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Suwal no. 601
Bhai yeh btaye
ki kahte ki mehman ko ruksat karte waqt ghar ke gate ke pas chhodhna chahiye
par mitti ke gharme kyu mana karte he ki koi darwaze tak chhodhne mat jana ?
Jawab:
601 بسم الله الرحمن الرحيم
Mehman ki rukhsati ke waqt
darwaze tak sath aana SUNNAT se sabit hai aisa zarur karna chahiye, aur chahe
ghar mitti ka ho ya sone chandi ka sabka yahi hukm hai, mana kisi surat
Waqarul Fatawa Jild:1
Safa: 343 par hai
“ahkam e shariat ko
quran o hadees se maloom kiya jata hai aqal se nahi jana jaa sakta”
وﷲ تعالیٰ أعلمُ بالـصـواب
Suwal no. 604 (Note:
Suwal 602 & 603 page no. 302 par hai)
kya sahib naam
rakh sakte hai
Jawab: 604 بسم الله الرحمن الرحيم
Jaiz Hai, magar ye lafz
SAHAB nahi balki SAHIB hota hai, (swad ke kasre ke sath) yani swad ke niche zer
hai naaki upar zabar iska khyal rakhe, pichli bar apne Sahab likha tha isliye
wazahat ki..
Quran me huzoor ko bhi sahib kaha gaya
“tumhare sahib na behke na be-rah chale”
Or fermata hai allah (surah takwir
ayat:22)
“aur tumhare sahib majnu nahi”
وﷲ تعالٰی اعلم
Suwal no. 605
kuch log puchne per apne bhatije ko apna beta kahte
kya ye sahi hai ?
Jawab: 605 بسم الله الرحمن الرحيم
Ye sahi nahi hai, gair ke bete ko apna beta nahi keh sakte
aur god lene ke bad bhi jo bhatije ko apna beta batate hain gunahgar hai, aur
ye unki zuban ka kehna hai jabki khuda ne use unka beta nahi banaya,
Quran e pak me Allah ka irshad hai:
Sureh Ahzab Ayat 4-5
“aur naa tumhare le-palako ko tumhara
beta banaya, ye tumhare apne munh ka kehna hai, aur allah haq farmata hai aur
wahi raah dikhata hai, uhne unke bap hi ka keh kar pukaro, ye allah ke nazdeek
zyada thik hai, fir agar tumhe unke bap maloom naa ho to deen me tumhare bhai
hain,
Hadis me Farmaya: من ادعی الی غیرابیہ فعلیہ لعنۃ اﷲ والملٰئکۃ والناس اجمعین
لایقبل اﷲ منہ یوم القیٰمۃ صرفا ولاعدلا
jo apne bap ke siwa doosre
ki taraf apne aap ko nisbat kare, is par khud ALLAH aur sab FIRISHTE aur ADAMIO
ki lanat, Allah tala kal qiyamat ke din iska naa farz qubool kare naa nafil,
Fatawa Razavia Jild:13 Safah: 361
وﷲ تعالٰی اعلم
Suwal no. 606
Yahudi ya
deobndi ko chanda dena chahiye ya nahi
Jawab:
606 بسم الله الرحمن الرحيم
Agar kisi ilaqe me koi
musibat aai ho, maslan, zalzala ya barish se tabahi aur waha ke gair muslim
kafir pareshan hai, bachcho ko khane ke liye bhi khana nahi aur na aise me koi
unka pursan e haal to is garj se wo musalman ke pas chanda jama karne aaye ki
kuch unke bachcho ko khana wagera ho jaye to yahudi ki is qism ki madad bhi
jaiz hai aur kafir ki bhi, insaniyat ki madad karna islam ka tariqa e qar hai,
aur agar gair muslim ya deobandi chanda apni ibadatgah ya batil deen ki tabligh
ke liye mange to dena haram aur kabhi kufr bhi hoga, to nahi dena chahiye
وﷲ تعالٰی اعلم
Suwal no. 607
Janab kon konse
risto me shadi jayez he ?
Jawab: 607
Iski fehrist to taweel
hai, apko jis rishte me puchna hai wo arz kare, to jawab me asani hogi,
Warna kabhi aisa bhi hota
hai jisse shadi haram ho bad me surat
Isi tarah kabhi kisi se
halal hone ke bad bhi age chal kar haram ho jati hai,
Chacha, mama, khala,
wagera ke bachcho me apas me shadi jaiz hai, har gair mehram se shadi jaiz hai,
jabki aur koi man’e shara naa ho, (maslan doodh ka rishta bachpan me qayam naa
kar liya ho)
وﷲ تعالٰی اعلم
Suwal no. 608
janab kiya blood
donate kar sakte hai ?
