halal hai,
وﷲ تعالیٰ أعلمُ بالـصـواب
Suwal no. 282
Muqallid aur
taqleed, matlab thoda samjhaye.
Jawab:
282 بسم الله الرحمن الرحيم
Kisi ki perwi karne ko
taqleed kehte hain, Jo pervi kare use
muqallid kehte hai, Shara me, Kisi (imam ki) qaul ko bina dalil maan lena
taqleed hai, Jaise charo imamo ki taqleed
Is Suwal ki mazeed tafseel
Suwal no. 264 me guzri hai,
وﷲ تعالٰی اعلم
Suwal no. 283
kiya murge ki
qurbani de sakte hein, (agar nahi to kyun) Murga khana
jayeiz he aur halal bhi to qurbani kiyun nahi kar sakte jabki halaal karna bhi
to qurbani he usme bhi to khoon behta he inme fark kiya he wo bhi batayein.
Jawab: 283 بسم الله الرحمن الرحيم
Qurbani naam hai, khaas
dino me khaas janwar ka zibah karna Or murgha un khaas janwar me nahi, jinpe
qurbani hoti hai, Lihaza murge ki qurbani se wajib ada naa hoga.
Bahar E Shariat
Jild: 3 Safah: 339 par hai
Qurbani ke
janwar 3 qism ke hai, Oonth, gaye, bakri, Inki sabhi qism in janwar me shumar
hai, nar mada
Or bhens gaye
me shumar hai, Bher, dumba bakri-bakra me shumar,
Jin CHAAR pero ke janwar
par qurbani wajib hai murga unme shamil nahi hai, or shariat ne jis par qurbani
ka hukm diya hai uspe kare, baki fizol
ke Suwal karke mera or apne waqt ko zaya naa kare, Mere pas masrufiyat bahut
hai, or Suwal kafi hote hai, apko chahiye ki apni ibadat se mutaliiq Suwal
karke fayeda hasil kare, or gair zaruri Suwal naa kiya kare..
Jin janwar ki qurabni
allah o rasool ne ki or hukm diya to uski qurbani ki jayegi, or jiski qurbani
naa ki naa sharan me wo qurbani ke janwar me shumar to uski qurbani nahi hogi, Quran me allah fermata hai,
Nabi jo de lo
jisse mana kare, ruke raho,
Musalman ke liye itna kafi
hai, warna halal to machhli bhi hai, or jaiz kaam to bahut se hai, jaise mehman
ko chatni se khana khilana bhi jaiz hai to kya koi aisa karta hai kya ki mehman
ko chatni se khilaye> Kehna ye hai ki har jaiz kaam kara nahi jaata to murga
agrche jaiz or halal hai magr uspe qurbani nahi hogi,
وﷲ تعالٰی اعلم
Suwal no. 284
mina me jab
sheitan ko kankri mari jati he to us kankri ka badle kiya hume roze mehshar
milega ya nahi
Jawab:
284 بسم الله الرحمن الرحيم
Har Ibadat ka swab diya
jayega. Or jab kisi ko haj ka sawab mil jayega to haj me sabhi arkan ka Swab mil
jayega, or usme kankari marna bhi shamil hai, yaha tak ki haj ka Safar bhi.
وﷲ تعالٰی اعلم
Suwal no. 285
Kya zaid apni
qaza namaaz bakar ke saamne padh sakta hai Yaa puchhne par ittela(bata) sakta
hai, in do surato me:
1. Bakar ko
maalum hai ki zaid ki bahut namaze qaza hain.
2. Bakar ko zaid
ki qaza namazo ka ilm nahi. ?
