Ye Sabhi Suwal Arab o Hind Se online aur Whatsapp Ke Ek Group AHLE SUNNAT Par Kiye Jaate Hain,
Jiko Jama karke 700 Suwalat ki Ek Jild (Masail e Sharaiat) ke Naam se Internet Pa
Is kitab ki taqreez aur nazr e sani Hazrat Allamah Maulana Mufti Abu Rayyan Al-Madani sahib qibla
ke Ne ki hai. (ye unka ahsan e azeem raha)
Ahle Ilm Se Guzarish Hai Ki Kahi Khata Payen To Zarur Agah Kare: Sayyid Muhammad Sikander Warsi
Aur is muqammal book ko download karne ke liye visit karen. www.SayyidZada.com.co.in par or
Click Here to Download, Click Here to Rad Online (Masail e Shariat Jild 1) --------------------------------------------------------------------------------------------
Suwal no. 501
Hazrat Kya Safai, Hambali aur Maliki hazrat,
maslake alahazrat me sumar hote hai.
Jawab: 501 بسم الله الرحمن الرحيم
G, han, charo maslak ke log Maslak e alahazrat wale hain, kyunki
wo aqaid me sunni hi hai, unhe bhi sunni musalman hi shumar kiya jata hai,
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no . 502
Hazrat is sawal ka jawab dijiye plz Aap ki maharbani hogi jazakallah khairah,
4 rakat farz namaz me dusri rakat me ATTAHIYYAT
ke bad durood parne se sajda sahew wajib ho jata hai kya ?
Jawab: 502 بسم الله الرحمن الرحيم
Farz, witr, sunnat e moakkadah
wagera, namaz me agar qada u’la me tashahud ke bad agar jaan kar durood e pak
padha to namaz hi nahi hogi, balki namaz dohrani hogi, aur agar bhool se padha
to sajda sehev karna hoga,
Chahe durood ki ek hi line padhi ho, ya fir durood naa bhi
padhe or 3 bar سبحان الله
kehne
ke waqt tak agar betha bhi raha, ya soch me padh gaya khwa kisi bhi tarah
takhir ki to bhi sajda sehev hoga, kyunki tashahud ke bad foran teesri rakat ke
liye khade hona wajib hai or durood ke padhne se bhi wajib tark he
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 503
Hazrat kuchh katoriya aati hain jis me puri puri
aayat likhi rehti he kehte hue suna he ki is katory main dhul kar peene se
mareez ko sifa hoti he, hazrat hadees main is ki asl he ?
Jawab: 503 بسم الله الرحمن الرحيم
G, Han sahi hai, aur alg alg maraz ke liye ye amal sabit
hai hadiso me iski asl maujood hai, aisa karna duroost hai, isse mareez ko
shifa hoti hai, or sadi awwal se ye fel kiya jaata hai jo aaj tak jaari hai
وﷲ تعالٰی اعلم
Suwal no. 504
Hazrat meri ammi
hain Jo hamesha bimar rahti hain, is time unko gale me bahot dard rahta
he, khane peene me koi pareshani Nahi he is dard se, or har waqt dard hota h,
bahot janch hui kuchh Nahi nikla jisse dard ki wajah maloom ho, unko aesa dard
2 sal pahle hua Jo dawa se thik hua , is bar koi dawa asar Nahi kar rahi, aap
koi dua bata dijiye, apki bahot maharbani hogi,
Jawab: 504
Apke ilaqe me jaha bhi dawateislami ka haftawar ijtima hota
ho, waha rabita kare bad ijtima waha har marz ke liye free taweez diye jaate
hai, aap waha se inka mukammal ilaj karwaye, ho sakta ho wo log inhe peene ke
liye bhi taweez den, jo ki mere lie bhejna mushkil hai,
Iske siway ghar me koi, warna mareeza khud
*Fajr ki namaz ke sunnat padh kar or farz se pehle (yani
sunnat farz ke bich) 41 bar sureh fatiha padh
kar gale ke dard par dam karen,
*Or din me kisi bhi waqt 100 bar
bismillah shareef padh kar mareeza par dam kiya jaye, (awwal akhir durud)
*or agar walida sureh ikhlas
padh sakti ho to din me latadad padha kare,
وﷲ تعالٰی اعلم
Suwal no. 505
Kya hazrat
suna he ke juma ke din kapray dhonay say rozi may barkat nahi rehti kia
ye durust he ?
Jawab: 505 بسم الله الرحمن الرحيم
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no 506
Kya hazrat Napaki ki halat me wuzu karna kaisa he
jesa ke gusal ke waqt, agar napak ho tab wuzu karna chahye ya nahi ?
Jawab: 506 بسم الله الرحمن الرحيم
Napak shaks agar ghusl kare to pehle wuzu karle ye behtar
hai, magar zaruri nahi or paun naa dhoye, aur agar koi aisa naa kare, sirf ghusl
kar le to bhi harz nahi, pak ho jayega or wuzu bhi mana jayega
وﷲ تعالٰی اعلم
Suwal no. 507
Kya Ghusl Ke Dauran Kiya Gaya
Jawab: 507 بسم الله الرحمن الرحيم
Ghusl ka wuzu namaz or har us chiz, jiske liye wuzu
farz ya wajib hai ke liye kaafi hai,
ghusl ki sunnat e aadab:-
Ghusl ki niyat karna, fir dono hath gatto tak dhona, fir istanje ki jagah dona,
jism par jaha najasat ho use dhona, namaz ka sa wuzu karen (magar paun naa
dhoye), 3 bar dayen taraf pani bahayen, 3 bar bayen taraf, fir sar par aur
tamam badan par 3 bar, (iske bad sabun shempoo jo chahe istimal kare), or akhir
me paun dhoye, isme gusul wuzu dono ho gaye,
Bahar E Shariat Jild:1 Safah:319,
Ghusl ke dauran qible ki taraf naa muhn
kare ka peeth, or na kalam kare na salam, naa jawab.
وﷲ تعالٰی اعلم
Suwal no. 508
hazrat kiya koi likh kar salam karta hai to uska
jawab bhi hame likh kar den zaruri hai
Jawab: 508 بسم الله الرحمن الرحيم
Likhe hue (written) salam ka Jawab dena bhi wajib
hai, Magar likh kar wajib nahi, yani salam milte hi forn Jawab Munh se de de,
der ki to gunahgar hoga, Isilye Sayyid Ahmad Tehtavi farmate hai, ki
Log is (masale) se ghafil hain,
Tabhi Alahazrat jab khat padha karte to khat Me jo
salam likha hota hai uska Jawab zuban se (foran)
Dekar, bad me aage khat padhte
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 509
Hazrat ye bataye ki istenja(toilet) karne
ke baad agar peshaab tapak Jane ka shubah hua ho ya aisa sach me hua ho ke
peshaab tapak gaya
Jawab: 509 بسم الله الرحمن الرحيم
Ye baat zeh-nasheen kar leni chahiye
ki agar koi shaks jaanbujh kar bhi astinja ka paani naa le aur aise hi paishab
kar le, to uspe ghusl farz nahi hota, aur ghusl kab farz hota hai use ulama e
shariat ne apni kitabo me byan kar diya hai, logo ki ye ghalatfehmi hai ki
paishab ka paani naa liya to nahana zaruri hai, ye bekar aur kam ilmi ki baat
hai,
Puchi gai surat
*Agar paishab kapde par ek
dirham(kareeb ek rupeh ka sikka) se zyada hai to us jaga ko pak karna farz hai
aisi surat
*Aur agar paishab ki bundh ek dirham
ke barabar hai, to us jagah ko pak karna wajib hai, isi haal me namaz fir
dohrana hogi (magar nahana farz nahi)
*Aur agar paishab ki bundh ek dirham
se kam hai to pak karna sunnat hai, aur isi hal me namaz padhi to namaz ho
jayegi, khair,
Agar me ye kahu ki logo ko sunnat ke
tariqe se istinja nahi aata to shayad mubalgha naa hoga, ye haqeeqat hai hame
filmi hero ke sare kaam ate hai magar sunnat e rasool jaisa pak muqaddas amal
hame maloom nahi, agar sunnat ke tariqe se istanja kiya jeye to qatre jaise
bahut bimari se 2-4 hone se bacha jaa sakta hai, sail ko chahiye ki ulte per
par zor de kar betha kare, aur bad peshab apne peshab-gah (penis) ko age ki janib khinch kar jhaar liya kare, or bad
istanja pani ki chhinte meyani par mar liya kare, isse insha allah qatre ki
pareshani se nijat payega,
Fatawa Razavia Jild:4 Safah: 603 par hai
“peshab ke bad azu(penis|) ko jharna
(sirf) sunnat hai”
Agar langoot bandne se se qatra naa
ata ho to langoot bandhna wajib hai jaisa ki Al Behr Al Khalaiq me hai متی قدر علی ردالسیلان
برباط اوحشو وجب ردہ
“Jab (kapda) wagera
bandhne ya za’id cheez rakhne se qatra rokne par qadir ho to rakhna wajib hai,”
Lihaza aap langoot bandhe,
agar ye mumkin nahi to saf kapda rakhe or jab kapda napak ho jaye to hata den,
warna andar ka kapda badal kar, namaz padh len nahana zaruri nahi,
وهُو
تعالیٰ أعلمُ بالـصـواب
Suwal no. 510
Hazrat jo
image hote jis me ALLAH MOHAMMAD ya YA ALI madine ki image hoti aise log
apne profile pe lgate hain us ke bare me bataye
Jawab: 510 بسم الله الرحمن الرحيم
Laga sakte hai kuch harz nahi
وهُو
تعالیٰ أعلمُ بالـصـواب
Suwal no. 511.
Asslamu Alaikum Hazrat.
Mera sawal ye hai Ki ghar me barkat kaise
aaye aur Jo ghar me berojgar hai unhe kaise rozgar mile ?
Jawab: 511 بسم الله الرحمن الرحيم
و عليكم السلام
Namazo ki pabandi aur sunnat ke perwi
karo, ghar me us kam se parhez karo jo rizq ki barkat khatam karte hai, jaise, namaz naa
padhna, rat me jhadu dena, funk se chirag bujhana, khade ho kar pani peena wagera
wagera, Us kaamo ko chalu karo jisse tangdastu door hoti hai jaise, khane se
pehle aur bad me 3-3 bar hath dhona, ghar me ate waqt salam or sham ko wapas aa
kar ghar me bismillah ek bar durud or ek bar sureh ikhlas padhe fir durud, iske siwa. Har jumerat ko nakhoon katna bhi
ghareebi door karta hai,
*Har Roz 30 bar sureh ikhlas padh
liya karo, ghar me barkat ke lie kafi hai (jabki sahi padhi jaye)
Berozgar ke liye,
*7 din 786 bar bismillah shareef padh
kar dua kare, warna
*Jab subha fajr ki namaz ke bad
masjid me betha rahe or jab suraj tulu hone lage to suraj ki taraf munh karke 25 bar
sureh nasr padhe or kaam milne ke liye dua kare,
وهُو
تعالیٰ أعلمُ بالـصـواب
Suwal no. 512
as salamo alaikum
Kya Safai, Hambali aur Maliki hazrat maslake
alahazrat me sumar hote hai.
Jawab: 512 بسم الله الرحمن الرحيم
و عليكم السلام
G, Han charo maslak sunniyat me
shumar hai,
وهُو
تعالیٰ أعلمُ بالـصـواب
Suwal no. 513
kuran sarif ki ayat hindi ya english main
likh na kaisa ?
Jawab: 513 بسم الله الرحمن الرحيم
Lafz
‘Qur’an’ roman English me is tarah likha jaata hai, jaise hamne jawab me likha
hai, naa ki us tarah jaise apne suwal me (kuran) likha hai, ainda khyal rakhen,
Quran
ki ayaton ka tarjuma kisi bhi zuban me karna jaiz hai magar qurani arabi ibarat
ko gair arabi me karna najaiz o gunah, or baz ulama ne Haram kaha.
وﷲ تعالٰی اعلم
Suwal no. 514
Agar namaz ki halat me mobile call aa
jaye to kia kare ?
Jawab: 514 بسم الله الرحمن الرحيم
Agar ek hath se (amal e qalil ke
sath) band karna mumkin ho to band kare aur ye kisi surat
وﷲ تعالٰی اعلم
Suwal no. 515
dewbandi kab Hindustan
me aaye
Jawab: 515 بسم الله الرحمن الرحيم
Angrezo ke waqt me aye, wahabiat se
nikli ek shakh deobandiat hai
وﷲ تعالٰی اعلم
Suwal no. 516
namaz me kisi ka
reeh kharij ho jaye to kia Kare ya agar imam namaz padha raha hai to usko reeh
kharij hui to uske liye kia hukum hai
Jawab:
516 بسم الله الرحمن الرحيم
Reeh kharij hone ya fir
kisi bhi doosre fel se agar namazi ka wuzu tut jaye to namaz tor kar saf se
bahar aye, aur fir wuzu kare, or namaz ada kare,
Bahar E Shariat
Jild:1 Safah: 595 par hai
“Naamz me
jiska wuzu jaata rahe chahe qada akhirah me salam se pehle, to wuzu karke jaha
se baqi hai waha se padh sakta hai... magar afzal yeh hai ki sire se padhe.”
(kyuni wahi se shuru karne
me aur bhi sharait hai, jaise, koi fel manafi namaz jiski ijazat naa thi naa
kiya ho)
Imam ko namaz me hadas hua
to doosre ko khalifa kar sakta hai chahe namaze janaza ho
Magar baz surate me
khalifa nahi banya jaa sakta or baz me banaya ja sakta hai,
Jiski tafseel Bahar E Shariat Jild:1 me dekhen
Fatawa Alamgiri
jild:1 Safah: 90 par hai
“jab imam ko
hadas hua to naak par hath rakh kar peeth jhuka kar, peeche hate, aur ishare se
kisi ko khalifa banaye, khalifa banane me bat naa kare,”
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 517
hazrat jab charo
maslak ke alahazrat sunniyat main shumar hai to kiya in ke peche hamari namaz
ho gi thoda tafsir main jawab de ?
Jawab:
517 بسم الله الرحمن الرحيم
Charo haq mazhab haq hai,
or iske haq hona inke sunni aqaid hain, hanafi ki namaz kisi mazhab ke piche
nahi hoti, ? ye baat apne kaha padhi ya kis aalim se suni mujhe iski tafseel
bhejen ?
Awwal to hind me siwaye
hanafi ke doosre mazhab ke log naa ke barabar hai kuch shafai zarur hai, jo
sunni shafai hai, hanafi imam ke hote hoye sunni hanafi ko kya zarurat ki wo
dusre mazhab par namaz padhe ye aur agar aisi jagah jahan hanafi imam naa ho
aur jamat ka waqt ho or imam shafai ho to sunni hanafi ki namaz shafai ke piche
ho jaati hai MAGAR jabki wo hamare mazhab hanafi ki riya’at kare, yani,
Hamare nazdeek ¼ sar ka masah farz hai, isse kam hamare mazhab
hanafiyat me wuzu nahi ho sakta, or shafai me chand baal par bhi masah ho jata
hai, to agar wo shafai imam aisa amal kare ki dono ka mamla hal ho jaye to
behtar yani wo ¼ ka masha kare, aur agar wo isse kam sar ka masah kare to aise
shafai ke piche hamari namaz nahi hogi kyunki hamare nazdeek unka wuzu nahi
paya gaya, isi tarah mazhab e shafai me jab asr ka waqt hota hai to hamara
zohar hi hota hai, agar shafai imam asr kuch der se padhaye ki hamara bhi asr
ka waqt lag jaye to thik warna uske piche shafai ke manne walo ki namaz ho
jayegi magar is surat me hamari nahi,
Khulasa e kalam ye hai ki-
Hanafi imam naa hone ki
surat me agar koi shafai mazhab par namaz padhe to bhi jaiz hai, jabki wo imam
hamare farz wajib wagera ka khyal rakhe, jiska zikr hamne upar kiya, warna
nahi, or ek baat arz karta chalu, shafai mazhab me rafayden jaiz to hai magar
wahabi shafai nahi hai, kyunki wo gair muqallid hai kisi imam ko nahi manta,
magar log uske rafayaden se dhoka khaa jate hai, Shafai alag mazhab he or haq
hai, Wahabi alag mazhab hai or BATIL hai jiske piche namaz nahi, aur jo hamare
ulama namza gair ke piche padhne ko mana karte hai, wo wahabi ke piche mana
karte hai shafai ke piche nahi,
Jaisa ki Alahazrat Imam Ahle Sunnat Fatawa Razavia Jild: 6, Safah: 593 Par likhte hai
“Wahabi ke pichhe namaz batil mehez hai.”
Fir isi FATAWA RAZAVIA Jild: 8, Safah: 452 par likhte hai,
“Wahabi ke piche namaz beshak najaiz mehez baatil hai”
وﷲ
تعالٰی اعلم وعلمہ جل مجدہ اتم واحکم۔
Suwal no. 518
hazrat mera
sawal ye hai ki fatiha karana jayaz hai ya na-jayaz aur kis kis pe fatiha ki ja
sakti hai plz kisi hawale se bata den
Jawab:
518 بسم الله الرحمن الرحيم
Fatiha naam hai “isal e
sawab” ka, yani musalman apne kisi bhi nek amal ka sawab kisi doosre zinda ya
murda musalman ko isaal (transfer) kar sakta hai, jise urf e aam me fatiha kaha
jata hai, fatiha har jaiz or halal cheez
par ho sakti hai chahe machli ho ya urad ki daal. Ya pani ya halwa, ya sharbat
wagera ...