Jawab:
608 بسم الله الرحمن الرحيم
Daur e hazir me apne khoon
kisi zarurat mand ko dena jaiz hai, aur jo pehle iski mumaniat thi, uski kai
wajeh thi, maslan pehle daur aisa purfitan naa tha, naa aisi beemariya, aur ek ye bhi har khoon doosre ke jism me nahi
chadaya jaa sakta tha, kyunki (blood group match naa hone ki wajeh se) beemari
aur bad jaati hai aur jaan ko khatra tha, aur bhi deegar sharai wajeh thin,
magar aaj islam ke naam
par daur kharab hai aur mahool bigarne ki koshish ki jaa rahi hai, aur ek nai
fiqr duniya ko di jaa rahi hai ki musalman kisi ki madad nahi karta, islam tang
mazhab hai wagera wagera, aur accident
wagera ki bhi kasrat hai, aur aaj science ne bhi taraqqi kar li jisse blood
group ka pata chal jata hai, aur match kar ke sahi khoon sahi jism me chadaya
jaa sakta hai, ab un logo ka haal jo kehte hai ki blood ka lena dena haram hai
main aise logo se DASBASTA
arz karunga ki agar maan liye jye ki apke ghar me kisi ki aisi haalat ho ki
khoon ki zarurat ho, aur qaum us fatwe par amal kare (jisme khoon ka dena jaiz
nahi tha) to aap kya karenge, to aisi surat me ye shaks ye kahega ki MERA KHOON
LE LO, to me kehta hua (tofiq e khuda se) ki agar khoon kisi ka bhi nahi liya
jaa sakta to fir ISKA KAISE LIYA JAYEGA, HARAM HAR SURAT ME HARAM hoga,
magar ispar ek bar fir
nazar ho ki, ISLAM TANG MAZHAB NAHI HAI, isi wajid mazhab me padosio tak ke huqooq
shamil hai, chahe kafir hon, isme har
tarah ki asanya hai, aur fiqh ka ek qaidah ye bhi hai
“zamane
ki tabdili ke sabab ahkam ki tabdili ka inkar nahi kiya jaa sakta”, warna
aise kai fatwe hain jo dor ke mutabiq badale hain aur aage bhi badalte rahenge,
aur iska andaza is baat se lagaya jaa sakta hai, ki SUAR
KHANA HARAM HAI, magar halat e naza me ulama ne SUAR KHANA FARZ QARAR DIYA”
Jab zaid ne kaha, me
beemar hu, shariat ne kaha beth kar hi namaz padh le
Zaid ne kaha, me beth nahi
sakta, shariat ne kaha let kar hi namaz padh le
Zaid bola, me hath per
nahi hila sakta shariat ne kaha ishare se padh le,
Zaid bola me pani par
qadir nahi shariat boli, tayammum se padh le,
Zaid ne kaha, me pyas se
mar raha hu, pani nahi hai, magar sharab he, shariat ne kaha zarurat ke mutabiq
pee le aur jan bacha le
(kehna ye chahta hu,
sharaiat asani chahti hai tangi nahi,
lihaza khulasa e kalam ye
hai ki, blood lena-dena jaiz hai, aur ye kaam majboori me hi kiya jaata hai,
(mere kalam ko nahi
jhutlayega, magar wo jo shariat se nira jahil hoga)
وﷲ تعالیٰ أعلمُ بالـصـواب
Suwal No. 609
Janab Riya kise
kehte hain ? Or iske dunyawi or akhrat ke nuksanaat kya hain?
Jawab: 609
Riya ke lughwi mayne
DIKHAWE ke hai, aur iski tareef ye hai ki “allah ki
riza ke alawa kisi aur irade se ibadat karna riyakari kehlata hai, goya ibadat
se ye gharj ho ki log uski ibadat se agah ho jayen, taki wo unse mal batole, ya
log uski tareef karen ya use nek adami samjhe, ya use izzat wagera den,”
Alagarz jab ibadat se
maqsood riza e ilahi naa ho balki wah wah ho to riyakari hai,
Riyakari ka duniyawi to
koi nuqsan mujhe yaad nahi, balki duniyawi nuqsan hota to log riya na karte
riya me duniyawi fayeda hota hai tabhi log riyakari karte hai, yani shoharat ka
fayeda, aur akhirat ka zarur niksan hai,
Quran E Pak Me
Sureh Baqra Ayat: 264 par irashad e
malike qaynat hai:
“aye iman walo
apne sadqe batil naa kar do,”
Is tarha ki tafseer me Khaizul Irfan me hai:
“Jis tarah
munafiq ko riza e ilahi maqsood nahi hoti weh apna maal riyakari ke liye kharch
karke zaya kar deta hai”
Hadis Sunnat
Ahmad me hai:
“mujhe tum par
sab se zyada shirk e asgar ya dikhawe me mubtila hone ka khauf hai, allah qiyamat ke din kuch logo ko unke amal
ki jaza dete waqt irshad farmayega, ki un logo ke pas jao, jinke liye dunya me
tum dikhawa karte the, aur dekho ki kya tum unke pas koi jaza pate ho”
Miraat Sharah
Mishkat Jild:7 Safah: 127 par Mufti Ahmad Yaar khan naeemi (alahirrehma)
farmate hain,
“riya ke bahut
darje hai, har darje ka hukm alg hai, haz riya shirk e asgar hai, baz haram baz
makruh, baz sawab, magar jab riya
mutlaqan boli jaati hai to usse mamnua riya murad hoti hai,
أعلمُ بالـصـواب وﷲ سبحانه و تعالى
Suwal no. 610
Wo kaun se allah
ke wali the jinhone huzur gaus-e-paak rahmatullah alaih ke ane ki bisharat di
thi unka naam bata dijiye wo apne waqt ke mujaddid bhi the ? Imran raaz
Jazakallah
Jawab:
610 بسم الله الرحمن الرحيم
Aameen,
Mazrat ke sath, Ye group
QUIZ COMPETITION ka nahi hai, aur ye suwal gair zaruri hai, naa iska AQEEDE se
koi lena dena na AMAL se na IBADAT se, aise kai wali guzre hai, maslan Junaid
Baghdagi aur inke siwa bhi jinhone ane ki bisharate di hain,
وﷲ تعالٰی اعلم
Suwal No 611
Hazrat bataye
jinnat ( achewale) kaise hote hain hote hai ya nahi agar han to kaise kahan
rahte hai aur khate peete kya hai plz batawo.