Jawab: 285
Namazo ko qaza karna bhi
gunah hai or apne gunah ka izhar bhi gunah
Magar kisi surat me jhuth
bolne ki ijazat nahi, Qaza namaz ada karne ka hukm tanhani me hai, behtar he
ghar me ada kare, or agar masjid me ada kare to bhi ek side me ada kare, logo
ke samne qaza padhne se qaza ada ho jayegi magar gunah ka izhar gunah hai, baqr
ko maloom hai ki zaid ki namaze qaza hai or baqr puchta hai ki kya padh rahe
ho, zaid keh den namaz padh raha hu, ye kehne ki zarurt nahi ada ya qaza. Magar
zaid jhuth naa bole, or agar baqr puche ki kon si namaz padh rahe ho to Jawab
naa de, ki har Suwal ka jawab dena zaruri nahi hota or baqr ko maloom hone ke
baad bhi zaid se aisa Suwal jaiz nahi,
Baqr ko agar nahi maloom
to bhi puchne par keh de ki namaz padh raha hu, Ulama farmate hai ki- witr agar
qaza padhe to teesri me qunoot ke liye haath naa uthaye kyuni usse izhar ho
jayega ki ye witr qaza padh raha hai, Or
zaid baqr ke samne qaza naa padhe ki puchne ki nobat aye, chupchap qaza ada
kare,
والله أعلمُ بالـصـواب
Suwal no. 286
Jamat ho rahi hai jisme sirf imam aur
muazzin hai. Muqtadi jo baad me aaya kya
use imam ko aage ki jaanib karna hoga? Aur Agar usne aisa naa kiya to kya
muqtadi ki namaz ho jayegi Fir chahe mas'alaa
muqtadi ko maalum ho yaa nahi?
Jawab: 286 بسم الله الرحمن الرحيم
Jab imam ke sath ek namazi ho or doosra aye to ye zaruri nahi ki imam hi age
bade, Balki wo Peechhe wala muqtadi bhi Peechhe hat sakta hai, ye khud hate ya
aane wala ise Peechhe kar de, sab surate jaiz hai, or behtar ye hai ki agar ek
muqtadi ho to muqtadi ka Peechhe hatna afzal hai or agar zyada muqtadi aa jaye
to imam ka aage bad jana afzal hai, magar surate sabhi jaiz hai, or puchi gai
surat me agar do muqtadi ho or naa imam age bade naa muqtadi Peechhe hate to
aisa karna yani imam ke barabar me do muqtadi ka namaz ada karna makruh
tanzihi hai, yani namaz ho jayegi, or do se zyada ho to makruh tehrimi.
Durr E Mukhtar Kitab Us Salat- Babul
Imamat: Jild:2 Safah: 370 par hai,
Ek shakhs imam ke barabar me khada tha
fir ek aur aya to imam aage bad jaye aur wo aane wala us muqtadi ke barabar
khada ho jaye ya, wo muqtadi peeche hat aaye, khud ya aane wala use Peechhe kar
de, sab surate jaiz hai, jo ho sakte ho kare, magar muqtadi jabki ek ho to
muqtadi ko Peechhe hatna afzal hai aur do se zyada ho to imam ka age badna
(afzal hai)
Bahar E Shariat Bab Ul Jamat Jild:1
Safah: 585 par
hai
Akela mard imam ke barabar me
dahini(right) janib khada ho, baye(left) ya Peechhe khada hona or Peechhe khade
hona makru hai. Do muqtadi Peechhe khade ho barabar khada hona makruh e tanzihi
hai, do se zyada ka imam ke barabar khada hona makruh tehrimi hai,
وﷲ تعالٰی اعلم بالصواب وﷲ یرجع الیہ ماٰب
Suwal no. 287
Kya jo waqt
fizul me jaaya kiya jaaye use bhi israaf kaha jayega ? Aur iska jaza aakhirat me kya hai ?