Hadis me kisi aur ki taraf
se haj karne ka saboot bhi maujood hai isi tarah kisi aur ki taraf se namaz
padhne ka saboot bhi, yani agar koi musalman koi nek kam kare, (maslan, namaz,
sadqa, ya khana bana kar musalman ko khilyae, ya quran padh kar bakhshe.) ise
hi fatiha kaha jata hai.. jo sharan bilkul jaiz balke mustahab hai,
Fatiha se doosro logo ko
nafa pahuchta hai iski asl bhi ahadeese tai’iba me maujood hai,
*Hadis shuabul
iman : jab tum me se koi kuch khairat
kare, to chahiye use ki (kuch) apne maa bap ki taraf se kare, iska sawab unhe
milega aur iske sawab me bhi koi kami naa hogi,
*Hadis shuabul iman: murde ka hal qabr me doobte huye insan ki tarah
hai, wo shiddat se intizar karta hai ki koi bap ya maa ya bhai ya dost ki dua usko
pahuche, aur jab use dua pahuchti hai to wo uske liye duniya aur usme jo kuch
hai isse behtar hota hai,
*Ezan safah:
308 par hai: Jab koi shaks mayyit ko
isal e sawab karta hai to jibrail alaihissalam use, noorani tabaq me rakh kar
qabr ke kinare khade ho jate hai, or kehte hai, “aye qabr wale, ye tohfa tere
ghar walo ne bheja hai qubool kar, aur ye sun kar wo khush hota hai aur uske
padosi apni mehrumi par ghamgeen,
*Kashf
ul khifa me ek hadis naql hai: jo qabaristan me 11 bar sureh ikhlas padh
kar murdo ko iska sawab pahuche to murdo ke sawab ke barabar bhejne wale ko bhi
sawab milega,
*Sunnan abu
Dawood me hai: hazrat sa’ad bin ubada
(radialla anhu) ne arz ki ya rasool allah meri maa ka intiqal ho gaya
Thik waise hi khane ko
aage rakh kar rasool pak ka quran padhna bhi BUKHARI, G han BUKHARI shareef se
sabit hai,
Mashwara:- ahle sunnat ke
sare mamoolat or dalil ke liye kitab “ ja-al haq”
ka padhna fayedemand hai
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 519
Hazrat namaz
main kitne wazibate hai ?
Jawab:
بسم الله الرحمن الرحيم
Namaz ke wajibat kafi hai,
kisi kitab se tafseelan padhe jaye, kuch arz kiye jaate hai,
*takbir e tehrima me lafz
allahu akbar hona
*sureh fatiha ki saato
ayato ka padhna
*koi ek surat
*sureh fatiha aur surat
*sureh fatiha ke foran bad
surat
*sureh fatiha ke bad surat
*sureh fatiha ka surat
*sureh fatiha ka ek hi bar
padhna wajib hai
*sureh fatiha aur surat
*qirat ke foran bad ruku
karna
*qauma (ruku se puri tarah
kamar sidhi karke ek tasbih ki misl ruka)
*ek sajde ke bad doosra
sajda hona
*sajde me (mard ko) paun
ki teen aungliyo ka pet zameen par lagana
*jalsa wajib hai (do sajdo
ke bich bethna, ek tasbih ki mikdar kamar seedhi karna)
*q’ada ula,
*tashahud
*foran teesri rakat ke liye
khade hona
*witr me takir e qunoot
aur dua (qunoot ya koi bhi)
*salam me lafz “assalamu”
ka hona wajib “alaykum” sunnat hai
وﷲ تعالٰی اعلم
Suwal no . 520
Hazrat ye
shafayi aur hanfi etc. Kya hote hain, Hamne to sirf ek hi cheez samjhi ke ham
musalman hai cost pathan hai aur ham ahle sunnat wal jamaat main yakeen rakhte
hain
Jawab:
520 بسم الله الرحمن الرحيم
Ap jitna jante ho wo apke
iman o aqeede ki hifazat ke liye kafi hai, isse zyada janna kuch zaruri nahi,
aap sunni hanafi (ahle sunnat wa jamat) ke aqaid rakhte ho kafi hai,
Jis tarah aap hanafi ho
usi tarah or 3 maslak hai, jinke manne wale bhi duniya me maujood hain, wo bhi
sunni hi kehlaye jate hai, jo imam shafai ki fiqh par amal karte hai, wo shafai
hote hai, jo imam hambal ki fiqh par amal karte hai wo hambali kehte hai, magar
sabke aqeede ek hi hai, masail me kuch farq hai, aur hame use janne zaruri
nahi, bas charo ko haq janna kafi hai, (charo imam ke aqeede sunniyat ke hi
hai, bas unke kuch masale masail me farq hai, jaise hamare nazdeek wuzu se
pehle bismillah padhna sunnat hai, agar naa padhi to wuzu ho jayega isi tarah
doosre maslak me ye farz hai naa kia to wuzu nahi hoga)
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 521
hazrat sunnah
aur hadish mein kya farq hai
Jawab:
521 بسم الله الرحمن الرحيم
Sunnat- huzoor
(alaihissalam) ke qaul, fel, ko kehte hai, ya wo kam jise sahaba ne kiya ho aur
huzoor ne mana naa kiya sunnat hai, or baz ne kaha ki sahaba ke qaul, fel ko
bhi sunnat kehte hai tabai ke bhi,
Hadees- huzoor ki taqreer
ko hadis kehte hai,
Waise to dono ek hi chiz
hai, magar aksar huzoor ki fel ka itlaq sunnat ke liye, aur qaul ka itlaq hadis
ke liye kar dete hai, agarche, hai dono ek hi,
Koi kahe beth kar paani
peena sunnat se sabit hai ya
Koi kahe beth kar paani
peena hadis se sabit hai,
Dono ek hi bat hai,
وﷲ تعالٰی اعلم
Suwal no. 522
786 ka kya mayna
hai aur iski kaise pahchan hui hai.
Jawab: 522 بسم الله الرحمن الرحيم
786 bismillah shareef ke adad hain.
Yahi huroof e mufridat ke alg alg huruf se nikale
gaye hai, aur unhe jora gaya
Baa-ke 2, seen ke-60, meem ke-40 wagera wagera..
والله أعلمُ بالـصـواب
Suwal no.523
Hazrat Jo Farz
namaz k bad tasbeeh(subhanallah, alhamdulillah, allahuakbar) padhte hain, kya
ye padhna zaruri hai, isko padhkar hi dua karni chahiye, or agar hum kabhi
jaldi me ho ye tasbeeh na padh saken to is me koi Harz to nahi hai?
Jawab:
523 بسم الله الرحمن الرحيم
Waqt ho to padh leni
chahiye, iski fazilat kafi hai, warna kuch zaruri nahi bad salam foran dua bhi
kar sakte hai, ise naa padhna ya chor dena, naa gunah hai naa isse namaz me koi
farq.
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 524
log gharo me
fish rakhte hai qaid kar ke aur parrot cage (pinjare) me is ka shariyat me kiya
hukum hai aur junaid bagdadi raziallahutala anho is ko qaid karke rakhne ke
khilaf the, wazahat karde hazrat
Jawab:
524 بسم الله الرحمن الرحيم
Machhli parinde ya janwar
ko palne sharan koi harz nahi, jabki palne wale ho,(yani jinhe pala jata
ho) aur unse jua naa khaila jaye, maslan
murge islye pale ki ladai ka khail kare, ya kabootar islye pale ki kabutarbazi
kare, to jaiz nahi ki ye kam khud haram hai, isi tarah mehez shauq ke pale aur
unhe khana peena deta hai, to tota ya machhli me bhi harz nahi,
Ab raha ye ki tote ko
pinjare me rakha jata hai to jis parinde ko palna jaiz hai use uski fitrat par
hi rakha jayega, jaise murge ko bhi darbe me rakhte hai, aur fir chahe kabootar
hi kyun naa ho, aur jab shara me kabootar palna jaiz hai or iska matlab yehi ye
ki use pinjare me rakhna bhi jaiz hai, pala tabhi jayega or har bar rakhna qaid
nahi balki kabhi khud us parinde ki hifazat ke liye hota hai,
Fatawa Razavia
Jild:24, safa: 656 par hai
“Kabootar
palna jabki khali dil behlane ke liye ho,(kisi najaiz kam ke liye nahi) to jaiz
hai,”
Isi tarah kabootar ya
murga ya koi bhi parinda ladane ke liye pala to bhi haram hai, ya unhe taklif
de, ye bhi haram (jabki shokiya palne me
koi harj nahi)
Fatawa Razavia
Jild: 24 Safah: 660 par hai
Kabootar
palna jaiz hai jabki doosre ke kabootar naa pakde, aur kabootar udhana ki
ghanto unhe utarne hi nahi dete ye haram hai, murga bater ka ladana haram hai,
Shaikh junaid bagdadi ki
aisi koi qaul to mujhe yaad nahi, agar he to wo bator e ehtiyat hogi bator e
hujjat nahi, aise kai kam buzurg mana karte the, jo unke mana karne se najaiz
nahi, yani wo unka taqwa tha, ya wo khud pasand nahi karte the, jaise baz
burugo ka mamool tha ki wo asr aur magrib ke bich kuch nahi khate the, magar
iska ye matlab nahi ki khana jaiz nahi, thik waise hi, hazrat ka kya qaul tha,
wo aap bhej do agar mumkin ho to, me padh kar hi batata hu, shaikh ki kiya raye
thi,
وﷲ تعالٰی اعلم
Suwal no. 525
Hazrat kya hum
khade hokar waju kar sakte hain, or girls agar wuzu ke time sir pe dupatta
lekar wazu naa Karen to koi mushkil to Nahi he ?
Jawab: 525
Khade ho kar wuzu karne se
wuzu ho jayega, kuch gunah nahi, magar beth kar karna aur unchi jagah bethna
wuzu me mustahab hai,
Jaha aurat wuzu kar rahi
hai waha koi gair mard nahi to sar kholne me harj nahi warna unke samne bal
dikhana HARAAM hai, agar is surat me wuzu kiya jab bhi wuzu ho jayega, aur is
HARAM kam ka gunah zarur rahega, aur agar ghar me gair mard nahi bachche ya
shohar hai to ab wo gunah bhi nahi or wuzu to har hal me sahi hai, chahe
dupatta sar par ho ya nahi, aur wuzu ke liye pura dupatta hata dena (agar ghuslkhane
me ho to harj nahi) aur kisi ke aane ka khauf ho to aisi bewaqufi nahi karni
chahiye balki sar par dupatta rakhe sirf sar ke maseh ke waqt hata kar foran
dhak le,
وﷲ تعالٰی اعلم
Suwal no. 526
Hazrat agar
chota bachcha goad me pesab kar de to kya ghusl karna padega ?
Jawab:
526 بسم الله الرحمن الرحيم
Ghusl kisi par wajib nahi
naa us par jisne paishab kara, naa us par jis par kara gaya, kapde badal
kar(jis par paishab laga hai) fir us
jism ki jaga ko dho le jaha paishab laga
hai kafi hai, nahana zaruri nahi, aur paishab ek din ke bache ka bhi napak
karne wala hai, chahe wo roti khata ho ya nahi.
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 528 (Note: Suwal No. 526 Page 302 par hai)
Asslamwalekum,
bhai jan me ek defence personal hu hame har saal bonas milta ha to ye paisa
haram me ata ha ya halal ki kmai me ata ha agar ye haram ki he to hame isko kya
karna chahiye kiyuki ye paisa ham government ko wapis nahi kar sakte,
Jawab:
528 بسم الله الرحمن الرحيم
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 529
Hazrat kya Khana
khate Waqt Salam karna chahiye ya nahi
Or koi Salam karde Khana khate Waqt kya uska jawab dena chahiye ya
nahi.?
Jawab:
529 بسم الله الرحمن الرحيم
Khana khate waqt agar koi
aa jaye to khane wale ko, us ane wale ko salam nahi karna chaiye, jaisa ki Mere AAQA, Wali e kamil, Ashiq e Ahle Bait, Imam e Ahle Sunnat
Muhaddis e Azam Imam Ahmad Raza Muhammadi Sunni Hanafi Qadri Fazil e Bareilvi
Fatawa Razavia
Jild: 22 Safah: 378 par likhte hai
“jo khana kha
raha ho use salam naa karen”
Aur agar ye aane wala
salam kare to is khane wale ko jawab dena bhi wajib nahi, yani jawab nahi diya
to gunahgar naa hoga, jaisa ki
Fatawa Khaniya
Jild:2, Fasl Fi Tasbih O Tasleem Safah: 377 par hai,
“log khana kha
rahe hon, us waqt koi aya, to SALAM NAA KARE”
Aur agar khane betha hi
tha abhi shuru naa kia ya kha chuka hai aur muhn me luqma nahi chaba raha to
Salam kar sakta hai jaisa Sadr Us Sharia
Hazrat Allamah Mufti Muhammad Amjad Ali Azami,
Bahar e Shariat
Jild:3 1Safah: 461 par likhte hain,
“yeh us waqt
hai ki khane wale ke muhn me luqma hai, aur weh chaba raha hai, kyunki is waqt
yeh jawab dene se ajiz hai, aur abhi khane ke liye betha hi hai, ya kha chuka
hai to salam kar sakta hai ki ab weh ajiz nahi”
وﷲ تعالٰی اعلم بالصواب وﷲ یرجع الیہ ماٰب
Suwal no. 530
hazrat agar
safer main he phir namaz kaise ada kare jAb ki na rukh E qaba pata ho na sazda
karne ki jagah ho na wazu ho us halt main hame kya karna chahiye.
Jawab:
530 بسم الله الرحمن الرحيم
Shariat me safar 92 KM se
bahar (15 din se kam) ko kehte hai, safar me bhi namaze ada ki jayegi, magar
itni riyayat hogi ki har farz 4 wali 2 rakat padhi jayegi yani kewal farz adhe
ise qasar kehte hain, baki sunnat wagera puri, aur ek bat safar me qasar wajib
hai, yani agar koi jan kar pure farz padhega to gunahgar hoga,
Wuzu ki koi dikkat nahi,
har station par pani wagera aasani se mil jata hai, or koshish karni chahiye ki
jahan gari ruke wuzu karle kya jane age pani ho ya naa ho, aur agar namaz ka
waqt aya aur pani nahi or naa door door tak pani ki ummid to wuzu ke badle
tayammum kiya jata hai, fir namaz padhi jati hai, agar qabe ka rukh nahi maloom
to kisi se pata kiya jaye aur agar koi batane wala naa ho to dil me jaha kaba
jame waha namaz padh le uske haq me wahi kaba hai ise taharri kehte hai, har
zameen to sookhi hai paki ke hukm me hai, uspe namaz padhi jaa sakti hai warna
apne sath ek kapda rakhna jaye,
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 531
Roze mahshar ke din konse 3 sawal puchhe jayenge, plz muje malum nahi isliye sawal kya. hu. koi
galti ho to mafi chahta hu plz batayyega zarur
Jawab: 531 بسم الله الرحمن الرحيم
Maidan e mehshar me 3
suwal nahi kiye jayenge. Balki waha to puri zindagi ke gunah ke bare me hisab
hona hai, or jo 3 suwal wali bat hai wo qabar me puche jayenge..
Tera rab kon he, tera deen
kiya hai, aur is zaat (huzoor) ke bare me duniya me kya kaha karta tha,
وﷲ تعالٰی اعلم
Suwal 532
Hazrat agar
hamain safar main bhi poori namaz ada karne ka wakht ho to kya karen
Jawab:
532 بسم الله الرحمن الرحيم
To bhi farz adhe padhe,
chahe waqt kitna hi ho, aur puri padhi to gunahgar hoga, aur jo namaz safar me
qaza hui ho to unki qaza bhi qasar hi karni hogi,
وﷲ تعالٰی اعلم
Suwal no. 533
Safar me agar
namaZ kaza ho gayi ho to kaza namaz puri pdhe ya wo bhi aadhi padhi jayegi
(safar me hi kaja ada karne ka moka mil jaye or ghar pahunchne ke baad dono
surto me)
Jawab: 533
Safar me agar namaz qaza
ho gai ho to jab bhi zindagi me qaza e umri puri karega to safar ki namaz qasar
hi karega yani har 4 wale farz 2, chahe ghar me padhe ya kahi bhi, iska matlab
ye nahi ki safar ki namaz safar par hi qaza ki jayegi,
Agar waqt pura mile to bhi
safar par adhi namaz hi padhni chahiye jaisa ki pichle suwal 532 me pucha gaya
Bahar e Shariat Jild:1
Safah: 734 par hai,
“musafir par wajib hai ki
namaz me qasar kare, yani 4 rakat wale farz ko 2 padhe iske haq me do hi
rakaten puri namaz hai, agar jaankar 4 padhe, aur qada ula kiya, to farz ada ho
gaye, aur baki do rakate nafil hui, magar (4 padhne ki wajah se) gunahgar aur
azab ka haqdar hua,”
Safar me jo namaz qaza hui
unhe qasar hi padhega yani jab qaza umri puri kare to ye andaza lagaye ki mah
ya sal me kitne din safar par tha fir usi hisab se utne dino ki namaz qasar,
qaza kare,
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 534
Bivi agar haiz
(periods) se he to us se door rehna chahiye. Periods ka max. Time 7 din hota he
lekin alag alag aurton ke liye alag alag hota he to kya pure 7 din door rehna
chahiye ya 3 ya 4 din me agar pak ho jati he to humbiatari ki ja sakti hai?