Jawab:
611 بسم الله الرحمن الرحيم
“qaume jinnat par
mukhtasar kalam”
G, Han jinnat hote hain
inki asl hai aur iska inkar nahi kiya ja sakta, Quran e Pak me surah Jinn is
par shahid aur bahut ayate qurania maujood hai, jisme jinnat ka zikr hai, aur
hadiso me bhi, jisse pata chalta hai ki jinnat jaisi makhlooq bhi duniya me
maujood hain, aur apna wajood rakhti hain, aur iska inkar karne wala kafir hai,
Bahar E Shariat
Jild : Safah: 50 par hai,
“jinnat ke
wajood ka inkar, ya fir, badi ya quwwat ka naam jinna ya shaitan rakhna kufr
hai”
Yani jo kahe jinn shetan
kuch nahi hota, bure kam ka naam hi shaitan hai to kafir hai,
Quran e Malike Akbar ka
farman he, Surah Azzariyat Ayat 56
“aur mene jinn
aur adami itne hi liye banaye ki meri bandagi karen”
Hadis Shuab Ul
Iman Me Farman E Mustafa hai:
“mujhe jinno
aur insano ki taraf bheja gaya
Umdatul Qari
Sharah Sahi Al-Bukhari Jild:10 Safah: 644 par
hai,
“lughat me
“jinn” sitr aur khifa ko kehte hai, jin ko isilye jinnat kehte hai ki wo aam
logo ki nigah se poshida hota hai,”
Jinnat Aag se paida hai,
jaisa ki Quran Surah Rehman Ayat: 10 me hai
“jinn ko paida
farmaya aag ki lapat se”
*Allah ne firishto ko Budh
ke din, Jinnat ko Jumrat ke din aur Hazrat Adam ko juma ke din paida farmaya
Imam
Jalaluddin Shuyuti Shafai
Farmate hain,:
*“Shayateen
jinnat hi ki naafarman qism ka naam hai, jo iblees ki aulad se hai”
Khazain ul
irfan me hai:
*shaitan do
qism ke hote hain, ek jinnat me se ek insan me se,”
*Iblees Tamam jinnaton ka
bap hai
*jinnat ki tadad insan se
9-guna zyada hai, yani jab ek insan paida hota hai to 9 jinn paida hote hain,
*Jinnat “haddi” aur leed
(gobar)” khate hai ye unka khana hai, isilye haddi se istanja karna mana hai”
*Tamam musalmano ke gharon
ki chhaton par musalman jinnat rehte hain,jab ghar me dastarkhan lagaya jaata
hai, ghar ke log khana khate hain, to jinn bhi chhaton se utar kar aa jate hain
aur khana shuru kar dete hain, inke zariye se allah bure jinn ko bhaga deta
hai,
*aksar aur beshtar jinnat
najasat ki jagao par rehte hai, (ghuslkhane, toilet, kudaghar, etc.)
وﷲ سبحانه وتعالى أعلمُ
بالـصـواب
Suwal 612
Kya farmate hain
ulama e kiram, wa muftiyan e azzam darje zel sher ke mutabiq jo kulliyat e iqbal
main, Allamah Iqbal ka sher hai kya yeh sher durust hain
“junun e ishq se
to khuda bhi naa bach saka iqbal
Tareef e husn e
yaar me sara quran likh diya,
Jawab:
612 بسم الله الرحمن الرحيم
Sher, jiske mutalliq sail
ne suwal pucha kufriya hai.
وﷲ تعالٰی اعلم
Suwal no. 613
kya byan karte
he muftiyan e shara is masale me ki. jab ham log ghar me quran khwani karwate
hen to sabhi padhne wale bachche buland awaz se quran padhte he jisse kisi ka
quran samjh nahi aata. kya aisa karna jaiz hai. padh sakte he ya nahi..quran o
hadis ki roshni me jawab den. allah kaseer khair de.
Jawab:
613 بسم الله الرحمن الرحيم
Jab kuch log mil kar quran
padhe aur buland aawaz se padhe to is tarah padhna HARAM hai, isi tarah ye jo
surat suwal me darj hai, ki quran khwani me bachche zor zor se padhte hai ye
bhi HARAM hai, un bachcho ko shayad masala pata nahi hota magar, ye sunniyat ki
badnaseebi hai ki unke sath aane wale madrse ke bade bachche wa huffaz bhi unhe
khabar nahi karte, aur naa zaruri masale batate, aur jab kuch log mil kar jama
ho kar quran padhe to ahista padhna chahiye is tarah ki apas me awaz naa
takraye, (allah amal ka jazba ata kare)
Fatawa Faiz ur
“Quran
khwani me sab logo ka buland awaz se quran shareef padhna “najaiz wa Haram hai”
Aur yahi Durr e Mukhtar wa
Bahar e Shariat me hai,
Aur is mamle me aurat bhi
kuch kam nahi hai, ek tarf ye qari jo chilla chilla kar padhte hai, to dusri
taraf aurate bhi ghar me is tarah padhti hai unki halaq se awaz nahi aati,
chahe gali bazar me jitna shor karwa lo magar quran padhne me awaz bahar nahi
aati, is tarah bhi padhne se padhne ka swab nahi milta, kam se kam inti awaz
chahiye ki khud ke kan sune,
أعلمُ بالـصـواب وﷲ سبحانه و تعالى
Suwal no. 614
Mera suwal hai hum
khwab me paani sanp machhli wager dekhte hain to wo kaisa hai.kuch log acha
batate hai to kuch bura.