Jawab:
287 بسم الله الرحمن الرحيم
G, Han Fizol Waqt ka
barbad karna israaf hai, najaiz hai Qiyamat me iska hisab hoga, jisne waqt ko
kharch kara ache kaam me ibadat me to sawab payega or bure kaam or gunah me to
azab payega,
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 288
Talaaq ka
mas,ala btaiyye Maslan koi shoher apni
biwi ke zyada bolne se pareshaan he, aisi Surat me wo kya kare usko talaaq dena chah
raha he . is masle ko rafta Karen
Jawab:
288 بسم الله الرحمن الرحيم
Aisi surat me talaq naa
de, balki sabr rakhe is sabr par pahar se zyada swab payega kyunki allah ke yahan
kami nahi, or koshish kare use pyar mohabbat se samjhaya jaye, or ho sakta hai
ki shohar bhi gusse se kaam leta ho aise me samne wala chirchira ho jata hai,
shohar ko chahiye ki bivi agar zuban chalaye ya gussa kare to khud ye apne
gusse par qabu rakhe, or jab bivi sahiba ka gussa shant ho jaye to aram se
samjhaye, or kaam mushkil nahi or itni si wajah se talaq naa de, warna ghar ke
bado se uski shikayat kare, or zuban chalane par usse narazgi ka izhar kare,
maslan sath naa khaye, kam bole uski taraf tawajju naa de alag soye, is tarah bivi
ko khud ehsas ho jayega ki shohar usse naraz hai, fir wo narazgi ki wajah puche
to usse kam bolne ka wada le, fir usse wapas pehle jaise bartav kare, taki
aurat ko apni ghalati ka ahsas ho, magar use ghalati ka ehsas karane me laga
rahe, talaq naa de, or zaruratan halka fulka maar bhi sakta hai, maslan aurat gali
wagera ka istimal kare to … or ye khud bhi apni ghalati par nazar rakhe kabhi
kabhi shohar khud moka deta hai aurat ko begairat banne par.. agar dono taraf
barabar gussa or ladai rahegi to ghar naa sudhrega, isilye aql ka taqaza hai ki
shohar hikmat se kaam le.
والله أعلمُ بالـصـواب
Suwal no. 289
Kya Hamare islam me esa likha h ki koi
shoher apni biwi ko 3 bar talaak talaak bolta h to talaak ho jata he. Esa kyu he.?
Or fir talaq ho jane ke baad us shoher ko apni biwi se dubara shaadi karni he
to uske liye pehle biwi ko kisi or mard se nikah karna padhta h. Fir dusra
shohar biwi ko talaak dega tab uska nikah pehle wale shohar se hoga esa
kyu he ? Mehrbani karke jawab ata farmaye.
Jawab:
289 بسم الله الرحمن الرحيم
G, Han islam me aisa hi
likha hai jo apne suwal me byan kiya or ye allah wa rasool ki shariat ka hukm
hai, ki 3 talaq dene se talaq ho jayegi, aur agar fir se usi aurat se nikah
karna chahiye to, us aurat ko iddat ke baad doosre shaks se nikah karna hoga,
fir wo shaks wati karega aur khud talaq dena chahe to de sakta hai, fir iddat
ke baad aurat pehle wale ke nikah me ayegi, or doosre shohar ne nikah ke foran
bad talaq diya yani hambistari naa ki to ye bivi pehle shohar ke liye HALAL NAHI,
Or shariat ke har ahkam me
kuch naa kuch hikmat hoti hai, or ye zaruri nahi ki har kaam hamari samajh me
aana chahiye, musalman ke liye itna manna kafi hai ki jab allah wa rasool ka
hukm aa jaye to apni gardane jhuka liya
karo,
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 290
Kiya gusse me talaq ho jaati hai
Jawab:
290 بسم الله الرحمن الرحيم
Gusse me talaq dene se
talaq ho jayegi 1 dega ek, or 3 dega to 3 talaq hogi,
وﷲ تعالٰی اعلم
Suwal no. 291
(Suwal no. 286 ke jawab me..)
Ab agar imam k barabar me do se zyada
muqtadi khade ho gaye, to is surat
Jawab:
291 بسم الله الرحمن الرحيم
G,
Han is surat
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 292
Kya deobandi ka zibah kiya hua
halal he, Kya use kha sakte hain?