Jawab:
534 بسم الله الرحمن الرحيم
Aurat jab pak ho jaye to
shohar usse haq e zaujiyat ada kar sakta hai, aur alag alag aurato ka adat ke
mutabik alag alag waqt hota hai, koi 4 din pak to koi 8 din me,
Apne suwal me periods ka
maximame time 7 din byan kiya ? ye apne kaha padha ya suna ??
Bahar e Shariat
Jild:1 Safah: 372 par hai,
“haiz ki muddat kam se kam
3 din (72 ghante) aur isse ek bhi minute kam ho to haiz nahi, aur zyada se
zyada “10” din hai
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 535
hazrat agar ek
magrib ki aur isha ki namz chhoot gai he phir ham dusre din magrib hi ke namaz
se pehle kaza namaz pad sakte he mtlab magrib ki mgrib main aur isha ki isha
main
Jawab: 535
Jo namaz jab chahe padh
sakta hai aisa kuch zaruri nahi, or ye bhi kar sakta hai ki pehle fajr puri
karle fir zohar isi tarah aage ki
Ek waqt me jitni allah
tofiq aur taqat de aur zehen hazir rahe yani bor naa ho to jinti chahe qaza
namaze ada kar sakte hai, siwaye makruh waqt ke aur wo makruh waqt ye hain,
1-zawal
ke waqt, 2 tulu e aftab ke waqt, 3 magrib se 20 mint. Pehle tak,
asr
bad qaza padh sakte hai, or jab magrib me 20-25 mnt. Reh jaye to na padhe,
وﷲ تعالٰی اعلم
Suwal no. 536
Islam me sapno
ki kitni ahmiyat he agar ham koi khwab dekhte he to kya hakiki jindagi me uska
koi asar hota he
Jawab:
536 بسم الله الرحمن الرحيم
Khwab 3 tarah ke hote hai
*khwab e Rehmani- jo allah
ki taraf se dikhaye jaate hai ache khwab hote hai, ise dekh kar shukr ada karna
chahiye
*Khwab e Shaitani- ye shaitan
ki taraf se hote hai, aankh khule to lahaul padhna chahiye,
*Khwab e Nafsani- jiske
bare me ham din bhar sochte hai ya jo dimag me pure din fiqr rehti hai
Khawab ki haqiqat hai,
Quran me Surah Tauba Ayat 46 me allah azawajal
ka farman hai:
Iman walo ke
liye basharaten hai duniya aur akhirat me,
Or is ayat ki tafsir me Tafseer E Mazhari me hai ki
Huzoor ne
farmaya yahan basharat se murad “ache khwab” hain, Jo insan khud dekhe ya uske
mutalliq doosre ko dikhaya jaye,
Bukhari,
Muslim, Mishkat me Farmaya: “khwab naboowat ka 46 wa hissa hai”
Or
Mishkat Shareef ki hadis me huzoor ne farmaya,
Nabuwat
ke faiz se bas basharate baqi hai, yani ab koi nabi nahi
hoga magar Basharate hoti rahenge. Sahaba ne arz ki
huzoor basharate matlab farmaya basharat se murad ache khwab hain, Jo insan
khud dekhe ya uske mutalliq doosre ko dikhaya jaye Sahih Bukhari ki hadis me hai, Tum me se jab koi aisa khwab dekhe jo
use pyara maloom ho to allah ki hamd kare, Aur logo ke samne byan kare,
Yani ab koi nabi nahi hoga
jo wahi aye magar sache khwab jaari rahenge, fir chahe allah unhe sote huye ya
jagti ankho se dikhaye,
Agar koi nek acha khwab
dekhe to allah ka shukr kare,agar koi bura nafkani khwab Dekhe to tauba kare,
sadqa kare, ki acha khwab allah ki taraf se hai aur bura shaitan ki taraf se,
Or kabhi aisa bhi hota hai ki jo din bhar insan ke dimag me chalta hai ya insan
jis chiz ke bare me sochta hai wahi khwab me ata hai, or har khwab ki tabir
juda hoti hai, or aksar subha ka waqt ke khwab ache hote hai magar aisa nahi
har bar wo sache honge..
Tirmizi ne Abu
Saeed (radiallah anhu) se riwayat kiya
farmaya huzoor ne: “sachi khwaben subhe(sehri) ki
hoti hai,”
Is hadis ki sharah me Mufti Ahmad Yaar Khan Naeemi
Miraatul
Manajeeh Sharah Mishkatul Masabih Jild 6 Safah: 256 Hadis no. 4626 me farmate hain:
“yani subha
sehri ke waqt ki khwaben aksar sachi hoti hai, kyunki is waqt aksar dil mutmain
hota hai... firishton ka nuzool hota hai jo namaz e fajr me shirkat karte
hain,”
Isi tarah khwab me rasool
ki ziyarat ka hona bhi haq hai, farmaya “jisne khwab
me mujhe dekha usne mujhe hi dekha kyunki shaitan meri shakl nahi bana sakta”
Khwab ka zindagi se bilkul
talluq hai, balki jo khwab ki pehli tabir ki jaati hai aksar wahi sach hoti
hai, isilye Hadis e pak me farmaya gaya, khwab
parinde ke paun par hota hai, jab tak iski khabar naa di jaye, jab woh byan kar di jaye to waq’e hoti hai, yani
khwab ki jab tak tabeer na ki jaye wo aksar sach nahi hota or jo khwab ki pehle
tabir kar de to wahi sach hota hai, isilye farmaya dushman se khwab ki tabir naa
pucho, (kyunki kahi dushman ghalat tabeer hi karega aur wo sach naa ho jaye)
HIQAYAT
Ek aurat ka
shohar kam ki talash me bahar gaya us aurat ne
khwab me dekha ki unke shohar ke muhn se kawwe nikal kar udh rahe hai, usne
parosan ko bataya to parosan ne kaha tera shohar mar gaya
hoga, fir wo kisi aalim e deen ke pas gai, unhone bataya tera shohar top khane
ka malik kar diya gaya
Magar kuch din
bad maut ki khabar aai, fir weh us aalim ke pas gai, sab mamla byan kiya, alim
ne farmaya khwab ki pehli tabeer hi hoti hai, tune us nadan aurat se apna khwab
keh kar tabeer kharab kar li,” Ise
miraat ne naql kiya (ghaliban miqaat ke hawale se)
وهُو تعالیٰ أعلمُ
بالـصـواب
Suwal no. 537
Hazrat jo log
kehte h aqsr ki kach tutna achchha nahi hota dudh ka ublna achchha nahi hota
aur dahini aankh ka frkna achchha nahi hota kya hazrat is ki hadees main koi
haqikat he ya bas aise hi logo ne wahm bana rakha he
Jawab:
537 بسم الله الرحمن الرحيم
Jo log bura samjhte hai wo
bahini(left) ankh ke farakne ko samjhte hai dahini ka kabhi suna nahi jo apne
suwal me likha hai khair, aur baki chize ko suwal me darj hai mene kabhi padhi
nahi.
Ulti aankh ke fadakne ko
bad-shuguni manna sahi nahi hai, bahut hadis me badshuguni ki mazammat ki
gai, jis ka khulasa hai ki,..
Badshuguni
lena, mushrikeen ka tarika hai
Badshuguni
lena haram hai achi fal lena mustahab,
Badshudhuni
lena buto(but parasto) ka tariqa hai
Badshuguni ko shirk
(khafi) bhi kaha gaya
Jo
badshuguni ki wajah se kisi chiz se ruk jaye wo shirk me aluda ho gaya.
Aur achi fal
lena mustahab hai,
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 538
Zaid ne petrol
pump me petrol bhara Rs. 100/- ka. Usko ispar ek lottery ticket mili jiski koi
keemat nahi chukayi gayi.Us ticket me kuchh inaam(prize) nikla. Kya yeh
inaam(prize) halaal hua?
Jawab:
538 بسم الله الرحمن الرحيم
G, lena jaiz hai, hind ke
kafir jo nafa musalman ko apni khushi se den wo maal e mubah ke hukm me hai,
Jiska lena jaiz hai, jabki
koi bat khilaf e shara naa ho, aur ye inam agar jaiz chiz ka hai to rakhe aur
istimal kare aur najaiz kaa hai to fad de naa khud rakhe naa kisi ko de, kyunki
is tarah aksar film tickets bhi milte hai, to inam ke ticket se film dekhne ki
ijazat naa hogi,
وﷲ تعالٰی اعلم
Suwal no. 539
Zaid ke ristdaar
wahabi hai Zaid unke ghar mein khata peeta hai wahabi uske ghar mein khate hen,
lekin Zaid fatiha bhi karta hai huzoor sallaho alai wasalam ko durud bhi bhejta
hai Zaid ka baap wahabi hai lekin use kuch maloom nahi apne aap ko sunni kehte
hai aise sakhs ke baare mein kya kahe barai karam batai.
Jawab: 539
Agar rishtedaar aise pakke
wahabi hai jo batil aqeede rakhte hai zan ghalib hai ki wo fir laut kar naa
ayenge, to zaid ka unke sath khana peena uthna bethna gunah hai, use isse baz
rehna chahiye balki wo agar mar bhi jaye to unke janaze ki namaz me shirkat naa
kare, zaid ke bap jiske bare me bataya gaya ki wo “wahabi hai use kuch maloom
nahi he” aur wo sunni kehte hain, to use wahabi naa kahenge, balki baz log
awamunnas jo ki wahabi aqeede se waqif nahi hote, sabke piche namaz padhte hai,
gumrah hote hain. balki zaid ko chahiye bap ke aqeede ki durustgi ki koi surat
وﷲ تعالٰی اعلم
Suwal no. 541 (Note: Suwal 540 page no. 302 par hai)
Meri mobile ki
shop hai us me download shooru karna chahta hun to us se ane wale paise ki
kamai khana Jaiz hai ya nahi
Jawab:
541 بسم الله الرحمن الرحيم
Agar Downloading Film,
Gaane Baje, Behuda Tasveeron ki, ki jayegi to zarur aisa karna haram hai, aur
agar downloading naat, sunni ulama ki taqareer, byan, bejaan ki tasveer(kaba,
madina) wagaira ki, ki jaye to jaiz
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 542
hazrat ye batae
ek hotal hai jis me Hindu bhi Muslim bhi nashta karne ate hain aur ek hi Gilas me har tarah me log ko chahe
peete hain us me sharabi bhi ate hai to kia us hotal me chaye pee sakte hai
Jawab:
542 بسم الله الرحمن الرحيم
Ye to har hotel ka hisab
hota hai ki usme kafir, musalman sab hi khate peete hai, magar aisa kahi dekha
suna nahi gaya ki bina bartan dhoye doosre customer ko khana diya gaya, aur
agar har baar chaye ke gilas wagera dho liye jaate hai (aur aisa hi yaqeen ke
sath hota bhi hai) to bas us hotel ka kya puchna sabme yahi system hota hai,
jab bartan dhul gaya to khana peena jaiz hai fir chahe usse pehle kafir ne
khaya ho ya sharabi ne, khane peene me harj nahi agar bartan me bu ya bedhula
mehsus ho to hotel me iski shikayat karke, dusre bartan me khana manga liya kare,
harj nahi,
وﷲ تعالٰی اعلم
Suwal no. 543
Agar mai
insurance karata hu wo time pura ho jata he ya
bank me usse milne wala interest jaiz he yaa nahi.
Jawab: 543 بسم الله الرحمن الرحيم
G, Han, LIC
karwa sakte hai isme koi harj nahi.. Jabki company kafir ki ho, or musalman LIC
karwane
Wale ka nafa ho or nuksan naa ho, aur isse milne
wala nafa bhi jaiz hai, Jaisa ki Sarkar e
Alahazrat
Fatawa Razavia Jild: 23 Safah: 602 par
Jeewan Beema Ke bare me kiye gaye ek Suwal Ke Jawab me Alahazrat
Imam Ahle Sunnat Farmate Hain
“Jabki ye Beema Govt.(kafir) Karte hai
aur in me apne nuqsan ki Koi surat
Or Masala ye hai ki India Ke Kafir Agar Zyada maal
Musalman Ko den to harj nahi Lena Jaiz Hai,
Or yahi ulama ke Fatawa me maujood hai jaisa ki
Aur bank se milne wale zyada raqm bhi lena jaiz hai
ye sood nahi hota,
Fatawa Behr ul uloom Jild: 03 Safah: 45 par hai,
“Hindustan ke gair muslim agar apni
marzi se koi raqm Musalmano ko den aur is ke liye me koi ujr izzat ko khatra
Wagera naa ho to is ka laina JAIZ hai isko jis masraf me Kharch karega jaiz
hoga (maslan deeni kaam me bhi)”
وﷲ
تعالٰی اعلم وعلمہ جل مجدہ اتم واحکم۔
Suwal no. 544
Hazrat agar
rehal na ho or QURAN sareef padna he to takiya ya hath me lekr padna jaiz hai
ya nahi
Jawab:
544 بسم الله الرحمن الرحيم
Jo suwal me byan ki gai,
un dono surato me quran ka padhna jaiz
hai, magar ehtiyat dono me lazim hai
Takiye par kisi tafah ki
najasat naa ho na sar me lage tel wagera ki badbu agar aisa hai to takiye par
ek aur saf kapda dal liya jaye,
Hath me lekar padhne me ye
ehtiyat chahiye ki agar safah palat’ta hai to quran gir jane ka andesha naa ho
kyunki ek hath se safah palatne par ek hath me quran hoga, bas in dono chizo ka
khyal rakhe.
وهُو
تعالیٰ أعلمُ بالـصـواب
Suwal no. 545
hazrat kya
malikul maut alaihissalam sirf insano ki rooh qabz karte hain ya duniya me
jitni bhi makhlook hai sabki rooh kabz karte hain ?
Jawab: 545 بسم الله الرحمن الرحيم
Tamam Zee Rooh (rooh walo) ki
rooh, Hazrat Izrail (alaihissalam) qabz farmate hai, fir chahe bakri ho chinti
ya fir machhar bhi,
Quran E Pak Surah:
Sajda, Para 21, Ayat 11 me irshad e bari
“tum farmao tumhe wafat deta hai
maut ka firishta jo tum par muqarar hai”
Imam
Jalaluddin Suyuti Shafai, Tafseer Durr e
Mansoor Jild: 5 Safah: 499 par Hazrat e Ibn e Abbas (radiallahu anhu) se riwayat
niql karte hai :
“Malakul
maut wo hai jo, tamam roohon ko qabz karta hai, tamam zameen me jo kuch hai”
Age Safah: 500 par likhte hai (maut ke firishte ne farmaya)
“agar main machhli ki
rooh qabz karne ka irada karun, main us waqt tak is par qadir nahi hun, yahan
tak ki allah ta’la iski rooh qabz karne ka hukm de,
Tafseer E Qurtabi Jild:
07 Safah: 476 par hai,
“malakul maut allah ke
siwa tamam chopaye(janwar) ki roohon ko qabze me lega, goya unki zindagi ko
khatam karega,
Main kehta hu: iske
baraks bhi marwi hai malakul maut tamam makhooqat ki roohon ko qabz karega
yahan tak ki pissu aur machhar ki roohon ko bhi qabz karega,”
,
Ek shaks ne Hazrat Malik
bin Anas (radiallahu anhu) ki bargah me arz ki, kya pissu ki rooh ko malakul
maut qabaz karta hai ?,
Imam malik ne kafi
sar jhukaye rakha fir pucha, kya pissu me rooh hoti hai ? usne arz ki G han,
Farmaya malakul maut unki roohon ko qabz karta hai,
وهُو
تعالیٰ أعلمُ بالـصـواب
Suwal no. 546
hazrat Hindu log
Jo parsad (khane ka saman) de te hain kya use kha sakte hain ?
Jawab: 546
Agar mithai pooja me
shamil hai to khana haram hai, agar bator e tohfa dibba pack di gai jo jaiz,
jiski tasfeel ye hai...