Jawab:
614 بسم الله الرحمن الرحيم
Khwab me tafseel darkar
hoti hai, maslan, sanp dekha to kaisa yani hamla karte huye ya khud se bhagte
huye isi tarah pani dekha to kaisa, yani gehra, tufan ke sath ya normal, nadi
ya peete huye wagera wagera, isi tarah machhli badi dekhi ya choti ek dekhi ya
bahut....
To isi liye jab tak puri
tafseel nahi hoti khwab ki tabeer nahi ki jaati aur ek khas baat, aap tafseel
mujhe naa bheje sirf zarurat ke masail ka hal is group me bataya jata hai,
وﷲ تعالٰی اعلم
Suwal no. 615.
Ek shaks ki koi
aulad nahi hai usne apne bhai ki aulad ko god liya hai. Is condition me wo apni
biwi se dodh bhi nahi pilwa sakta to kya uski biwi se us god liye bachche ka parda hoga.
Jawab:
615 بسم الله الرحمن الرحيم
Haqiqat me wo aurat is bachche
ki chachi hongi, aur shariat me chachi se parda wajib hai to puchi gai surat me
agar kisi ne apne bhai ke bache (boy) ko god liya to khud maa keh laane wali
aurat se uska parda hoga, ye hukm e shariat hai, aur jo kahe ki god lene ke bad
ham maa ban gaye to usse doodh ka rishta qiyam karwana hoga, aur ye maa kehna
khud ke munh se hai, jabki allah ne use uski maa nahi banaya Quran e pak me Allah ka irshad hai:
Sureh Ahzab Ayat 4-5
“aur naa tumhare le-palako ko tumhara
beta banaya, ye tumhare apne munh ka kehna hai, aur allah haq farmata hai aur
wahi raah dikhata hai, uhne unke bap hi ka keh kar pukaro, ye allah ke nazdeek
zyada thik hai, fir agar tumhe unke bap maloom naa ho to deen me tumhare bhai
hain,
Lihaza agar is aurat ke doodh nahi utarta to ye
aurat apni behen se ise doodh pilwa de, taki is aurat se is bachche ka baligh
hone par parda khatam ho jaye kyunki ab wo aurat iski khala hongi aur khala se
nikah haram yani parda wajib nahi, aur magar yaad rakhe is surat me bhi sirf is
aurat ko ria’yat hai, magar abhi bhi in god lene wale ki betion ka parda iss
(munh bole bhai) se farz hoga, balki ye agar is god liye jaane wale (monh bole
baap) ki betio se shadi karna chahe to kar sakte hai, aur gar betiya nahi to
thik,
Bacha god lene ke masail bahut pechida hai, aur
aksar musalman isse waqif nahi, aur isse bachne ki ek hi surat
وهُو
تعالیٰ أعلمُ بالـصـواب
Suwal no. 616
Hazrat kya pair
pakad ke salam karna jayez hai, agar hai to kisko kisko zara tafsir se batayen
Jawab:
616 بسم الله الرحمن الرحيم
Musalmano me ye buri
bid’at kisi surat
salam me ruku tak bhi
jhukna kisi ke age jaiz nahi
Peron me jhuk kar salam
karna ya is tarah tazeem ke liye pero tak jhuk jana HARAM hai aur ye fel kisi
ko bhi jaiz nahi naa waliden ko naa murshid ko, balki salam karte waqt ruku tak
jhuk jana bhi haram hai, aur isse niche jhukna bhi haram
Sharah Hidaya me hai:
ومایفعلہ بعضالجھال من الصوفیۃ بین یدی شیخھم فحرم محض اقبح البدع
فینھون عن ذالک لامحالۃ
Yani: sajda jo baz jahil sufi apne peero ke age karte hain, nira
Haram hai, aur sabse badtar bid’at hai, weh jabrann isse baz rakhe jayen,
Durr E Mukhtar
Jild:5 Safah: 378 par hai الانخناء
فی السلام الی قریب الرکوع کالسجود
Yani: Salam me
ruku ke kareeb tak jhukna bhi misl e sajda hai
Ihyaul Uloom
Jild:2 Safa: 124 (الانحناء
عند السلام منھی عنہ) وھو عن فعل الاعاجم
Yani: salam ke
waqt jhukna mana farmaya gaya
Sharah (Mullah)
Ali Qari Jild: 1 Safah; 274 par hai :
(لاینحنی)
لان الانحناء یکرہ للسلاطین وغیرھم ولانہ صنیع اھل الکتاب
Yani: salam me naa jhuke, badshah ho ya koi, kisi ke liye jhukne
ki ijazat nahi, aur wajah mumaniyat ke ye hai ki ye nasara majoosio ka fel hai
Fatawa Alamgeeri Jild:5 Safah: 369 par hai: یکرہ
الانحناء عندالتحیۃ وبہ ورد النھی
Yani: salam
karte huye jhuka mana hai, hadis me isse mana kiya gaya
Bahar E Shariat
Jild:3 Safah: 464 par hai
“kuch log
salam karte waqt jhuk bhi jaate hain, ye jhuka agar ruku ki had tak ho to haram
aur isse kam ho to makruh
Fatawa Faizur
Rasool Jild:2 Safa: 491 Aur 502 par
hai
“maloom hua ki
salam ki niyat se bhi sajda karna jaiz nahi”
“sajda to
sajda ruku tak jhukna bhi jaiz nahi”
وﷲ تعالٰی اعلم بالصواب وﷲ یرجع الیہ ماٰب
Suwal no.617
hazrat humne
suna he ki 40 din gosht na khane se deen
me khami aa jati he ye bat sahi he ya ghalat zara bataye,
Jawab:
617 بسم الله الرحمن الرحيم
Bat ghalat hai, aisa kuch
nahi koi umar bhar gosht naa khayega to bhi iman par koi fark nahi, ye wo log
bate banate hai, jinhe bas khana chahiye, aur namaz ek waqt nahi padhte, namaz
qaza karne se iman par farq aayega, ye haqiqat hai,
Aur ye bhi yad rakho, ki
gosht ki tareef huzoor ne farmai hai, aur ise tamam khane ka sardar bataya,
isme koi inkar nahi, magar gosht ki tareef kar dene se ye matlab nahi ki khana
zaruri nahi, warna tareef to huzoor ne NAMAZ ki bhi bahut ki hai iska kya ?