Jawab: 292 بسم الله الرحمن الرحيم
Is Suwal ke Jawab me AlaHazrat
Imam Ahle Sunnat Imam Ahmad Raza Barelvi farmate hai
Deobandi ka zabiha murdaar hai,
Fatawa Razaviya Jild: 20 Safah: 249
Age Safah: 250 par
lekhte hai,
Wahabi rafazi qadyani wagera, jin jin
ki gumrahi kufr tak hai unka zabiha murdaar hai, Wahabi rafazi ka zabiha murdaar hai inke wahan
ka gosht khana HARAM hai
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 293
Apne Suwal no.
278 me likha,
“Inke siwa sar,
paye, dil, kaleji, batt, wagera khana jaiz hai, or ojhri khana makruh tehrimi
haram ke kareeb hai gunah hai, “
Jabki batt or
ojhri to ek hi cheez hai fir ojhri gunah or batt jaiz kaise ?
Jawab:
293 بسم الله الرحمن الرحيم
Bilashubah ojhari makruk
tehrimi hai,
Fatawa Faizur
Rasool Jild: 2 Safah: 432 Par Hai
Halal janwar
ki ojhri khana makruh tehrimi kareeb haram key hai,
Is kitab ke Safah: 433 par hai
Ojhri khana
makruh tehrimi hai aur makruh tehrimi ka gunah haram ke missal hai
Ojhri or batt alag alag
cheezo ke naam hai, batt khana jaiz hai, inme farq hai, Janwaron ke medeh ko
ojhri kaha jata hai jisme ghalazat jama hoti hai or ojhri ke upar mota safed
gosht hota hai jo ghalazat se door hota hai use batt kaha jata hai, ye safed
gosht khana halla hai or ojhri maktuh tehrimi
وهُو تعالیٰ أعلمُ
بالـصـواب
Suwal no. 294
Kya KFC ya Mac'd
jese restorant me non veg khana sahi hai? Jabki jab hum puchte he ke kya ye
halal he or wo use halal hi btaye. Gair muslimo ke liye halal ka mtlb zibah
kiya hua bhi hota he or hamare liye jis par allah ka nam lekar zibah kiya jaye
wo hi halal hai. To esi surat me kya karna chahiye. Aajkal ese restorant me
khana bohat aam ho raha hai or kai bar dusra option bhi nai hota he to kya unke
halal batane par us gosht ko khaya ja sakta h? Baraye meharbani thodi tafseer kar dein.
Jawab: 294 بسم الله الرحمن الرحيم
Gosht ke masale me kafir ki khabar ka etbar nahi
kiya jayega. Chahe kafir kahe ki musalman ki dukan ka gosht hai or kafir bechta
hai to uska khana jaiz nahi. KFC or MC Donald wagera ke restaurant ke gosht
khana jiske bare me khabar nahi ki kafir ka zibah hai, musalman ka ya
machine(masheen) ka or musalman wo hai jo sunni aqeede rakhta ho, agar wahabi
ka zibah hai, to kehne ko naam ka wo bhi musalman hai, magar uska zibah bhi
murdaar ki misl hai, uska khana bhi halal nahi, jab tak sunni ke hath ka zibah
naa ho. Hadis e pak ka mafhoom hai jisme kaha gaya ek haram hai ek halal or
(iske beech me) shubah hai bas tum shubah se bhi bacho, Yani shak shubah ke khane se bhi bachna
chahiye.
Musalman par gosht khana naa farz hai, naa wajib
umar bhar bhi sabzi khaye jab bhi gunah nahi, fir majburi kaha reh gai, in
restaurant se veg bhi khaya jaa sakta hai, is tarah to restaurant me sharab bhi
aam baat hai to kya musalman ne paani peena tark kar diya ?
والله أعلمُ بالـصـواب
Suwal no. 295
Jis ghar me
mayyat hoti us ghar ke log chulha nahi jalaate. Kya yeh sahi hai ?