Is
tarah kafir ke tehwar ki mithai me ek baat ka hamesha khayal rakhna chahiye ki,
Deewali wagera ya is tarah tohfe ki jo mithai di jaati hai wo malik halwai ki
dukan se pack karwa kar apne sare workers ko dete hai, iska lena or khana haram
nahi ki, naa ye pooja ki hoti hai naa parsad ka hukm ispe diya jayega, ye bator
e tohfa hota hai, or ye 1-1 kilo ke dibbe me peck hoti hai jo halwai ki dukan
se seedhe worker tak aati hai bich me pooja ka koi shumar nahi hota, or pooja
me jo miththai shamil ki jaati hai wo bahut thodi hoti hai, is tarah sabhi
dibbe pooja me nahi rakhe jaate,
jis
tarah sunni musalman 11vi ki niyaz me agar biryani ki deg banwata hai to aisa
nahi ki puri deg par fatiha di jaati ho, balki kuch biryani alag nikal di jaati
hai or baki deg baant di jati hai, Mene bahut tajurba kiya ki deewali ya is
tarah ki mithai pooja me shamil nahi hoti, kyunki pooja me aksar dibbe nahi rakhe jaate, Or iske bar-aks, agar parsad ke tor par kuch
mithai pooja me shamil ki gai ho to uska khana HARAM hai, yani agar wo
gairullah ke naam ki ho, or jo ulama ne
kaha ki deewali ki mitha naa khao to usse murad wahi parsad me chadai gai miththai
hai, warna halwai se aai, jo pooja me shamil bhi nahi hoti uska khana jaiz hai,
or jinhone ise bhi mana kara wo taqwe ke
tor ke liye ki le kar faqeer ko bat de, magar phenk dena mana hai, warna baaz
ne farmaya-
MAAL
E MUZI NASEEB e GHAZI ki niyat se khaye.. or mere nazdeek bhi yahi zyada sahi
hai, ki phenki naa jaye or faqeer ko dede, warna jo khud iska zyada ahl ya
talib ho to rakhe harj nahi, Hamne Suwal me dono pehlu ka zikr tafseel se kar
diya.
وهُو
تعالیٰ أعلمُ بالـصـواب
Suwal no. 547
hazrat kya
kafiron se interest le sakte hain ?
Jawab: 547
G, han Le sakte hai, ye
sood nahi hota.
Hazrat
Faqh e Millat Mufti Muhammad Jalaluddin Amjadi (alaihirrehma)
Fatawa Faiz ur
“yahan ke kafiron ko qarz
dekar, za’id raqm lena JAIZ HAI”
Aur Tafseer e Ahmadiya Safah: 300 par hai ki
“za’id raqm
sood ki niyat se naa le”
Hadis me farmaya : لا ربا بين المسلم والحربي في دار الحرب
Kafir harbi
aur musalman ke darmiyan sood nahi.
Fatawa Faizur
Rasool Jild:2 Safah: 388 par hai
“is nafe ko
kisi ke sood keh dene se shariat ke nazdeek sood nahi ho jayega,
Waqarul Fatawa Jild:1
Safa: 343 par hai
“ahkam e shariat ko
quran o hadees se maloom kiya jata hai aqal se nahi jana jaa sakta”
وﷲ تعالٰی اعلم بالصواب وﷲ یرجع الیہ ماٰب
Suwal no. 548
Hazrat kya juma ke din ghusl karna zaruri he matlab
nahana zaruri he plz bataye hazrat is ka jawab
Jawab:
548 بسم الله الرحمن الرحيم
Agar naapak hai to ghusl
wajib hai, agar napak nahi to gusal karna zaruri nahi wuzu karke bhi jumua padh
sakta hai, or ghusl is din sunnat e mustahbba hai,
وﷲ تعالٰی اعلم
Suwal no. 549
hazrat tasawuf
kya hai ?
Jawab:
549 بسم الله الرحمن الرحيم
Shariat ke samunder se
nikli tariqat ki ek neher
وﷲ تعالٰی اعلم
Suwal no. 550
hazrat agar mera
ek dost he jiska naam ram he batour qarz mujhse paise mangta he aur uske ewaj m
10% extra dena chahta he jo ki ek waqt ke baad aur badhta jayega (compound
interest) ye jaiz he ya najaiz.?
Jawab: 550
Bilkul jaiz hai jo raqm
kafir apni khushi se de, yani unse chheeni naa gai ho naa dhoka diya gaya ho to
hindustan ke kafir se extra milne wali raqm lena jaiz hai, aap use qarz de kar
usse extra 10% ya 99% jo wo de le sakte hai aur ise sood ke niyat se naa le,
aur wese bhi ye sood nahi , aur kisi ke kehne se ye sood nahi ho jayega,
Fatawa Faiz ur
“yahan (hindustan) ke
kafiron ko qarz dekar, za’id raqm lena JAIZ HAI”
Fatawa Faizur
Rasool Jild:2 Safah: 388 par hai
“is nafe ko
kisi ke sood keh dene se shariat ke nazdeek sood nahi ho jayega,
Waqarul Fatawa Jild:1
Safa: 343 par hai
“ahkam e shariat ko
quran o hadees se maloom kiya jata hai aqal se nahi jana jaa sakta”
وهُو
تعالیٰ أعلمُ بالـصـواب
Suwal no. 551
Zaid k shadi
hai. Aur shadi me bahen bahnoi ko kapde bator tohfe diye jate hai. To masla ye
hai ki zaid apne rishtedaro ko kapdo k liye raqm zakat me de de to kya zaid
ki zakaat adaa ho jaygi. Dhyan rhe rishtedar zakaat k mustahiq hain
Jawab:
551 بسم الله الرحمن الرحيم
Zakat ki raqam ka kisi
sharai faqeer ko malik kar dene se zakat ada ho jayegi aur use ye batana kuch
zaruri nahi ki ye zakat hai, bator e tohfa bhi de to bhi zakat ada hogi, dene
wala zakat ki niyat karle, warna bagair zakat ki niyat se lakho rs. Bhi kisi ko
diye to wo zakat nahi.
Bahar e Shariat
Jild: 1 Safah: 933 par hai
“zakat wagera
sadqaat main afzal yeh hai ki awwal apne bhaion behnon ko de, fir unki aulad ko
...”
وﷲ تعالٰی اعلم
Suwal no. 552
bhai mujhe
alhamdo sharif surah fatiha ka tarjuma pata karna he aap kanjul iman se hawala
de.
Jawab:
552 بسم الله الرحمن الرحيم
Sureh
fatiha ka tarjuma is tarah hai,
*Allah
ke naam se shuru jo bahut mehrban rehmat wala
*Sab
khubiya allah ko jo malik sare jahan walon ka
*Bahut
mehrban rehmat wala,
*Roze
jaza ka malik
*Ham
tujhi ko pooje aur tujhi se madad chahen,
*Ham
ko seedha rasta chala
*Rasta
unka jinpar tune ahsaan kiya, naa unka jin par ghazab hua or naa behke huo ka,
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 553
Jawab:
553 بسم الله الرحمن الرحيم
G, de sakte hain.
وﷲ تعالٰی اعلم
Suwal no. 554
Hazrat agar kisi
namaz me farz se pehle ki sunnat nahi mil payen or hum farz namaz ke liye khade
ho jaye to baad men chhuti hui sunnat padne ka kya tareeqa hai or iski neeyat
kaise hogi ?
Jawab:
554 بسم الله الرحمن الرحيم
Jis tarah pehle padhi
jaati usi tarah bad me padhi jayegi bad me unka koi tariqa nahi badlega, or ye
bhi ikhtiyar hai ki bad wali sunnat ke bad padhe ya farz ke bad pehle chhuti
hui padhe aur bad me bad wali sunnat, or behtar yeh hai ki farz padh kar pehle
farzo ke bad wali sunnat padhe aur jo chhuti hai wo akhir me padhe, albatta
fajr ki sunnat chhut gai ho to tulu aftab ke 20 mnt. Bad padhe foran farz ke
bad naa padhe naa makruh waqt me padhe aur bad me padhna mustahab hai, naa
padhe to bhi harj nahi.
وﷲ تعالٰی اعلم
Suwal no. 555
Hazrat agar koi
bhai, apni behen ya bivi ya maa ke paas main namaz padh sakte ya aurat ke said
main namaz nahi padh sakte hain,
Jawab:
555 بسم الله الرحمن الرحيم
Ilaqe ki masjid me farz
namaz jamat se padhna mard par wajib hai, aur kisi sharai ujr ke sath agar
jamat tarak ho gai to ghar par farz namaz padh sakta hai, aur mehram ke sath
padhne me harj nahi, jabki ye apni apni alg alg namaz ada kar rahe ho,
aur agar ye mard ghar me
in aurato ke sath jamat se namaz padhna chahe to ye mehram aurato(behen, maa)
bivi ka imam bhi ban sakta hai aur ye aurate iski muqtadi, jabki imam banne
wala imamat ka ahl ho aur aurate piche khadi ho,
Fatawa Razavia
Jild:7 Safah:208 Par hai,
“jamat me jitni auraten
uski mehram ya bivi ..... ke siwa nahi to (jamat se namaz padhna) bila karahat
jaiz”
وهُو
تعالیٰ أعلمُ بالـصـواب
Suwal no.556
hazrat kide
makodo ko marna chahiye ya nahi is ke bare main hadees main kya aaya he ?
Jawab: 556 بسم الله الرحمن الرحيم
Jo
janwar moozi hai unhe marna jaiz hai or taklif dene se pehle bhi maar sakte
hai, Balki baz to marne par swab hai Jaise chipkali or girgit ke bare me Hadis me farmaya jo Chipkali or girgit ko
pehli zarb me marega Uske liye 100 nekiya,
Fatawa Razavia Jild: 10 Safah: 742 par hai,
Cheel, kawwa, chooha, chipkali, sanp, bichhu, Khatmal, machhar,
pissu … wagaira Khabees aur muzi janwaro ka qatl harm shareef me bhi Jaiz hai
aur ahraam me bhi,
Bahar E Shariat Jild: 3 Safah: 655 par hai
Khatmal ko marna jaiz hai ki ye taklif deh janwar hai cheenti ko
marna makruh hai jab tak taklif naa den jaise ki Fatawa Alamgiri
me hai
Cheenti ne izaa pahuchai aur maar dala to harj nahi warna makruh hai
Ju ko mar sakte hai (chahe) usne kata naa ho ,
Tiddi halal janwar hai use khaane ke liye maar sakte hai Or zarar
se bachne ke liye bhi maar sakte hain,
(Bahar E Shariat Jild: 3, Safah: 655)
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 557
hazrat chit
fund(B.C) khilana jaiz hai ya nahi ? Is me jo comition milta hai wo halal hai
ya haram ?
Jawab:
557 بسم الله الرحمن الرحيم
Mazrat ke sath, mujhe is chit fund ke bare me koi tafseele
malumat nahi hai, iski kya asl hai aur unke kya rules hai aur ye kis tarah kam
karti hai, wagera wagera, behtar hoga aap apne shehr ke kisi bhi sunni darul
ifta se iska sharai hukm maloom karen,
وﷲ تعالٰی اعلم
Suwal no. 558
hazrat zaid bhi
musalman hai aur bakar bhi musalman hai. zaid ko paise ki zarurat padi usne
bakar se udhar liya. lautate waqt jayad lautaya. kya bakar ke liye extra paisa
halal hai ?
Jawab:
558 بسم الله الرحمن الرحيم
Agar zaid aur baqr me sirf
udhar paise dene ka muamla hua aur ye tey nahi hua ki wapsi me zayada raqm deni
padi, aur naa baqr ne zyada lene ke irade se diya, bas sirf udhar ke bator diye
ab agar zaid ka kaam un paiso se nikal gaya, aur zaid khud apni khushi se bator
e tohfa baqr ko kuch raqm udhar se alag deta hai to jaiz mubah hai, aur sood nahi,
aur sood is soorat me hoga jabki udhar ke waqt tey hua ho ya zaid janta ho ki
baqr sood par hi paise deta hai, magar yaha zaid apni marzi aur khushi me deta
hai, to jaiz he
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 559
hazrat kya
risala darul islaam aala hazrat rahmatullah alai ki kitaab hai ?
Jawab:
559 بسم الله الرحمن الرحيم
agar ye risala hai to
kitab nahi aur kitab he to aap risala kyun likh rahe ho, kitab aur risala me
farq hota hai,
khair, G, Han, is mozu par
Imam E Ahle Sunnat ka ek risala hai, magar shayad apne jo naam likha wo
adhura hai, wo risala Fatawa Razavia Jild: 14 Safah:
106 me hai jiska pura naam hai shayad is tarah hai
اعلام
الاعلام بان ہندوستان دارالاسلام
وﷲ تعالٰی اعلم
Suwal no. 560
“tarikat ke
samander se nikli hui naher tasawwuf hai” samajh nahi aaya barai karam samjha
de to behtar hota
Jawab:
560 بسم الله الرحمن الرحيم
Aam zuban me ise sufio ki
raah ya tariqa ya sufio ke aqeede se tasbih di jaati hai, or baz aam zuban me
ise faqeeri line keh diya jaata hai, yani ahle marifat, dil se khwaisho ko door
karke khuda ki taraf tawajjo karna, aur sufi wahi jo shariat ke khilaf kaam naa
kare, balki ye apne taqwe ki wajah se hi jaane jaate hai, magar kuch logo ne aaj
tasawwuf ko naya rang de diya jo shariat ke khilaf hota hai, isilye ye kaha
gaya ki asl tariqat wahi hai jo shariat ke samandar se nikle, iske khilaf naa
sufi hain na tariqat na tasawwuf
وﷲ تعالٰی اعلم
Suwal no. 561
Masjid se namaz
padh kar nikalte waqt agar Kisi ka chappal ya
juta chori ho jaye to kya karna chahiye ?
Jawab:
561 بسم الله الرحمن الرحيم
Nange Paun ghar ana
chahiye, warna ghar par kisi bache wagera ko bhej kar doosre joote chappal ka
intizam karwaye, warna kisi se uski ijazat lekar uske joote chappal pehen kar
ghar aye, fir apne pehn kar use wapas kare,
Masjid se bagair ijazat
kisi ke joote, chappal pehn kar kuch der ke liye bhi ghar nahi aa sakta, naa
masjid me padhi bekar chappal khud le sakta, naa shak ki bina par kisi ke joote
chappal utha sakta hai,
وﷲ تعالٰی اعلم
Suwal no. 562
Nikah ke bad ki
pahli raat me shohar aur biwi ke beech me shariyat me kya hukm hai yani 2 raqat
namaz kis tareeke se padi jaygi puri tafseel se samjhaiyye ? Aur kya kya karna
chahiye aur kin bato se bachna chahiye ?
Jawab: 562 بسم الله الرحمن الرحيم
(ye
sab quran o hadis or aqwal e aimma or buzurgan e deen se sabit hai baz sunnat
hai baz mustahab or kuch adab)
Sabse
pehle jab nai dulhan ghar aye to uske per dho kar us paani ko ghar ke charo
kono me dalna chahiye Alahazrat Imam E Ahle
Sunnat fartame hai ye mustahab hai or isse ghar me barkat hoti
hai,
Shadi ki raat namaz e
shukrana padh sakte hai, aur iski tarkib aam namazon ki si Hoti hai mard aage hoga aur bivi peeche is
namaz ka fayeda insha allah ye hoga ki Aurat mard ki farma bardar rahegi,
Hadis e pak me hai ki musalman ki niyat uske amal se behtar hai, or bagair
achi niyat ke koi nek kaam ka sawab nahi milta, or agar har kam me achi niyat
shamil ho jaye to wo ibadat ban jata hai, chahiye ki is kaam se pehle bhi kuch
niyat kar li jaye.
Maslan:
allah or uski riza pane ke liye niyat karta hu swab ko badane ke liye. Sunnat
ki adaygi karunga. Sunnat or adab wagera ka khyal rakhunga jis kaam se bachne
ka hukm diya is dauran us kam se bachunga, badnigahi se bachne ke liye jima (hambistari)
karunga, zina se bachne ke liye bhi, isi tarah ibadat me dil lagne ke liye
bhi,(jima kar lena dil ki rahat hai jab ibadat, namaz wagera dil ki rahat hi
ke sath ki jaa sakti hai becheni ke sath nahi.) Or chahiye ki dono pehle
namaz ada kare. Hambistari karne se pehle koshish kare ki khushbu lagaye,
(chahe to kamare me agrbatti wagera) achi baate kare mohabbat ka izhar kare.
Shehwat ke sath bos o kinar (kissing) kare. Chahat wa dilchaspi ka izhar kare.
Fir dono ko chahiye ki ek chadar ya bade kapde me shamil ho jaye fir bismillah
padhe or jima (hambistari) kare.In bato ka khas khyal rakha jaye ki buzurgo ne
farmaya,
Barhana jima karne se aulad be-haya peda hoti hai isi liye chahiye ki koi
kapda zarur odh le is dauran baate bilkul naa kare ki
aulad ke goonge paida hone ka khatra rehta hai. jis tarah chahe aurat se
or aurat mard se lutf hasil kar sakti
hai magar mard ko chahiye ki aurat ke agle muqam par hi jima kare aurat ke
piche jima karne wale par hadis me lanat aai or use iblees kaha gaya, Yani
aurat ke sath jis tarah chahe jima kare, magar sirf aage ke mukam par, isi
tarah mu se jima karna haram hai yani mard apne
sharm gah ko aurat ke munh me de ya aurat ki sharm gah ko zuban se chate ye haram hai sakht haram, sharm gah ko chhor kar
mard aurat chahe ek dosre ke kahi bhi choom sakte hai isi tarah mard aurt ke
pistan par bhi Jima me jald bazi naa kare. Balki mard agar farig ho jaye to ek dam
foran door naa ho balki aurat ka bhi suqoon e rooh ko hasil karne de fir jab
dono farigh ho jaye to kuch der bad
astinja wagera kare, warna ghusl, or agar usi rat fir se jima karne ka irada ho
to ghusl naa kare magar har bar wuzu kar le. Fir isi tarah raat me jitni baar
jima kare yahi kaam kare yani kuch der theherne ke bad astinja or wuzu kare. Or
namaz e fajr se pehle dono ghusl kare,
Buzurgo
ne farmaya ki hamesha
apni taqat ko aurat par barbad mat karo isse bahut kamzori paida hoti
hai. or kamzori se or bhi nuksan hai.. Zyada jima karne walo ko is
hiqayat par bhi nazar karni chahiye.