aur koi aisa bhi naa kare
ki lagatar roz hi gosht khaye aur koi aisa bhi naa kare ki bilkul hi tark kar
den, yani kabhi khaye bhi magar pabandi naa kare,
Ihyaul Uloom
Jild:3 Safah:292 par hai
Hazrat Ali ne Farmaya:
“jo shaks 40 din tak gosht
khana chhor de, uski tabiyat aur mijaz me kharabi wa bigar paida ho jata hai,
Aur jo 40 din lagatar
gosht khata rahe, uska dil sakht ho jata hai”
Age Imam Ghazali
Likhte hain:
“insan ke
fizul kharach hone ke liye itna hi kafi hai, ki jis cheez ki use khwaish ho,
use kha le aur har weh kam kar le, jise karne ki use hajat ho, MUNASIB YEH HAI
KI GOSHT KHANE PAR HAMESHGI NAA IKHTIYAR KARE”
Age isi safah par hai:
“manqool hai: “hamesha gosht khana sharab ki chuski ki tarah ek chuski
hai (yani latt hai)
Dil ka sakht ho jaane ka
nuqsan ye hai ki “uske dil par nasihat asr nahi karti, gunah bhi halka lagta
hai,”
وهُو
تعالیٰ أعلمُ بالـصـواب
Suwal no. 618
hazrat kya
pairon me kala (black) rang ka joota/chapple pahan sakte hain ?
Jawab:
618 بسم الله الرحمن الرحيم
Suwal bada ajeebtar hai
har tarah ka joota chappal pairon me hi pehna jata hai, aur kale rang ke joote
pehnne jaiz hain, magar isse fiqr badti hai, aur peele rang ke joote chappal
bhi jaiz hai, aur isse fiqr kam hoti hai, to jisse mumkin ho wo peele joote
chappal pehena kare, Allah ne chaha to khushhal rahega,
Tafseer E Ruhool Byan (sureh baqra ki
ayat 69 ki tafseer me) me hai ki
Hazrat Ali ne farmaya:
Jo peele rang ka joota pehnega hamesha
khush rahega.
وﷲ تعالیٰ أعلمُ بالـصـواب
Suwal no. 619
hazrat kya balon
main hair dye(kala rang)laga kar namaz padh sakte hain ?
Jawab:
619 بسم الله الرحمن الرحيم
Balon me kala rang lagana
to HARAM hai, aur lagane wala fasiq
magar wo apni namaz padhe
to uski namaz ho jayegi yani wajibul iyada naa hogi, magar imamat aise shaks ki
durust naa hogi, (bagair toba kiye, aur khizab naa chutaye,)
وﷲ تعالٰی اعلم
Suwal no 620
Hazrat haraam
aur najayez me fark kya hai barai karam
tafseel se batyen
Jawab:
620 بسم الله الرحمن الرحيم
Lafz najaiz ka itlaq bahut
mamnuat e shara par kar diya jaata hai, aur haram ke liye bhi kabhi kara jata
hai, aur,
Haram- wo jiski mumaniat
dalil e qatai se (laziman) sabit ho, ye farz ka muqabil hota hai,
Jis tarah farz ka karna
zaruri hai, haram se bachna zaruri hai,
وﷲ تعالٰی اعلم
Suwal no. 621
bhai 11 tarik ke
kya maene hai.mera matlab 11 v shareef Se hai.?
Jawab:
621 بسم الله الرحمن الرحيم
Ek mehfil, chand ki 11
tarikh ko huzoor gaus e azam ko isal e sawab ke liye munaqid ki jati hai, jise
sunni awam 11vi shareef ke naam se janti hai, 11vi shareef asl me isal e sawab
hai, jo ki shariat me jaiz aur mustahab hai,
وﷲ تعالٰی اعلم
Suwal no. 622
hzrat sajda sahv
namaz main kis halat main wajib hai ?