Jawab:
295 بسم الله الرحمن الرحيم
Sharann isme koi harj nai
Mgar jis ghar me maut hui
ho bhala us ghar ke logo ka kya haal hota hai ye sab pe zahir hai aise me kise
khana khaane or banane ki fiqr hoti hai, isilye padosi hazraat aise ghar ke
mehmaano ke liye khana bana dete hai, ya banwa dete hai, magar iska ye matlab
nahi ki us ghar me chulah naa jale, ye khana pados ki aurate mayyat ke ghar ke
chuleh par bhi bana sakti hain, magar is tarah karna khilaf e adab lagta hai,
وﷲ تعالٰی اعلم
Suwal no. 296
Bugz o keena
kise kehte hain?
Jawab:
296 بسم الله الرحمن الرحيم
Dil me kisi ke khilaf
dushmani rakhna ke naam bugz o keena hai.
Hujjat-
Ul Islam Imam Muhammad Bin Muhammad
Al-Ghazali
Ihya Ul Uloom
Jild: 3 Safah: 233 par inki tareef yu
arz karte hain,
Keena yeh hai
ki insan kisi ko apne dil me bojh jaane,
usse bila wajeh sharai Dushmani rakhe bugz rakhe- nafrat kare or ye kaifiyat
hamesha baqi rahe.
والله أعلمُ بالـصـواب
Suwal no. 297
Kisi se bugz
rakhne waale ka kya hashr hai?
Suwal
297 بسم الله الرحمن الرحيم
Kisi sunni musalman se
bugz rakhna haram or jahannam me le jaane wala kaam hai Or badmazhab se bugz
rakhna jaiz, balki baz ne kaha wajib
وﷲ تعالٰی اعلم
Suwal no. 298
Har wahabi ka
kehne ka ek hi matlab he ki khana rakh kar fatiha nahi dilana chahiye, Hazrat
aise main hum unhe kya jawab den.
Jawab:
298 بسم الله الرحمن الرحيم
Aap unse kaho ki, wo
khaana aage naa rakhe bina khana rakhe fatiha de diya kare, fatiha dono surat
me ho jayegi, ye naam hai isaal e sawab ka jo khaana aage rakha jaata hai wo
nahi jaata balki jo quran padha jayega uska sawab baksha jaata hai, khaana aage
rakho ya naa rakho magar khaane ko aage rakh kar quran padhna BUKHARI ki hadis
se sabit hai, khud Huzoor (عليه السلام)
ka amal hai,
Ek baat- : saare wahabio
or deobandio ko EK CHALLENGE hai ki agar khaana age rakha kar quran padhna mana
hai to wo, dastarkhwan par samne khaana rakh kar, بسم الله padhte hai ya nahi, or ye بسم الله quran hai ya nahi
Agar wo kahe ki nahi padhte to wo khud hadis ke khilaf amal
karte hai, ki shaitan unke khane me shamil ho jaata hai, agar wo kahe ki ye بسم الله quran nahi to kafir hai,
Bas to yahi kafi hai
ki khaane ko samne rakh kar quran se kuch bhi padhna SUNNAT E RASOOL se sabit
hua, warna koi hadis le aao ki Huzoor (عليه
السلام) ne
khaane ko samne rakh kar quran padhne se mana kiya ho, or beshak qiyamat tak
naa laa sakenge,
Or ek baat wahabi se hamara ikhtilaf fatiha par nahi hai wo sunni
musalman ko aisi hi mustahabbat me uljhata hai, agar apse wahabi koi Suwal
puche to bekar behes me padhne ki zarurat nahi, usse kaho ki kisi sunni imam ke
pas jaye, or jawab le le or aap unke Suwal ke jawab ke likye, kitab “jaa al-haq” Mufti
Ahmad Yaar Khan Naeemi Ki Zarur Padhe, Fayeda Hoga,
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no.299
Hazrat Mohammad sallallahu alaihi
wasallam kitnne bhai the ?
Jawab: 299 بسم الله الرحمن الرحيم
Aap
عليه السلام ke koi bhai nahi the,
وﷲ تعالٰی اعلم
Suwal no. 300
kya aurat ka sir
khula ho to wazu ho jayega
Jawab:
300 بسم الله الرحمن الرحيم
Wuzu ho jayega,
وﷲ تعالٰی اعلم
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