Ek
buzurg se unke shagird ne pucha ki aurat se jima kitni bar karna chahiye,
farmaya Zindagi me ek bar, kaha ye to mumkin nahi fir farmaya sal me ek bar,
kaha ye bhi mumkin nahi, farmaya mahine me ek bar, kaha itna rukna bhi mushkil
he, farmaya to hafte me ek bar, kaha ye bhi naa ho sake to ?
Farmaya
SAR PE KAFAN BANDH LO OR ROZ KARO.
وهُو تعالیٰ أعلمُ
بالـصـواب
Suwal no. 563
kya kisi ger
muslim ke ghar se gosht khana jayez He,
Jawab:
563 بسم الله الرحمن الرحيم
Jo musalman gosht khayega
agar usne khud kisi musalman ki dukan se gosht lakar us kafir ke ghar diya ki
pakaye, aur uske samne paka fir khaya to harz nahi, (yani khana halal magar is
surat me bhi nahi chahiye ki bezarurat kafir se mel jol hadis me mana hai) aur
agar kafir khud laya aur paka kar musalman ko khane ko de to jaiz nahi, chahe
wo kahe ki me musalman ki dukan se laya hu, fir bhi uska aitbar nahi kiya
jayega,
Fatawa Razavia
Jild:21 Safah:637 par hai,
“Hinduo ke
yaha khana peena SIWAYE GOSHT ke jaiz rakha gaya
Aur aage Alahazrat Imam e
Ahle Sunnat is kitab yani
Fatawa Razavia
Jild:21 Safah:659 par likhte hai
“hinduo ke
yaha gosht khana haram hai, aur baki cheezo me fatwa jawaz aur taqwa ehtraz”
(yani gosht khana haram,
baki chize halal, fatwa yahi hai aur taqwa ye ke kuch bhi naa khaye)
Age Fatawa Razavia Jild:21 Safah:664 par likhte hai,
(khulasa)
“hinduo ke
yaha ka gosht haram aur har wo chiz bhi haram jiski nisbat ye yaqin ho ke isme
koi napak chiz mili hai, aur yaqeen nahi to (gosht ke siwa) sab jaiz)
وﷲ تعالیٰ أعلمُ بالـصـواب
Suwal no. 564
namaz main jo
sunnat gair muoakkada hoti he kya kehna zaruri hai agar gair moakkada sunnat na
kahe tab bhi kya namaz ho jayegi ?
Jawab:
564 بسم الله الرحمن الرحيم
Keh lene me bhi harj nahi
aur naa kaha to bhi sunnat ada ho jayegi jab ki dil me pakka irada ho kiya padh
raha hai
وﷲ تعالٰی اعلم
Suwal no. 565,
Hazrat Meri
mobile ki Dukan he or me download bhi karta hun kuch log gane or gande
mnazir(blue film)
Bhi dalwate he
to kiya Hazrat jabtak woh ye sab dekhega unka gunah mere sar bhi aayega Talib e
jawab
Jawab:
565 بسم الله الرحمن الرحيم
G,
han, zarur downloding me gane baje gande manazir kisi ke phone me dalne bhi
haram hai aur is kam me aap bhi gunahgar hai aur jo ise sunenge aur dekhenge wo
bhi gunahgar hai, aur un sabka gunah bhi apke sar hoga aur unke gunah me kuch
kami naa ayegi, iske liye me ek apko bahut khoob qurani dalil paish karta hun,
(allah kare apke samajh aa jaye,) quran ka ek mash’hoor waqya hai habil qabil ka, ye dono hazrat aadam
(alaihissalam) ke bete the, aur qabil ne apne bhai habil ko qatal kar diya, is
waqye ki tafseer me Tafseer Roohul Byan Sureh Maida
Aayat 27-30 me hai ki “Hadis shareef me hai ki ”
zameen par qiyamat tak jo bhi nahak qatal hoga, qabil us qatal ka bhi hisse dar
hoga, kyunki usi ne sabse pehle qatal ka dastoor nikala”
Ise
pata chala ki qabil ne qatal karke apne sar to gunah liya aur sath hi ab uski
dekh dekh jo bhi kisi ka qatal karega uska gunah bhi isi qabil ke sar hoga aur
logo ke gunah me kami nahi hogi (kya hi
achi misaal)
Ek
aur hadis mash’hoorah hai jo shayad apne suni hogi ki sood ki gawahi dena bhi
haram aur sood khana bhi, ab aap soche kya gawahi dene wale ne sood khaya NAHI
hargiz nahi to fir ispe gunah, kyunki isne sood jese haram kaam me logo ki
madad ki, bas isilye, to gane baje sunne filme drame phone me dalne par logo ki
madad karna kaise jaiz hoga? jabki
Quran
pak me allah fermata hai, Surah maida ayat 02
me
“Or gunah or zyadati par ek doosre ki madad naa karo”
Fatawa Hindiyya Jild: 3 Safah: 451 par hai
“Gunah ke kaamo me kisi ki madad karna Kabeera Gunaho me shamil
hai”,
Jis
tarike se sood ke khane wala gunahgar hai usi tarah
Sood me har tarike se madad karne wala yaha tak ki Gawah bhi gunah gar hai,
Bas
is jamae kalam aur dalail e sharia se sabit hai ki mobile me gane bharna bhi
haram aur logo ko gane sunana bhi haram,
Allah
ta’ala logo ko jaiz or halal kamane ki tofiq de aur usme barkat de, wahi barkat
wala hai
وﷲ تعالیٰ أعلمُ بالـصـواب
Suwal no. 566
juma ke
time ek shaks sunnat ada karne ki tyari
kar raha tha ki azaan shuru ho gayi lekin us shaks ne fir bhi niyat bandli or
sunnat ada ki kya ye sahi tha ? Juma ki namaz me jo dusri bar azaan hoti he tab
niyat bandi thi us shaks ne to kya ye sahi tha ?
Jawab:
566 بسم الله الرحمن الرحيم
Kyunki azan shuru hote hi
foran khutba shuru ho jata hai aur uske foran bad namaz to is shaks ko sunnat
nahi padhni chahiye thi aur bad juma in sunnat ko padh sakta tha,
Bahar e Shariat
Jild:1 Safah: 664 par hai
“zohar ya juma
ki pehle ki 4 sunnaten fot ho gai, aur farz padh liye to agar waqt baqi hai, ya
bad farz ke padhe, “
وﷲ تعالٰی اعلم
Suwal no. 567
hazrat iblees
jin hai ya insaan! kya allah ko malum tha iblees nafarmaan hoga aur zamin mein
pheka jayega
Jawab:
567 بسم الله الرحمن الرحيم
Quran e Pak
sureh Kehf Ayat 50 me Duniya ko paida
karne wala Allah farmata hai:
“aur yaad karo jab hamne
firishton se farmaya ki aadam ko sajda karo, to sab ne sajda kiya siwaye iblees
ke, ki QAUM E JINN se tha, apne rab ke hukm se nikala gaya
Bilkul maloom tha, allah
sab kuch janne wala hai jo ho gaya
وﷲ تعالیٰ أعلمُ بالـصـواب
Suwal no. 568
Hazrat kya paltu
janwer ka fitra sadqa ya jakaat nikala jata hai agar nikali jati hai to tarika
kya hai jaise bakri murge wagera ?
Jawab:
568 بسم الله الرحمن الرحيم
Paltu janwar ki zakat
nikali jaati hai, magar uski kuch soorate hain aur wo surate shehro me kam paai
jati hai, kyunki yaha 2-4 janwar hi pale jaate hai, aur unhe bhi chara khareed
kar khilana padta hai jabki zakat ke liye janwar ki jo tadad shariat ne
muqarrar ki hai usse kam janwar ho to zakat nahi, aur shehro me itne nahi hote
jo zakat ko pahuche aur janwar ki zakat ki tafseel is tarah hai,
Durr E Mukhtar
Sharah Tanweer Ul absar Jild: 3 Safah: 232 par hai
“sa’yma wo janwar hai jo
saal ke aksar hisse me chara kha kar guzara karta ho, aur usse maqsood sirf
dudh aur bache lena ya farba karna hai, (isi tarah) agar ghar me ghaas laa kar
khilate hon, ya maqsood bojh ladna, ya hal wagera kisi kam me lana, ya sawari
lena hai, to agarche char kar guzara karta ho, weh sa’yma nahi aur uski ZAKAT
WAJIB NAHI”
Aur agar apne pas is qism
ke janwar hai jo sa’yma ke hukm me hai to unki zakat is tarah nikalti hai:
Bahar e Shariat
Jild:1 Safah: 893 par hai,
Oonth ki zakar- 5 oonth se kam me zakat wajib nahi, aur jab 5 ya
5 se zyada ho to magar 25 se kam ho to har 5 oonth par ek bakri wajib hai, yani
5 oonth ho to ek bakri 10 ho to 2
Oonth ki zakat ka nisab:
is tarah hoga.
5 se 9 oonth tak= 1 bakri
10 se 14 oonth tak = 2
bakri
15 se 19 oonth tak = 3
bakri
Wagera wagera,,,
Gaye ki
zakat- 30 se kam gaye ho to zakat
wajib nahi, aur jab 30 puri ho to unki zakat sal bhar ka bachhra aur 40 ho to 2
saal ka bachhra 59 tak yahi hukm hai, (bhens ka bhi yahi hisab hai ki wo bhi
gaye ki hukm me hai)
Gaye ki zakat ka nisab: is
tarah hoga
30 se 39 gaye tak= 1 sal
ka bachhra (gaye ka)
40 se 59 gaye tak = pure 2 sal ka bachhra
60 se 69 gaye tak = 1-1
sal ke do bachhre
Bakri ki
zakat- 40 se kam bakriya ho to
zakat wajib nahi, aur 40 ho to unki zakat 1 bakri, yahi 120 tak he,
Bakri ki zakat ka nisab:
is tarah hoga
40 se 120 bakri tak = 1
bakri
121 se 200 bakri tak = 2
bakri
201 se 399 bakri tak = 3
bakri
400 se 499 bakri tak= 4 bakri
Fir har 100 par ek bakri
ka izafa
Zakat 3 qism ke janwar par
hai, jo upar byan huey uske alawa murge par zakat nahi.
وﷲ
تعالٰی اعلم وعلمہ جل مجدہ اتم واحکم۔
Suwal no. 569
Hazrat safar ka
mahina kiya hai aur kiya is mahine may naya kam yani business sadi waghra nahin
karni chaheye?
Jawab:
569 بسم الله الرحمن الرحيم
Safar ka mahina kuch nahi
log ise manhoos samjhte hai ye unki jahalat hai, or baz to use gham ka mahina
kehte hai, aur naa shadi ko jaiz mante hai naa khushi ko ye unki kam ilmi hai,
is maah me shadi wagera koi bhi nek kam karna jaiz hai,
Bahar e Sahriat
Jild:3 Safah: 659-660 par hai
Maah e safar
ko log manhoos jante hai is mahine me shadi biah nahi karte, ladko ko khushbu
nahi lagate, aur bhi is qism ke kaam karne se parhez karte hain, khas kar safar
13 tarikh bahut manhoos mani jati hain aur inko TERAH TEJI kehte hain, ye sab
JAHALAT ki baate hai, Hadis e Pak me farmaya “safar kuch nahi”
Yani logo ka
ise manhoos samajhna ghalat hai,
Age likhte hai:
Mahe safar ka
akhri BUDH hindustan me manaya jaata hai log apne karobar band kar dete hain
sair o tafreeh, shikar ko jaate
hain,.... (ye bhi khilaf e waqeh hai) balki hadis ka irshad “safar koi chiz
nahi”
sari khurafato
ko radd kar diya,
وهُو
تعالیٰ أعلمُ بالـصـواب
Suwal no 571
Hazrat koi insan
so raha ho din ho ya rat, Agar dusre
insan ko usi jagah namaz padhni he namaz ka time ho gaya
Jawab:
571 بسم الله الرحمن الرحيم
Agar ye namaz padhne wala
janta hai ki sone wala bhi namaz padhega aur waqt guzar raha ho to ise us sone
wale ko uthana bhi namaz ke liye wajib hai, aur agar ye sone wala namaz nahi
padhega to fir ise sone de, kahi doosri jagah namaz padh le, agar jagah nahi to
use side me sone ke liye keh de, aur suwal me hai ki “namaz ka time ho gaya”
isse pata chala ki namaz ka time hote hi foran waqt qaza nahi hota,
Mard ko masjid me jamat se
namaz padhna wajib hai, bila ujr ghar me namaz padhne aur jamat tark karne ka
aadi banega to gunahgar hoga,
وﷲ تعالٰی اعلم
Suwal no. 572
Hazrat kya Jo
namaz jahannam se bachne ke dar se, jannat ko pane ke lalach se, or khauf e
khuda se padhi jaye wo namaz sahi nahi mani jayegi ? Log bolte hain, Jo namaz
Allah pak ki mohabbat me padhi jaye sahi
Hai, kya ye bat sahi
he ?
Jawab:
572 بسم الله الرحمن الرحيم
Namaz ke faraiz aur
sharait wajibaat ki adaigi agar koi sahi sahi kare to namaz ada ho jayegi, aur
in sab suraton me namaz padhna jaiz hai, yani jannat pane ki niyat se bhi,
allah ke khauf se bhi, aur jahannam se bachne ke liye bhi, balki namaz ya har
ibadat me yahi maqsad hota hai, or raha allah ki mohabbat me namaz padhna to
shayad mene kabhi nahi dekha ki koi allah ki dushmani me namaz padhe ?, kisi ka
namaz ada karna hi ye dalil hai ki wo allah ke farman par amal kar raha hai aur
kisi ke farman par amal karna usse mohabbat hi ki dalil hoti hai, logo ka kehna
ghalat hai, balki namaz padhna allah rasool ki mohabbat hi paida karta hai, aur
ye heele bahane wo log karte hai jinhe khud namaz padhne ki tofiq nahi hoti,
وﷲ تعالٰی اعلم
Suwal no. 573
Assalam alaikum
Hazrat ye bataye
ke namaz padhte Time agar Rona aa jaye ya sajde me koi ro ro kar ALLAH se kuch
talab kare ya Rone ki wajah se sajda lamba ho jaye. To wo namaz kaisi he Mani
jayegi ya nahi ?
Jawab:
573 بسم الله الرحمن الرحيم
و عليكم السلام
Suwal se yahi zahir ho
raha hai ki namaz nafil hai kyunki jamat se namaz me muqtadi sajda lamba nahi
kar sakta kyunki imam ke sar uthane par use bhi sar uthana padhega,
Is tarah namaz padhne me
harj nahi, or sajde me 7 tasbih padhi jaye, aur rone se namaz ho jati hai,
jabki rone me sirf aansu ho aur awaz ya
huzoof paida naa ho,
Jaisal ki (Fatawa Alamgiri) me hai
Namaz me rona, Dard ya
musibat ki wajah se ye alfaz, AAH, UH, UFF, TUF, nikal gaya
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no 574
madar shah ke bare
me tafsil se bataye Hazrat kiyunki kuch log unhe taba’i kahte he aur kuch wali
kahete hen, ?
Jawab: 574 بسم الله الرحمن الرحيم
G, madar sahib allah ke wali hai aur unka taba’i
hona mujhe yaad nahi,
Awam ko is umoor par behes karna sakht mana hai
Khuda naa kare kisi taraf gustakhi ho jaye to Barbadi balki iski shamat se
zawal e iman ka andesha hai Shah madar Sahab zarur akabir e auliya se hai,
Magar is me shak nahi ki huzoor gaus e azam ka martaba Bahut aala wa afzal hai
, Gaus apne daur me tamam auliya e alam ka sardar hota hai
Huzoor sayyidina gaus ul azam Walion ke sardar
hai, Hazrat shah badiuddin madar sahab
ko
Unse afzal kehna jahalat, iftra wa bohtan hai
Fatawa Razavia Jild: 26 Page: 559
Fatawa Razavia Jild: 26 Page:566
والله
أعلمُ بالـصـواب
Suwal no. 575
Kya hazrat bade program (majlis) me jab koi
bhi bade allama ko bulate he takrir karne ke liye
Tab unke swuagat(webcome) ke liye Patakhe ya vagera
vagera fod sakte he, Aysa karna kaisa he
Jawab: 575 بسم الله الرحمن الرحيم
Apke liye Ye is group ahle sunnat ki barkat hai jo apne is
masale ko amal me laane se pehle puch liya agar aap aisa kar bethte to wo aalim
pehle aapki behuda harkat par hi takrir kar dete, kyunki iski ijazat nahi ye najaiz
hai,
وﷲ تعالٰی اعلم
Suwal no. 576
Agar koi namaz
pad raha he kya us ke samne se nikal sakte hain or agar nikal sakte he to kitni
door se phir bhi agar thodi hi si jigah he or rasta wahi he to kaise nikle ?