Jawab:
622 بسم الله الرحمن الرحيم
Wajibat e namaz se kuch
sehwann tark hua to sajda sehev karna wajib hai, yani
Namaz me jo cheeze wajib
hain, unme se agar koi cheez BHOOL se chhoot jaye to sajda sehv karna wajib
hai, maslan, sureh fatiha ke bad surat ka padhna wajib hai, agar koi bhool gaya
to akhir me sajda sehev kare, isi tarah aur wajib ka hukm hai, aur namaz me
bahut wajib hain, magar sail ki mohabbat me kuch arz karta hun, taaki allah
inhe zyada se zyada ilm e deen sikhne ka jazba de aur inki namaz durust ho jaye
kuch wajibat arz kiye
jaate hai,-
*takbir e tehrima me lafz
allahu akbar hona
*sureh fatiha ki saato
ayato ka padhna
*koi ek surat
*sureh fatiha aur surat
*sureh fatiha ke foran bad
surat
*sureh fatiha ke bad surat
*sureh fatiha ka surat
*sureh fatiha ka ek hi bar
padhna wajib hai
*sureh fatiha aur surat
*qirat ke foran bad ruku
karna
*qauma (ruku se puri tarah
kamar sidhi karke ek tasbih ki misl ruka)
*ek sajde ke bad doosra
sajda hona
*sajde me (mard ko) paun
ki teen ungliyo ka pet zameen par lagana
*jalsa wajib hai (do sajdo
ke bich bethna, ek tasbih ki mikdar kamar sidhi karna)
*q’ada ula,
*tashahud
*foran teesri rakat ke
liye khade hona
*witr me takir e qunoot
aur dua (qunoot ya koi bhi)
*salam me lafz “assalamu”
ka hona wajib “alaykum” sunnat hai
وﷲ سبحانه وتعالى أعلمُ
بالـصـواب
Suwal no. 623
hazrat kiya har
kaam se pehle bismillah padh sakte he. warna kaha kaha padh sakte he aur kaha
nahi. tafseel ke sath jawab ata farmaye.
Jawab: 623 بسم الله الرحمن الرحيم
...
بسم الله Padhne par Tafseeli Kalam
Kahi
bhi ... بسم الله padhne ki 7 suraten
ho sakti hai, jinka hukm alag alag hai maslan:-
1...
بسم الله padhna FARZ hai:- Janwar zibah karte waqt,
2...
بسم الله Padhna SUNNAT hai:- beroon e namaz kisi surat
3...
بسم الله Padhna MUSTAHAB hai:- namaz ke bahar darmiyani surat
4...
بسم الله padhna JAIZ Wa MUSTHASAN:- Namaz me Sureh Fatiha aur Surat
5...
بسم الله Padhna KUFR hai:- Haram
Qat’ai Kam karte waqt ... بسم
الله ko Halal wa jaiz Samajh Kar padhna,
6...
بسم الله Padhna HARAM hai:- Gunah ke kam ke waqt maslan Sharab Peete
Waqt, chori karte waqt, ya haiz ki halat me bivi se hambistari karte waqt, aur
napak shaks ko tilawat ki niyat se bhi padhna HARAM hai,
7... بسم الله Padhna MAKRUH hai:- Sureh Bar’at ke shuru me, hukka, biri,
sigret peete waqt, lehsun pyaz jaisi cheeze khane ke waqt, najasat ki jagahaon
par, aur isi tarah sharam gah kholte waqt,
Fatawa Faizur Rasool
jild:2 safah:505-506
وﷲ سبحانه وتعالى أعلمُ
بالـصـواب
Suwal no. 624
Hazrat Quran ko
choone ke or padhne ke aadab bata den mehrbari hogi Jazakallah.
Jawab: 624 بسم
الله الرحمن الرحيم
Quran ko
wuzu hi ki halat me chhu sakte hain, bila wuzu quran e pak ko chhoona haram
hai,
Bahar e shariat
Jild:1 Safah: 301 par hai,
“Agar wuzu naa
ho to, namaz aur sajda e tilawat aur namaz e janaza aur quran chhone ke lye
wuzu karna FARZ hai”
Isi tarah,
qibla ru ho kar padha jaye, ta’awuz, tasmiah se shuru kare, aur itni awaz se ki
khud ke kan sun sake, aur jab tak padha jaye jab jab dil gawara kare, aur
makruh waqt me padhne se bachna chahiye, aur mumkin ho to tarjuma e kanzul iman
ke sath padhe, aur kam az kam 3 ayat ki tafseer bhi padh liya kare, to iski
barkate bhi shamil hongi, ان شاء الله
Bahar e Shariat Jil:1 Safah: 550 par hai
“quran dekh kar padhna zubani padhne se afzal hai ki ye dekhna bhi
hai padhna bhi aur chhuna bhi, aur ye sab ibadat hai”
“mustahab yeh hai ki bawuzu qibla ru beth kar ache kapde pehn kar
tilawat kare, aur shuru tilawat me ta’awuz mustahab hai”
Safah 551 par hai:- let kar quran padhne me harj nahi, jabki
paun samete ho, aur munh khula ho,
Bahar e Shariat Jild:3 Safah: 496 par hai
“quran e majeed ko nihayat achi awaz se padhna chahiye” isi me
aage hai
“agar uth kar kahi jaate hain to (quran ko) band karte hai khula
nahi chhorte, ye adab ki bat hai”
“quran e majeed ke adab me ye bhi hai ki, iski taraf peeth naa
ki jaye, naa paun phelaye jayen,naa paun ko usse uncha kare, naa khud quran se
unchi jagah par ho,
وﷲ تعالٰی اعلم
Suwal no. 625
Imam ke piche
qirat mana he to kya imam ko dohrana bhi isi hukm ke matehat he ?
Jawab:
625 بسم الله الرحمن الرحيم
Ye Dala’ile Al-QARIAH, is
baat ki nishani hai,
Jama’t me qirat karna
bechen dilon ki pareshani hai
Mujhe suwal se itna samajh
aaya ki shayad sail ye puchna chahta hai ki imam koi surat padhe aur muqtadi
koi or ye to mana hai, to kya ek jaise surat bhi dohrana mana hai, yani imam
falak padhe aur muqtadi ko yaad ho to apni yad-dasht par use dohra sakta hai ya
nahi (aur allah behtar janne wala hai)
G, nahi Imam ke piche
Qirat karna Hanafi Mazhab me Jaiz nahi, fir chahe imam se judagana surat padhi
jaye ya ek jaisi, dono surat me qirat karne wala paya gaya, aur baz log is
waswase me mubtila hai wo samjhte hai ki, ye dekhne ke liye ki hame surat sahi
yad hai ya nahi, to is niyat se padh sakte hai, jabki tilawat maqsood naa ho,
magar ye qaul batil mehez hai,
(Me kehta hu, aur allah hi
ki tofiq se) ki halat namaz me, har shaks par namaz ke tamam faraiz o wajibat
ki ittibah lazim hai, aur har muqallid par apne mujtahid ki perwi farz, aur
iske khilaf kuch nahi, fir jab imam ke piche chup rehna wajib hua to zarur
surat ka padhna qasdan tark e wajib paya gaya, aur tark e wajib haram ke
kareeb hota hai, yani aisa karne wala sakht gunahgar aur is fel se baz rehna
aur tauba karna bhi lazim,
Tumhe Zuban Dene wala Rab
Farmata Hai. (sureh:7 Ayat:204)
“aur jab quran
padha jaye to use kan
Is Ayat ki Tafseer me Khazinul Irfan me hai
“Is ayat se
sabit hua ki jis waqt quran padha jaye, chahe namaz me ya namaz ke bahar, us
waqt sunna aur khamosh rehna wajib hai,”
Tafseer Durr e
Mansoor Jild:3 Safah: 496 par hai:
“hazrat ibn e
Abbas ne farmaya ye ayat farz namazo ke bare me hai, (yani jab farz namaz ke
dauran quran padha jaye, to use kan
Tafseer e
Qurtabi Jild:4 Safah: 410 par hai
“ahle
tafseer ne is par ijma kiya hai ki, isme sunne se murad namaz me quran ka sunna
hai,
Tafseer e
Tibyanul Quran Jild:4 Safah:515 par
hai
“Hazrat ibne
mas’ood ne namaz padhai, unhone logon ko imam ke sath namaz me quran padhte
huye suna, jab weh namaz se farig huye to unhone kaha, abhi tak tumhari
samjhdari ka waqt nahi aya ? kya abhi tak tumhe aqal nahi aai ? jab quran padha jaye to use ghaur se suno aur
khamosh raho, jis tafah tumhe allah ne hukm diya, yeh hadis fuquha e ahanaf ki
dalil hai, ki namaz me imam ke piche qirat nahi karni chahiye,”
Tafseer Siratul
Jinan
“is ayat se
imam ke piche quran padhne ki mumaniat sabit hoti hai, aur kaseer ahadees me
bhi yahi hukm farmaya gaya
Hadis:-1 Sahi
Muslim- اذ صلّیتم فاقیمواصفوفکم ثم لیؤمکم احدکم فاذاکبر فکبر
واواذاقرأفانصتو
Yani: jab tum namaz me apni
safe seedhi karo, fir tum me koi imamat kare, aur weh takbir kahe tum bhi
takbir kaho, aur jab weh qirat kare tum chup raho,”
Hadis:-2
Tirmizi- من
صلی رکعۃ لم یقرء فیھا بام القراٰن فلم یصل الا ان یکون وراء الامام
Yani: jab koi rakat bagair
sureh fatiha padhi, uski namaz naa hui, magar jab imam ke piche ho (to ho gai)”
Fatawa Razavia
Jild:6 Safa:240 par hai
“hamare ulama
e mujtahideen bil-ittifaq adam e jawaz ke qail hain, aur yahi mazhab e jamhoor
sahaba o tabai’in ka hai, yaha tak ki Sahib e Hidaya ne dawa e ijma e sahab
kiya hai,”
Allah Ta’ala Is mas’ale
par Qaum e Sunniyat ko Qaum e Wahabiya se Aman Bakhshe
اٰمین ھذاوالعلم عند واھب العلوم العالم بکل سرمکتوم
Suwal
no. 626
Bhai
me jaha par iss time rah raha hu waha par pas me koi masjid nahi he aur jo he
wo deobandi he mere room-mate bhi sab deobandi hen, pas me ek masjid he jo ki
wo bhi deobandi ki he me namaz ko us masjid me jata hu to apni namaz alag
padhta ho par mere room -mate mere pas comments karte he batye ki mujhe jamat
ke sath namaz padh kar apni khud ki namaz padhni chahiye kya karna chahiye
Jawab: 626 بسم
الله الرحمن الرحيم
Puchi gai
surat
“Wahabi ke pichhe namaz batil mehez hai.”