Jawab:576
بسم الله الرحمن الرحيم
Namazi ke samne koi aisi cheez rakhi jaye jo khud apne wujood se khadi
ho sake, jise suthra kehte hain, fir
guzarna jaiz hai, aur puchi gai surat me kitni bhi doori tak nahi guzar sakta,
agar samne koi cheez naa rakhe, aur agar fir bhi koi guzra to gunah guzarne wale
par hai, namazi ki namaz me koi farq nahi ayega,
Alahazrat Imam Ahle Sunnat Farmate hai,
Namaz me koi khalal nahi aata nikalne wala Gunahgar hota hai,
Fatawa Razavia: Jild:7 Page: 255
aur ye tanha namaz padhne wale ka hukm hai, jabki namaz jamat se hoti hai to namazion ke
aage se guzarne me gunah nahi hota, wo jo hadis me aya ki namazi ke age se naa
guzro wo tanha namaz padhne wale ka hukm hai wo bhi jiske samne koi suthra naa
ho, aur imam ka suthra muqtadion ke liye kafi hota hai
وهُو
تعالیٰ أعلمُ بالـصـواب
Suwal no. 577
Kya hazrat agar insan napak ho tab wo pak kapde ya rumal
ya sabun chhu sakta he kya hukm he
Jawab
no 577 بسم الله الرحمن الرحيم
Han, chhu sakta he koi
harz nahi na kapda napak hoga na sabun
(Jawab: Mufti Sagir Ahmad
Badauni)
وﷲ تعالٰی اعلم
Suwal
no. 578
hazrat
janaze ko dafn karne ke baad jo azan di jati hai, wo farz hai ya wajib hai
ya sunnat hai yeh azan kab se shuru hui ?
Jawab:
578 بسم الله الرحمن الرحيم
Ahle Sunnat Hi Me Ye
Sunnat Aaj Bhi Ra’ij Hai
Azan Ghair e Namaz Bhi ja-ba-ja
Jaiz Hai
Fatawa Razavia
Jild:5 Safa:658 par hai,
“baz ulama e
deen ne mayyat ko qabr me utarte waqt azan kehne ko SUNNAT farmaya hai”
Haq ye hai ki qabar par
azan naa dene yani azan mana hone ki shariat me koi dalil nahi, aur jis kam se
shariat mana naa farmaye, wo kam mamnu nahi ho sakta, kisi bhi kam ke jaiz hone
ke liye itna kafi hai ki shariat me mana nahi, aur jo ise mana kare, use
chahiye ki wo APNA DAWA SHARIAT SE SABIT KAR DE,
QABR PAR AZAN KE FAYEDE:-
Quran o hadis me jitne bhi
azan ke fayede hai, wo qabar par dene se bhi hasil hote hai, to ab shariat azan
ka kia hukm byan karti hai is taraf ek nazar, aur azan akhir he kia ispar bhi
ek nazar,
Is Hadis ko IMAM
TIRMIZI ne riwayat kiya:
اذا سئل المیت من ربک تراأی لہ الشیطان فی صورت فیشیر الی نفسہ ای
اناربک ۱؎ فلھذا ورد سوال التثبیت لہ حین یسئل
Yani: jab
murde se suwal hota hai ki tera rab kaun hai, shaitan us par zahir hota hai aur
apni taraf ishara karta hai, islye hukm aya ki mayyat ke liye jawab me sabit
qadm rehne ki dua karo,
Aur sahih hadiso se sabit
hai ki azan ke waqt shetan bhag jata hai,
Muslim shareef اذااذن
المؤذن ادبر الشیطان ولہ حصاص
Yani: jab moazzin azan kehta hai, to shaitan peeth pher kar bhag
jata hai
Dalil-1 – jab hadis se ye sabit hai ki shaitan qabr me ata
hai, aur ye bhi sabit hai ki azan se shaitan bhag jata hai, to qabr par azan
dene se zarur shaitan murde ko naa behka sakega,
Hadis Musnad
Ahmad Bin Hambal
قال لمادفن سعد
بن معاذ (زاد فی روایۃ) وسوی علیہ سبح النبی صلی اللّٰہ تعالٰی علیہ وسلم وسبح
الناس معہ طویلا ثم کبر وکبرالناس ثم قالوا یارسول اللّٰہ لم سبحت (زاد فی روایۃ)
ثم کبرت قال لقد تضایق علی ھذا الرجل الصالح قبرہ حتی فرج اللّٰہ تعالٰی عنہ
Yani: jab
sa’ad bin moaz radi allah anhu, dafan ho chuke aur qabar durust kar di gai, to
Huzoor der tak “subhan allah” farmate rahe, sahaba bhi huzoor ke sath kehte
rahe,
Fir huzoor
“allahu akbar” farmate rahe aur sahaba bhi unke sath kehte rahe, sahaba ne arz
ki Huzoor Awwal Tasbih aur bad me Takbir kyun? Farmate rahe, irshad farmaya is
nek mard par iski qabr tang hui thi, yahan tak ki allah ne ye taqleef isse door
ki aur qabar kushada farmai,
Dalil-2- is hadis se sabit hua ki huzoor ne mayyat par
asani ke liye, bad dafan Allahu Akbar farmaya aur yahi kalime
azan me bhi 6 bar hai to ain sunnat hua,,
Azan me aur kalime zyada
hai, aur kalime zyada hone se sunnat ki nafi nahi hoti, balki aur kalime par
bhi allah ki rehmat hi hogi, jab Allahu Akbar se hi qabr kushada ho gai
to puri AZAN KA KYA KEHNA,
Hadiso se ye bat bhi sabit
hai ki naza ke waqt murdo ko kalima sikhau,
jaisa ki Sihah Sitta
me hai لقنوا
موتاکم لاالٰہ الاللّٰہ yani apne murdo ko لاالٰہ الاللّٰہ sikhao,
Dalil-3- jo naza’a me hai wo ekdam murda hai aur khud huzoor ne use kalima
yad karwne ka hukm diya to qabar me jab yani suwal pucha jayega to azan se use
jawab yaad ayega, iski asl bhi hadis se sabit ho gai,
Ek hadis e pak me huzoor
ne farmaya: اطفؤا
الحریق بالتکبیر (aag ko takbir se
bujhao), aur farmaya
اذا رأیتم الحریق فکبروا فانہ یطفیئ النار (yani: aag dekho to Allahu akbar ki takrar se use bujhao)
Mullah Ali Al-Qari Miqat Sharah Mishkat me us hadis ke tehet (huzoor der tak takbir
kehte rahe) farmate hain: التکبیر
علی ھذا لاطفاء الغضب الالٰھی ولھذا اورد استحباب التکبیر عندرؤیۃ الحریق
Yani: ab ye ‘allahu
akbar’ kehna ghazab e ilahi ke bujhane ko hai, lihaza aag lagi dekho to der
tak takbir mustahab thehri,
Dalil-4- qabr par azan dene ki hikmat ye bhi hai ki hadis
me aya ki aag lagi dekho to takbir kaho, yahan se ye bhi sabit hai ki qabr e
muslim par takbir kehna SUNNAT hai lihaza azan bhi sunnat hui,
Hadis Sunan Abu Dawood, Bahaiqi Aur Hakim ne Hazrat
Usman(radiallah anu) se riwayat kiya:
کان النبی صلی اللّٰہ تعالٰی علیہ وسلم اذافرغ من دفن المیت وقف
علیہ قال استغفروا لاخیکم وسلوا لہ بالتثبت فانہ الان یسأل
Yani: huzoor
jab dafan e mayyat se farigh hote, qabr par farmaya karte, apne bhai ke liye
istagfar karo, aur uske liye jawab e nakirain me sabit qadm rehne ki dua mango,
ki ab isse suwal hoga,
Mulla Ali
Al-Qari Miqat Sharah Mishkat me
farmate hai
کل دعا ذکر وکل ذکر دعا (sab
dua zikr hai aur sabhi zikr dua hai)
Dalil-5- bad dafan qabr e muslim ke pas dua karna sunnat se
sabit hai aur azan khud DUA hai, balki behtreen dua hai, balki zikr e ilahi
hai, balki har zikr DUA hai,
Ye to sabit ho gaya
Muslim Abu
Dawood Tirmizi ne ek hadis naql ki اٰداب
الدعاء منھا تقدیم عمل صالح وذکرہ عند الشدۃ
Yani: adab e
dua me se hai ki isse pehle amal e saleh ho, aur zikr e ilahi mushkil waqt me
zarur karna chahiye, (aur azan bhi ek zikr balki zikr e saleh hai, jaisa ki
upar guzra)
Aur ek hadis me farmaya اذا
نادی المنادی فتحت ابواب السماء واستجیب الدعا
Yani: jab azan
dene wala azan deta hai to asman ke darwaze khol diye jate hai, aur DUA qubool
hoti hai
Dalil-6- bas ye bhi sabit hai ki huzoor ne dafan bad dua ki,
aur hadis khabar de rahin hai ki azan ke bad dua qubool hoti hai, aur dua se
pehle kuch nek amal karna chahiye kuch zikr, to zahir hai, dafan bad, azan dene
se dua karne wale ke liye qubooliyat ke darwaze khol diye jaate hai, aur ye ki
azan bhi zikr hai, aur dua se pehle azan dena yani zikr e ilahi hua aur ye bhi
qubooliyat ke adab me se guzra, to jo log, bad dafan qabr par azan dete hai,
fir dua karte hai to goya kitni hadiso par amal karte hai, aur dua ki qubuliyat
ki ummid bhi qawi ho jaati hai, jaisa ki guzra
Azan zikr e ilahi hai aur
zikr e ilahi azab ko dafa karta hai,
Hadis Musnad
Ahmad, Bahaiqi ne naql kiya farmaya:
huzoor ne : مامن شیئ انجی من عذاب
اللّٰہ من ذکر اللّٰہ
Yani: koi
cheez zikr e ilahi se zyada azab e ilahi se najat bakhshne wali nahi
Aur khushi ki khabar ye ki
khud azan ke liye khas hadis me farmaya gaya
Dalil-7- to beshak apne
musalman bhai ke pas azan dekar uski qabar balki qabaristan se azab e ilahi ko
door karna kaisa swab wa mayyat ke liye nafabakhsh kaam hai,
Azan zikr e mustafa hai aur zikr e mustafa bhi rehmat nazil hone
ka zariya hai, Naseem Ur Riyaz me hai
جعلتک ذکراً من ذکری فمن ذکرک فقدذکرنی yani:
mene tumhe apni yad me se ek yad kiya, jo tumhara zikr kare wo mera zikr karta
hai, aur zikr karne wale ke liye to huzoor ne farmaya :
حفتھم
الملٰئکۃ وغشیتھم الرحمۃ ونزلت علیھم السکینۃ
Yani: unhe malaiqa ghair lete hain aur rehmat e ilahi dhaap leti
hai, un par sakina aur chen utarta hai,
Ye bhi hadis se sabit hai murdo ki qabar tang karti hai, aur naye
ghar me uska dil ghabrata hai, aur sakht wehshat aur ghabrahat hoti hai, aur
azan wehshat ko door karti hai ghabrahat ko door karti hai, aur kyunki azan
zikr hai aur quran me farmaya “الابذکر
اللّٰہ تطمئن القلوب tarjuma: sun lo khuda ke
zikr se chain pate hai dil,
Aur
Hiliyatu Auliya me ek hadis naql hai, farmaya : نزل
ادم بالھند فاستوحش فنزل جبرئیل علیہ الصلاۃ والسلام فنادی بالاذان
Yani: jab Adam(alaihissalam) ko jannat se hindustan me utara to
unhe ghabrahat hui, to jibrail alaihissalam ne utar kar AZAN di,
Dalil-8- bas ye bhi sabit
hai ki zikr se dil chen pate hain, aur azan behtreen zikr hai, aur azan
se ghabrahat door hoti hai, aur wehshat khatam hoti hai, to kon aqal wala nahi chahega ki wo naye ghar
me apne azeez ki ghabrahat ko door kare, aur kon nahi chahega, ki azan de kar,
musalman ki wehshat ko door kare, magar wo nahi chahega, jisse shaitan allah ke
zikr(azan) se roke, (kya hi achi misal)
Jo musalman apne ya kisi bhai momin bhai ki qabar par azan deta
hai, aur uske azab dafa karne me madad karta hai, aur use qabar me fayeda
pahuchta hai TO SUN LO uske liye hadisen kya kehti hai:
Sahih Muslim me hai اللّٰہ
فی عون العبد ماکان العبد فی عون اخیہ yani: allah bande ki madad me hai, jab tak banda apne bhai
musalmanon ki madad me hai , (subhan allah, kya hi ACHI MADAD madad e
ilahi hai)
Aur is hadis ko Bukhari ne naql kiya farmate hai
MADANI TAJDAR:
من کان فی حاجۃ اخیہ کان اللّٰہ فی حاجتہ ومن فرج عن مسلم کربۃ فرج
اللّٰہ عنہ بھاکربۃ من کرب یوم القیٰمۃ
Yani: jo apne bhai musalman ke kam me ho, allah uski hajat rawai
farmata hai, aur jo kisi musalman ki taqleef door kare, allah uske badle
qiyamat ki musibaton se ek musibat us par se door farmayega,
Jab Hazrat Ali ko huzoor ne ghamzada dekha to
farmaya:
قال راٰنی النبی صلی اللّٰہ تعالٰی علیہ وسلم حزینا فقال یاابن ابی
طالب انی اراک حزینا فمربعض اھلک یؤذن فی اذنک فانہ درء الھمّ
Yani: mujhe huzoor ne ghamgeen dekha to farmaya, aye ALI me tujhe
ghamgeen pata hun, apne kisi ghar wale se keh ki, tere kan
Imam Tabarani
ne ek hadis naql ki farmaya huzoor ne: ان
احب الاعمال الی اللّٰہ تعالٰی بعد الفرائض ادخال السرور علی المسلم
Yani: beshak allah ke nazdeek farzon ke bad sab amaal se behtar,
musalman bhai ko khush karna hai,
Dalil-9- “lo wo aya
mera hami mera ghamkhware umam” to dekh lo aye sunni musalmano, tumhare
liye kaisa haseen moka hai, ki qabar par azan dekar apne musalman bhai ko
fayeda pahuchao, aur jo aisa kare, allah uski hajat puri karta hai, aur ye bhi
sabit hua ki musalman bhai ko jis tarah ho sake fayeda pahuchana chahiye, magar
socho kya tumhara murda marne ke bad musalman nahi, agar hai to azan de kar
fayeda pahuchao, aur kyunki wahabi duniya me bhi kafir hai, lihaza uska
murda bhi kafir aur murda kafir ko fayeda pahuchane ki hadis hamne nahi padhi, balki iske liye dua
magfirat bhi kufr hai, to bas aye musalmano, jiske ghar se koi musalman fot ho
to use qabr par azan de kar, fayeda pahuchae,
Qabar par azan dene ki jo dalil upar guzri unka khulasa ye hai ki
AZAN DENE KE FAYEDE
* shaitan ke shar se panah
* azan takbir hai aur takbir aag se aman
* jawab e qabr me asani
* zikr e azan se azab e qabar ka door hona
* azan zikr hai, aur zikr har waqt jaiz hai
* qabr par zikr karna sunnat matlab azan bhi sunnat
* azan zikr hai aur zikr se dil chen pate hain,
* azan me zikr e mustafa yani rehmat utarne ka zariye
* azan se wehshat ko door karna
* azan ke zariye ranj o gham ko door karna
* qabr par dua sunnat aur azan zikr hai har zikr dua yani azan
sunnat
* qabr ke pas takbir kehna sunnat azan me takbir hai azan sunnat
* mayyat se shaitan ko door bhagana ittiba e sunnat
* azan se momin ko fayeda pahuchna hadis par amal
Ab jo itne fayede hath aane ki niyat se apne momin bhai ki qabar
par azan de to kaise sawab ke khazane hath ayenge, hadis me farmaya: نیۃ المومن خیر من عملہ (musalman
ki niyat uske amal se behtar hai)
Aur jo Ilm e niyat janta hai, yani har kam me achi achi niyat
karna janta hai to wo har har kam me bahut sawab kama sakta hai, to qabar par
azan bhi achi niyat ke sath di jaye jo upar guzri hadiso par bhi amal hoga aur
jab tak azan dega khud azan dene wale par aur qabar par bhi rehmat e ilahi
nazil hoti rahegi, zarur dene wale ki bhi maghfirat ho jaye, (allah hi deta hai
aql, kalam ilm o hikmat ke karne ki)
وﷲ تعالٰی اعلم بالصواب وﷲ یرجع الیہ ماٰب
Suwal no. 579
Hazrat maiyat ko
dafn karne k baad kya paon dho kar ghar me aana zaruri hai ?
Jawab:
579 بسم الله الرحمن الرحيم
Fitrat e insani to yahi
kehti hai ki jabki hath paun gande ho to dho kar hi ghar me aye, chahe mitti
qabristan ki ho ya kahi aur ki, aur agar mitti nahi lagi to kuch dhona zaruri
nahi, naa hath naa paun,
Mufti Amjad Ali Azami Farmate hai:
“Hath me jo mitti lagi hai, use jhar den, Ya dho daalen Ikhtiyaar
hai,”
Bahar e shariat Jild:1 Page:845
وهُو تعالیٰ أعلمُ
بالـصـواب
Suwal no. 580
hazrat jo pehle
time main kuwa hote the to bahut log use patwa dete the kya use patwana nahi
chahiye kuweyen ko band karwana chahiye kya padwane se kuwe ko koi nuksan bhi
ho sakta he
Jawab:
580 بسم الله الرحمن الرحيم
Apne zaati kue ko patwa
kar zameen kar dene me harz nahi, jabki koi aur koi man’e sharai naa ho maslan
yaha sirf ek yahi kua hai jisse sare log paani bharte hon, ya kisi doosre ki
milkiyat par qabza karke naa patwaya gaya
وﷲ تعالٰی اعلم
Suwal no. 581
mujadeed kaise bante hai mujadeed kon banaata hai.
Jawab: 581 بسم الله الرحمن الرحيم
Mujaddid allah ka karam
aur uske banaye se banta hai koi kuch nahi ban sakta, jisme mujaddid hone ki
sharait paye jayngi wahi banega, maslan, sadi ka akhir aur nai sadi ka awwal
zamana paya ho, aur ilm me uski shohrat duniyat bhar me honi chahiye, mitai gai
sunnat aur mustahab ko fir se zinda karta hai, maujooda daur ke aalimo ka
sardar kehlaya jata hai, haq aur batil me farq karne wala hota hai, deen ko
nikhar kar usme aai khurafat aur bidat ko dafa karta hai, sunnaten zinda karta
hai, maujooda daur me masail ki buniyad rakhta hai, wagaira wagaira,
وﷲ
سبحٰنہ وتعالٰی اعلم
Suwal no. 582
Kya farmate hen
muftiyane kiram darje zel mas’ala ke bare me. Ki kya koi shauhar aur biwi ek
jama’at ke saath apne ghar me namaz padh sakte hain ? Baiyenu w tujeru (بیّنوا توجروا) (byan farmaye ajr
diye jayoge)
Jawab:
582 بسم الله الرحمن الرحيم
Har zee-aql aurat ko ye mera
roshan byan hai,
Ta-umr uske haq me uska
shohar hi to imam hai
Har zee-aql mard par ye
dalil meri qawi hai,
Har aurat uske haq me
ta-umar muqtadi hai
‘Hamesha se sabhi tareef
usi azmat wale ALLAH ki jisne mard ko apni biwi ke haq me imam kiya sardar banaya
aur aurat ko usi ki perwi ka hukm diya aur shohar ke liye RAHAT e ROOH o QALAB o JIGAR, yani taa umar
iski HAMSAFAR, se alam e shohar ko zeenat bakhshi, aur har lamha durood us
habib par jisne 11 ko apna khas muqtadi kiya aur hashr me to wahi sabka imam
hoga, aur salam ahl e bait e pak aur shaheed e karbala aur zakhmi e karbala
par.‘
Mard ko Ilaqe ki masjid me
farz namaz jamat se padhna wajib hai, aur kisi sharai ujr ke sath agar jamat
tarak ho gai to ghar par farz namaz padh sakta hai, aur mehram aur biwi ke sath
jamat bhi qa’im karke padhne me bhi HARJ NAHI, aur imam banne wale men imamat
ki sharait paai jaati ho, maslan kam az kam itni qirat janta ho ki namaz fasid
naa kar de, aur khud ailaniya fasik naa ho, aur taharat aur namaz ke masail se
bhi waqif ho to jamat se bivi ke sath balki har mehram yani behen, maa wagaira
ke sath bhi namaz, ko ghar me ba-jamat
ada kar sakta hai, jaisa ki
Alahazrat Imam ahle sunnat
Azeem ul barkat
Azeem ul martabat
Mujaddid e deen o millat
Parwana e shama e risalat
Imam e ishq o muhabbat
Wali e neymat
Peer e tariqat
Aalim e shariat
Haamiyae sunnat
Maahiye bid’at
Qa’taye Najdiyat,
Bais e khair o barkat
Al-Haaj, Al-Hafiz, Al-Mufti
Asshah IMAM AHMAD RAZA (alaihirrehma)
Apni Maqbool
e do jahan, Tasneef
Al-ataya nabawiya fi Fatawa Razaviya,
Al-Maroof
Fatawa Razavia Jild:6 Safah:492 par Irshad Farmate hain
“aur agar
jamat me jitni auraten uski mehram ya bivi ya hadd e shehwat tak naa pahunchi
ladkio ke siwa (koi) nahi to (jamat se namaz padhna) bila karahat JAIZ HAI, aur
na-mehram (shehwat ko pahuchi hui) ho to makruh behrhaal”
Bahar e Shariat
Jild:1 Safah: 584 par hai
“jis ghar me
auraten hi auraten ho us ghar me mard ko unki imamat NAJAIZ, Han, agar un
auraton men, uski nasabi maharim ho, ya BIWI...(TO JAMAT SE NAMAZ JAIZ HAI)
Magar is surat
Fatawa
Qazi-Khan Jild:1 Safah:48 par hai,
المرأۃ اذاصلت مع زوجھا فی البیت ان کان قدماھا بحذاء قدم الزوج
لاتجوز صلاتھما بالجماعۃ وان کان قدماھاخلف قدم الزوج الا انھا طویلۃ تقع رأس
المرأۃ فی السجود قبل رأس الزوج جازت صلاتھما لان العبرۃ للقدم
Yani:-kisi
aurat ne jab apne shohar ke sath ghar me namaz ada ki ho, agar uske qadam
shohar ke qadam ke muqabil hon, to dono ki jamat ba-jamat jaiz naa hogi, aur
agar us(biwi) ka qadam shohar ke qadam ke pichhe, hai (ya aurat ka qadam lamba
hone ki wajeh se aurat ka sar halat e sajda me shohar ke sar se age hota ho)
fir bhi dono ki namaz durust hogi, kyunki aitbar qadam ka hai,”
Fatawa Alamgir
Jild:1 Safah:88 par hai,
“agar akeli
aurat muqtadi hai to piche khadi ho, aur zyada auraten ho jab bhi yahi hukm
hai”
Fatawa Razavia
Jild:6 Safah: 492
“agar aurat
is qadar piche khadi hai ki uska qadam mard ke qadam ya kisi uzw ke muhazi nahi
to (biwi ki apne shohar ke piche namaz me) iqtidah SAHI hai, aur dono ki namaz
ho jayegi,
وﷲ تعالٰی اعلم بالصواب وﷲ یرجع الیہ ماٰب
Sawal no.583
Aurat agar haiz
ya nifaas se pak ho jaye fir Use wazu ya ghusl karne ke liye paani muyassar na
ho to Kya wo namaz padh sakti hai, Jawab inayat farmayen meharbani hoagi Md.
Akmal ata Qadri, kashmir
Jawab: 583
Agar tayammum ki sharait
paai jaye to, paani naa hone par haiz wali aurat namaz ke liye tayammum kare,
Bahar e Shariat
Jild:1 Safah:352 par hai
“aurat haiz
nifas se pak hui aur paani par qadir nahi to tayammum kare,”
وﷲ تعالٰی اعلم
Suwal no. 584
Hazrat ( hazrat
ali or hazrat imame paak ke aage alaihissalam kyu likhte he)
Jawab:
584 بسم الله الرحمن الرحيم
Lafz عليه السلام nabi, rasool aur firishte ke liye khaas hai,
inke gair ko naa kaha jaye naa likha jaye, Hazrat Ali imam hussain aur deegar sahab ko “radi allah
anhu” hi kehna chahiye, عليه السلام nahi kehna chahiye
وﷲ تعالٰی اعلم
Suwal no.
585
hazrat maine
Jawab:
585 بسم الله الرحمن الرحيم
Maine apne jawab me wahi
naql kiya jo yaqeeni malumaat thi aur ulama e ahle sunnat ki motabar kutub me
bhi yahi darj hai, ki “Lafz عليه السلام nabi, rasool aur
firishte ke liye khaas hai, inke gair ko naa kaha jaye naa likha jaye,” aur
mene apne jawab me kehne wale par gunah ka koi hukm bhi nahi diya, ab raha ki
bahut ulama e ahle sunnat apni taqrir me byan kerte hai to unka kya ? iska
sabse behtar jawab yeh ki aap is suwal ka jawab kisi darulifata se likha lo, ki
waha ka kya fatwa aata hai, agar unka jawab mere jawab ke khilaf aye to zarur
pesh kare, me “shukriya ke sath tauba aur ruju karunga,
shaitani waswase ki KAAT:-
jin ulama e ahle sunnat ne
kaha ki sunni imam hussain ko “alaihissalam” bhi keh sakte hai to uska matlab
yeh aisi jagah par jahag shia naa ho, aur aisi mehfil me jaha shia naa ho, aur
jo mene jawab me likha ki nahi kehna chahiye wo bator e ehtiyat hai ki ye jumla
shia ka hai, aur jis majlis me shia ho to waha ise bolne ki ijazat naa hogi,
magar har wo chiz jisse ulama parzeh karne ko bole to uska matlab ye nahi hota
ki wo haram ho gai, jaise, kaha gaya moharram me kale, hare kapde naa pehno,
ye hukm bhi shia ki
mushabihat se kaha gaya
main kehta hu (allah hi ki
tofiq se) se agar koi aisa ilaqa hai jaha door door tak koi shia hai hi nahi,
or sab sunni hai to moharamm me bhi kale hare kapde pehne jaa sakte hai, kuch
muzaiqa nahi, chunki ab man’e wajah khatam ho gai,
isilye gair nabi aur
firishte ko “alaihissalam” kehne se bachna chahiye, kyunki alaihissalam kehne
se log nabi samajh bethte hai, bas is uljhan se bachane ke liye kaha gaya
khud mera tajurba hai ki
ek bar mene ek majlis me kisi gair nabi ko “alaihissalam” keh diya forann mere
ek sathi ne arz ki “janab kya ye bhi nabi hain” fir mene wajahat ki,
raha ye ki apne taqrir me
suna to bade bade ALLAMAH bhi kabhi kabhi khata kar jaate hai, magar ye khata
bhi nahi,
aur ek khas bat is group
me kai mufti aur alim sahib mojood hai, agar jawab ghalat hota hai to wo mujhe
personal par khabar kar dete hai,
aur mene ye jawab kaii bar
pehle bhi diya aur muftiyan e kiram ki nazar se bhi guzra aur unki khamoshi ne
iske sahi hone par dalalat kar di,
وهُو
تعالیٰ أعلمُ بالـصـواب
Suwal no. 586
hazrat ham QAFIR
kis kis ko kah sakte hai Ba-taure khas kya ham hindoo ko qafir kah sakte hai ?
Jawab:
بسم الله الرحمن الرحيم
Islam ke siwa har mazhab
batil hai, hinduo kafir hi hai aur kafir ko kafir hi kaha jayega, aur ye suwal
ki kafir kis kis ko keh sakte hai, iski bahut tafseel ho sakti hai balki, iske
jawab me 50 jildo ki kitab likhi jaa sakti hai, aap wo surat
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 587
iman namaz hai
ya namaz iman he hazrat samajh nahi aa raha he bahut logon ke munh se suna he
ki namaz padoge tabhi iman mukammal rahega kya namaz insan pade usi se pata
chalega ki iman mukammal he
Jawab:587
بسم الله الرحمن الرحيم
Suwal se maloom chalta hai
ki sail kafi bechen pareshan hai aur shaitan ki fizol baton me uljha rehta hai,
Sari bate sahi hai, iman
namaz hai, namaz iman se hai, namaz padhoge tab hi iman mukammal hoga, aur har
baat ke zahiri maine murad nahi hote, kabhi tanz ke liye bhi kaha jata hai, aur
sahih hadiso me ye baat shahid hai ki namaz islam ka sutoon hai, aur jisne bila
ujr namaz chori kafir ho gaya, deen e islam ko dhaah diya, uska sab kuch lut
gaya, wagera wagera, (agarche tariq e salat ko ham kafir nahi kehte magar ise
farz jane)
Aur namaz chorne wala
fasiq gunahgar, hai, iske dil me iman ka noor nahi, magar benamazi bhi musalman
hota hai,
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 588
farz namaz mein
pahli rakat mein jo sura pade dusri rakat mein wohi surah janker ya galti se
pade to kya namaz hogi
Jawab:
588 بسم الله الرحمن الرحيم
Namaz sahi ho jane me kuch
kalam nahi, aur bhool se padhne me bhi harz nahi, aur jankar farz namaz me ek
hi surat ki taqrar karna makruh (tanzihi) hai,
aur agar iske siwaa koi surat
Aur nafil me ek hi surat
ko dohrana yani har rakat me taqrar karna bila karahat jaiz aur makruh tanzihi
bhi nahi, islye farz namaz ki pehli rakat me sureh naas padhne ki adat nahi
dalni chahiye, agar kisi ne pehli rakat me sureh naas padhi to doosri me bhi
sureh naas hi padhe koi aur naa padhe kyunki ulta quran padhna makruh e tehrimi
najaiz o gunah hai, lihaza taqrar se sakht hai, isilye halat e majburi me isi
sureh naas ko agli rakat me bhi dohra le magar ulta quran naa padhe,
Fatawa Razavia
Jild: 6 Safah: 266 par hai
بے ضرورت در فرائض مکروہ تنزیہی است
Yahi:- bezarurat
farz me (ek surat
Age farmate hai,
پس نشاید دراولی قرأت ناس
راتعمد کردن تاحاجت بتکرار نیفتند اما اگرخواند بسہو یا عمد ناچار درثانیہ تیرہموں
باید خواند کہ قرأتِ معکوسہ سخت تراز تکرار است بخلاف ختم کنندہ قرآن عظیم کہ
اوراباید در رکعت اولی تاناس خواندن و درثانیہ از الم تا مفلحون لحدیث الحال
المرتحل ۱؎کذا فی النھر وردالمحتار اقول وانچہ مراد اینست کہ بحالت
ختم قرآن مجید ایں خود نکس و عکس نیست بلکہ از سرگفتن باشد چنانکہ لفظ حال و مرتحل
نیز برآں دلیل است فافھم
Yani:- bas pehli rakat me sureh naas nahi padhni chahiye, taki
dohrane ki zarurat naa padhe, agar jaankar (ya bhool se) padh chuka to ab
doosri rakat me bhi wahi surat
وهُو
تعالیٰ أعلمُ بالـصـواب
Suwal no. 589
Agar koi paisa
jo ki kisi ke sath fareb kar ke hasil kiya gaya
Jawab: 589
Jo raqm kisi ko dhoka de
kar hasil ki gai ya churai gai, to use uske malik ko wapas karna wajib hai aur
tauba karna farz hai, aur us raqm ko faqeer ko bhi NAHI de sakta, agar wo shaks
mar gya to uske waris ko dede,
Fiqh ka ek mash’hoor qaida
hai : ما
حصل بسبب خبیث فالسبیل رده
Yani:- jo
gair e sharai zariye se hasil hua, use wapas kiye bagair chara nahi,
aur agar uska wo shaks bhi
nahi aur uska koi WARIS bhi nahi to faqeer ko raqm wapas kare magar sawab ki
ummid naa kare,
aur haram zariye se hasil-shuda
apne ya kisi aur ke karobar ya kam me lagana yaa apne sarf (kharch) ya kisi ko
sarf ke liye dena ya bhi haram hai, balke aisi raqam ko nek aur sawab ke kam me
bhi nahi laga sakta, haram raqm ko masjid ya faqeer ko de kar sawab ki niyat
karna ILM E PARWATON ne kufr likha hai,
Fatawa Alamgiri me hai
تصدق
علی الفقیر شیئا من المال الحرام
ویرجو الثواب کفر ولو علم بہ الفقیر ودعالہ وامن
المعطی کفرا؎
Yani-
Kisi ne haram maal se faqeer ko saqda kiya or sawab Ki ummid karta hai, to kafir ho gaye,
or agar faqeer ko Maloom ho ki ye maal haram hai, or uske bawajood usne Dene
wale ko dua di or dene wale ne is par ameen kaha To dono kafir ho gaye,
Fatawa Zahiriyya me hai
رجل
دفع الی فقیر من المال الحرام شیئا یرجوا بہ الثواب یکفر
Yani- Ek shaks ne faqeer ko maal e haram diya aur us par Usne
sawab ki ummid rakhi to kafir ho jayega,
balki
jo maal najaiz tarike se hasil kiya jaye use wapas karna wajib hai, or jis surat
dene
ka hukm hai to wahan sawab ki ummid naa ki jaye,
Alahazrat Imam Ahle Sunnat Shah Ahmad Raza Barelvi Fatawa Razavia Jild: 23 Safah: 582 par likhte hai,
Haram rupya kisi kam me lagana aslann jaiz nahi Nek kaam ho ya
aur, siwa iske ki jis se liya usko wapas de Ya faqeer ko sadqa kare, or farmate
hai sawab ki Ummid (nahi karni chahiye ye) sakht haram hai.
Bas
is kafi o shafi kalam se yahi zahir hai ki paise wapas karna zaruri hai, aur
istimal karna haram chahe apne kam me ho ya kisi ke kam me, aur suwal me ye
kehna ki “wo paisa halal ho jaye” sail ki aisi sakht nadani hai jaise koi kahe, ki “suar ka gosht kis
tarah dhoya jaye ki halal ho jaye” jabki ye mumkin nahi
وﷲ تعالٰی اعلم بالصواب وﷲ یرجع الیہ ماٰب
Suwal no. 590
what do ulama e
ahle sunnat say about zaid, if zaid says and believe on this
"God could
not be everywhere, so he made mothers. in world."
Jawab:
590 بسم الله الرحمن الرحيم
This is a “kufriya”
belief. If, zaid really knows, what is the meaning of this sentense. then he
said and keep belief on it. “God could not be
everywhere, so he made mothers” then zaid will be a kafir,
I says: If, A muslim who will keep/accept this
belief, will be a kafir,
(allah knows better)
Suwal no. 591
Hazrat, kya Abu
Hanifa rahmatullah Alaih Gair mukallid hain ? tafsir me samjhayen
Jawab:
591 بسم الله الرحمن الرحيم
Imam e azam Khud MUJTAHID
the aur mujatahid kisi ki taqleed nahi karta kyunki wo khud itna bada aalim
hota hai ki quran o hadis se masale akhaz kar sake, aur imam e azam ko allah ne
wo muqam diya ki unhe kisi ki perwi ki hajat nahi, balki kal qiyamat tak duniya
ko unki hi perwi ki hajat, aur or ye jo char imam hai iska matlab ye nahi ki
bas yahi maslak hue aur koi is qabil nahi, balki inke waqt me bhi mujtahid
maujood the, magar unke manne wale is qadar tarakki naa kar paye jaise ye char
maslak ke logo ne ki Imam ojhai ke bare me bhi mash’hoor hai ki wo bhi imam e
azam ke waqt ke bade imam aur khud mujtahid the, agar unke shagird tarakki
karte to aaj 5va maslak unhi ka hota, kehna ye hai ki wahabi sirf imam e azam
ke piche padha rehta hai, jabki in char ke alawa bhi hazaro imam mujtahid guzre
hai, magar mash’hoor nahi huye,
Aur jise allah ne itna
bada buland muqam baksha ki duniya uski perwi kare to use kisi ki perwi ki kya
hajat,
Imam e azam ne ilm e fiqh
me lakho masail akhz kiye aur buniyadi usool qayam kiye, jinke bina par aaj tak
croro masail hal kiye jaate hai, aur ek khas bat, koi allah ka karamat wala
wali aisa nahi milega jo muqallid naa ho, chahe gaus e azam hi kyun naa ho,
khud imam bukhari bhi aur ghareeb namaz bhi, itne bade bade waliullah ne bhi
imamo ki hi taqleed ki jisse pata chalta hai ki, taqleed hi HAQ hai, aur iske
khilaf rasta shaitan ka rasta hai,
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 592
Hazrat kya mard
apni biwi ka jhota khana ya pani nahi pee Sakta ?
Jawab:
592 بسم الله الرحمن الرحيم
Mujhe puri ummid hai ki sail
iske jawab se pehle hi waqif hai, magar shayad hawale aur dalil hasil karne ke
liye, suwal pucha gaya hai, aur kabhi aisa bhi hota hai, apne jawab ko pukhtagi
(mazbooti) dene ke liye bhi puch liya jaata hai, baz martaba samne wala jawab
ka aitbar nahi karta islye aise masail puche jaate hai, taki kisi ko dalil me
pesh kiye jaye,
Shariat me jhootha kafir
ka bhi pak hai, jo ki iman me nahi to bivi ka kaise mana hoga jabki wo iman me
bhi hai sharik e hayat bhi hai, aur hadis me farmaya- “Momin
ke jhoonthe me shifa hai” isse pata chala ki aam musalman ka jhoontha
khane peene me bhi harz nahi jabki dil gawahi de, aur mard ko gair aurat ka
jhoontha makruh hai, magar bivi ka to makruh bhi nahi, to bila karahat shohar
bivi ka jhoontha khaa sakta hai aur yahi hukm aurat ke liye bhi hai ki wo bhi
shohar ka jhoontha khaa sakti hai, aur khana chahiye
balki agar shohar peer,
mufti, aalim wagera hai aur inki bivi inka jhoontha barkat ke tor par khaye to
sawab payegi, main kehta hu (allah hi ki tofiq se) ki mere nazdeek ye hukm aam
mard aurat par bhi hai ki, khas peer e tariqat alim e shariat ki azwaaj ke liye
nahi, agar koi bivi apne shohar e
naamdar, ka jhoontha uski tazeem ke liye khaye peeiye to sirf alim o ki bivi ko
nahi aam shaks ki bivi ko bhi sawab diya jayega, hadis me hai ki “musalman ki niyat uske amal se behtar hai” aur har
aurat par uske AQA (shohar) ki tazim farz aur adab farz, deen adab ka hi naam
hai, (kya hi achi misal)
to ye kafi hai ki agar
shohar bivi ka jhoontha khaye ya aurat apne shohar ka jhoontha tabarrakan khaye
to zarur allah ki rehmat se kal qiyamat me sawab paye,
وﷲ تعالٰی اعلم
Suwal no 593
Kya napaki ki
halat me aurte mahandi laga sakti hain ya nahi ?
Jawab: 593
Laga sakti hai kuch harz
nahi, mana karna logo ki ilm ki kami ko zahir karta hai
وﷲ تعالٰی اعلم
Suwal no. 594
Hazrat Jinki koi aulaad na ho to
kya shari'at use baccha god lene ki ijazat deti he ? Agar ha to iske bare
me jawab hawale ke sath dene Ki meharbani kare.
Jawab: 594 بسم الله الرحمن الرحيم
Har aulad walid ke haq me ik nayab
heera hai,
Bap ka naam badalna hi to gunah e
kabeer he
Bacha god lene ki ijazat hai, magar
log uske asli baap ki jagah apna naam likhte hai iski ijazat NAHI, maslan, agar
apne kisi rishtedar ka bacha god liya to use sabhi documents par yaha tak ki shadi
card par bhi, uske hi asli bap ka naam hoga, uska nahi jisne god liye, Hadis me
Bap, zaat, khandan biradri badalne wale par lanat aai hai, aur ek shaks ki
aulad ko doosre ki taraf mansoob karke pukarne se mana kiya hai, isi tarah
doosre ki aurad ko apni taraf mansoob nahi kiya jaa sakta
Quran e pak me Allah ka irshad hai:
Sureh Ahzab Ayat 4-5
“aur naa tumhare le-palako ko tumhara
beta banaya, ye tumhare apne munh ka kehna hai, aur allah haq farmata hai aur
wahi raah dikhata hai, uhne unke bap hi ka keh kar pukaro, ye allah ke nazdeek
zyada thik hai, fir agar tumhe unke bap maloom naa ho to deen me tumhare bhai
hain,
Alahazrat Imam e Ahle Sunnat Fatawa
Razavia Jild:13 Safah: 361 par likhte hain,
Hadis me Farmaya: من ادعی الی غیرابیہ فعلیہ لعنۃ اﷲ والملٰئکۃ والناس اجمعین
لایقبل اﷲ منہ یوم القیٰمۃ صرفا ولاعدلا
jo apne bap ke siwa
doosre ki taraf apne aap ko nisbat kare, is par khud ALLAH aur sab FIRISHTE aur
ADAMIO ki lanat, Allah tala kal qiyamat ke din iska naa farz qubool kare naa
nafil,
Albatta Sarparast ki
jagah god lene wala apna naam likhwa sakta hai par baap ki JAGAH NAHI.
Aur ek khas bat is masale me ye bhi
hai ki, agar kisi ne bahar (ghair rishtedar) se koi ladka god liya aur use apni
biwi se doodh nahi pilwaya to baligh hone par khud iski biwi yani munh boli maa
aur iski betion se bhi iska parda wajib hoga, isi tarah ladki god lene par khud
iska yani bole bap aur iske beto se parda, agar bhai ke bete ko god liya aur
doodh naa pilwaya to bhi yahi hukm hai, aur agar iski biwi ke ab doodh nahi aata
to iske behen se pilwaye, yani Sali se warna apni behen se, magar in surato me
in dono ke pardo me to riyat hogi magar iski aulad ke liye ab bhi wahi hukm
hoga ki parda wajib hoga, aur sabse behtar ye hai, ki apni hi biwi se doodh
pilwaye taki, inke bachcho se bhi parde me ri’ayat mile, warna is tarah muhn
bole rishto me ye shaksh hamesha gunahgar hota rahega,
وهُو
تعالیٰ أعلمُ بالـصـواب
Suwal no. 595
tarikat aur
shariyat mein fark kya hai
Jawab:
595 بسم الله الرحمن الرحيم
Shariat se hat kar tariqat
kuch nahi, tariqat shariat ke shajar se nikli ek shakh hai,
Aam zuban me ise sufio ki
raah ya tariqa ya sufio ke aqeede se tasbih di jaati hai, or baz aam zuban me
ise faqeeri line keh diya jaata hai, yani ahle marifat, dil se khwaisho ko door
karke khuda ki taraf tawajjo karna, aur sufi wahi jo shariat ke khilaf kaam naa
kare, balki ye apne taqwe ki wajah se hi jaane jaate hai, magar kuch logo ne
aaj tasawwuf ko naya rang de diya jo shariat ke khilaf hota hai, isilye ye kaha
gaya ki asl tariqat wahi hai jo shariat ke samundar se nikle, iske khilaf naa
sufi hain na tariqat na tasawwuf
وﷲ تعالٰی اعلم
Suwal no. 596
aarif kise kahte
hai
Jawab:
596 بسم الله الرحمن الرحيم
ARIF- pehchnne wala, allah
ki ma’arifaq rakhne wala, allah ka wali, wagaira wagaira
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 597
Hazrat meri, ek
mere hi musalmaan bhai se zirah (behes) hui usne kaha ki ham HINDU ko qafir
nahi kah sakte ho sakta hai wo marne se pahle eeman le aaye aye aur musalman ho
jaye please mujhe hawale ke saath bataye ki KYA HAM HINDUON KO QAFIR KAH SAKTEN
Jawab: 597, بسم الله الرحمن الرحيم
Hindu ko kafir hi kaha jayega aur jo hindu ko kafir
naa mane ya unke kafir hone me shak kare, wo khud kafir hai,
Kafir ko kafir or musalman ko musalman keh Sakte hai balki kafir
ko kafir or musalman ko Musalman janna zaruriyat e deen me se hai, Or jo
log ye bakwas karte hai ki kafir ko kafir
Naa kaho jaane kab musalman ho jaye, jahalat hai Is tarah to musalman ko
bhi musalman naa kaho Jaane kab kafir ho jaye, zinda ko zinda naa kaho Jaane kab
mar jaye, Or kuch log kehte hai ki jitna waqt kafir ko kafir kahoge utni der
allah allah kar lo, To uska Jawab ye
ki Ham kab kehte ki kafir kafir ka
wazifa kar lo, maqsad ye hai dil se
kafir Ko kafir zarur jaano or waqt par
kafir ko kafir kaha bhi jayega, Balki jo khule kafir ke kufr me shak kare wo
bhi kafir, Or ye baat aqeedo me se hai, musalman ko chahiye Ki apne sahih
aqeedo ki islah kare,
Allah azzawajal ne quran me bahut jagah kafir ko
kafir Or munafiq ko munafiq farmaya, balki surah kafiroon Jo aksar musalman
padhte hi hai, Allah ka irshad hai,
Aye mehboob tum farmao in kafiro se .. (Surah Kafiroon Para 30 Ayat 01)
Fatawa Razavia Jild: 14 Safah: 653 par hai,
Kafir ko zarur kafir kaha jayega,
Fatawa Razavia Jild: 15 Safah: :591 par hai
Shifa shareef me hai,
نکفر من لم یکفر من دان بغیر ملۃ المسلمین
من الملل اووقف فیھم اوشک
(ham har us shaks ko kafir kehte hai jo
kafir ko kafir Naa kahe ya uske kufr me shak kare,
Durr E Mukhtar Jild:1 Safah:
386 من شک فی عذابہ وکفرہ فقد کفر
Jisne unke azab aur kufr me shak kiya Wo (khud) bila shubah kafir
ho gya
Bahare Shariat Jild: 1 Safah: 185 par hai
Musalman ko musalman, aur kafir ko kafir janna Zaruriyat e deen se
hai . qatai kafir ke kufr me shak (karna) bhi aadmi ko kafir bana deta hai
وﷲ تعالیٰ أعلمُ بالـصـواب
Suwal no. 598
hazrat bi’dat,
shirk, haram or najayiz me kya fark hai misal or tafseel se iska jawab farmaye
Jawab:
598 بسم الله الرحمن الرحيم
Wo etiqad ya amal jo
huzoor ke zahiri zamane me naa ho, bid’at kehte hai,
Iski bahut se qism hoti hai,
magar sirf do ka zikr kiya jaata hai jo aksar mash’hoor hain,
Bid’at E Hasna- deen me shuru kiye gaye naye magar jaiz kam ko
kehte hai jisse musalman ka nafa ho
Misal- masjid par meenar
banwana – isse musalman ko fayeda hai or ye kam mana bhi nahi
Bid’at E Sa’ia- deen me shuru kiye gaye naye magar najaiz kam jo
shariat ke khilaf ya sunnat ko khatam karne wala ho.
Misal- Khutba arabi ki
jagah urdu me padhna.
Shirk- Allah ki misl kisi
ko bhi samajhna shirk hai, ya uski ibadat wagera me kisi ko shamil kar dena,
Misal- peer ko khuda manna
Haram- iski bhi kai aqsam
hai, aur ye farz ka muqabil hota hai, yahi jis tarah farz par amal zaruri hai
usi tarah haram se bachna zaruri hai,
Misal- kisi bhi farz ke
khilaf karna haram hai, maslan namaz naa padhna, wagera,
Najaiz- iska istimal kai
mayene me hota hai, jis kam se shariat ne mana kiya aur karahat tehrimi ki hogi
ya gunah ka kaam to use najaiz keh diya jata hai, wajib ka tark bhi najaiz aur
farz ka bhi, aur sunnat e moakaddah ki tark ki adat bhi najaiz,
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal no. 599
sahib naam ke
kya mayne hai
Jawab:
599 بسم الله الرحمن الرحيم
Sahib= YAAR, DOST, AAQA,
HAKIM, SHOHAR, SHAREEF.
وﷲ تعالٰی اعلم
Suwal: 600
Shariat me
qurbani ka kya hukm hai aur kaise karna chahiye,
Jawab: 600
Qurabni
Wajib hai har sahib e nisab mard aurat par, aur, qurbani 3 din tak hi ho sakti
hai, uske bad nahi,
Agar
shohar qarazdar hai aur bivi par sona chandi jo nisab ko pahuche maujood ho to
use aur paise naa ho to qarz lekar qurbani karwani hogi isi tarah zebar bechkar
bhi,
Aur
iske liye shariat ne kuch khas janwar muai’in kiye hai,
Bahar E Shariat
Jild: 3 Safah: 339 par hai
Qurbani ke
janwar 3 qism ke hai, Oonth, gaye, bakri, Inki sabhi qism in janwar me shumar
hai, nar mada
Or bhens gaye
me shumar hai, Bher, dumba bakri-bakra me shumar,
Agar
yad naa ho to, DUA, Qurbani ki kisi kitab se padh li jaye, warna
tasmia,(bismillah) padh kar bhi zibah kiya to zibah sahi ho jayega. Or agar
padhna bhool gaya
Tez
dhaar ki churu se janwar ke gale ki kuch rage kaat dene se halal ho jayega Mustahab ye hai ki janwar ko letane se pehle
churi tez kare or letane ke bad tez karna makruh hai. or har woh fel jisse
janwar ko taqleef ho uske sath karna makruh hai. Gale ki chand rageh hain, unke
kaatne ka naam ZAHAB hai,
(zal-
ke fateh ke sath) Or us jaanwar ko jiski
ye rage kaat di jaye ZABIHA aur ZIBAH kehte hai (zal- ke kasre ke sath) Jo rage
zibah ke kaati jati hai wo 4 hain, 4
rago me se 3 ka kaata jaana bhi kafi hai. Or ek hi bar me puri gardan alag bhi
nahi karni chahiye..
Aur
behtar tariqa yahi hai ki, pehle jaanwar ko khana wagera khilaya jaye nehlaya
jaye, or chhuri ko tez kar liya jaye (magar uske samne naa kiya jaye) or zameer
par aram
Zibah
ke waqt shor, ya hangama nahi karna chahiye, ki ye gaur karne ka muqam hai, naa
ise khail tamasha banana chahiye, or ghar ke bachcho ko (jo zayda chote naa ho,
or naa darte ho) to unke samne zibah karna chahiye ki bache khoon dekhe or unka
dil mazboot hoga dar jata rahega, (jabki ise dekhne par qadir ho)
Hamare
buzurgo ka yahi tariqa tha ki, chote bachcho se kasai ke dukan se gosht managte
the puchne par kehte the ki gosht khoon chhuri, dekhega to musalman ka bachacha
darpok nahi banega balki dil se dar jaata rahega, Or hamari bhi yahi ray hai,
Oonth
ke zibah me khas khyal rakhna chahiye ki log use bakre ki tarah leta kar zibah
karte hai, ye makruh hai unth katne ka sahi tariqa or sunnat tariqa jo hai use
nahar kehte hai yani unth ko khada karke uske gale me churi ghopi jaati hai,
jise neher kehte hai, use bakre ki tarah zibah karna makruh hai, or awam me jo
ye mash’hoor hai ki unth 3 jagah se kata jaata hai ye ghalat hai. magar qurbani
har surat
وﷲ سبحٰنہ وتعالٰی اعلم
No comments:
Post a Comment