Fir isi FATAWA RAZAVIA Jild: 8, Safah: 452 par likhte hai,
“Wahabi ke piche namaz beshak najaiz mehez baatil hai”
Or aage isi FATAWA RAZAVIA Jild: 6, safah: 633 Par likhte hai
“Wahabi ke piche namaz jaiz nahi. Chahe apna ustad ho. Balki usko ustad banana hi us (sunni) ke haq me zeher e qatil hai”
aur apko
allah ke liye farz namaz ada karni chahiye, aur yeh nahi dekhna chahiye ki log
kya kehte hai, munafiq sadi e awwal se iman walon ko tana kaste aye hai, bas
kafir aur munafiqeen ke dil par pahad dhane ke liye allah ka zikr kasrat se
karna chaiye ki to bhi kahe ki tum dikhawa karte ho, ap apni namazo ki kasrat
rakhe, aur apne nabi ke is farman ko bhi yad rakhen, hadis e pak me hai:
اکثروا ذکراﷲ حتی یقولو انہ
مجنون yani:“khuda ka zikr itni kasrat se karo ki log tumhe kahe ki ye majnu hai”
(yani yeh parwa naa karo ki munafiq tumhe kya kehta
hai)
ummid hai
ye kalam apke haq me nafa bakhsh hua hoga,
وﷲ سبحانه وتعالى أعلمُ بالـصـواب
Suwal
no. 627
Asslamu
alaikum
Hazrat
me ye puchhna chahta hu ke har namaz ki farz namaz padhne ke bad jagah badalna zaruri he ?
Mene
suna he ke Jaha farz namaz ada ki wo jagah or jaha sunnat ada ki wo jagah
qiyamat ke din gawah ban ke rahegi, Kya hazrat ye such he, zara tafsir se
samjayye Talib e jawab
Jawab: 627 بسم
الله الرحمن الرحيم
و
عليكم السلام والرحمة الله
Namaz
farz ada karne ke bad, jagah badalna kuch zaruri to nahi, magar badalne me harz
nahi, aur iska hukm imam aur muqtadi ko islye hai ki, agar imam namaz padh kar
usi jaga apni sunnat e ada kare aur muqtadi bhi wahi maujood rahe to bad me
aane wale namazi ko ye dhoka ho sakta hai ki shayad jamat qayam hai, islye kaha
gaya ki kuch jagah tabdil karni chahiye taki aane wala samajh jaye ki jamat
khatam aur log apni sunnan wa nawafil ada kar rahe hain,
Aur
ye jo suwal me doosra pehlu hai, ye bat bhi quran o hadis me maujood hai, balki
me kehta hun ki har shaks ko sunnat padhne aur jagah tabdeel karne se pehle ye
niyat bhi kar leni chahiye ki kal qiyamat me ye zameen(jahan farz padhe) aur wo
zameen (jahan sunnat padhunga) bhi mere nek amal ki gawah bane, to zarur is
niyat par bhi sawab payega, aur zameen bhi gawahi degi... ki jis zameen par koi
gunah ya nek kam kiya jayega wo to gawah banegi,
Tumahare
liye Zameen ko Bichhona Banane wala Allah Farmata hai:
Quran surah Zilzala ayat:4 me -- “us din
weh(zameen) apni khabar batayegi,”
Aur
iski tafseer me Khazin ul irfan me hai ki,
“aur jo neki badi is par ki gai sab byan karegi,”
Aur
Tirmizi ki hadis me hai ki farmaya huzoor ne
“har mard aurat ne jo kuch is(zameen) par kiya, uski gawahi degi,
fula din ye kiya fula din ye”
Bas
ye sabit hua ki jis zameen par koi bhi nek ya bad alam kiya jaye to zameen kal
gawahi degi, fir chahe namaz ho tasbih
ho ya kuch aur, (aur namaz kya hi acha amal e saleh hai)
وﷲ سبحانه وتعالى أعلمُ
بالـصـواب
Suwal no.628
halal janwal me
dil, kalegi orjhri khane ka kya hukm he ?
Jawab: 628
Khana DIL aur KALEGI ka
jaiz hai, aur OJHRI khana Makruh tehrimi, yani Gunah hai,
Fatawa Faizur
Rasool Jild: 2 Safah: 432 Par Hai
Halal janwar
ki ojhri khana makruh tehrimi kareeb haram key hai,
Age hai
“ojhri aur
aaton ko tab’ai yani mubah kehne wala jahil hai”
Is kitab ke Safah: 433 par hai
Ojhri khana
makruh tehrimi hai aur makruh tehrimi ka gunah haram ke missal hai,
وﷲ تعالٰی اعلم
Suwal
no. 629
Botle
wagerah ke muh laga kar pani pia kaisa ? Meharbani krke hadees me se hawala de
kisi ne suwal pucha he or hadees se hawala manga hai.
Jawab: 629 بسم
الله الرحمن الرحيم
Awwal to
ye ki daur e rasool me ye bottle jo hazir hain, thi hi nahi, to hadis me botle
se munh laga kar paani peene ki mumaniat bil alfaz kaise aa sakti hai, khair,
Ham is
suwal ke dalail me kuch hadis e rasool pesh karkenge jisse ye sabit hoga ki
bottle se munh laga kar paani peene ki mumaniat hadis me maujood hai,
Hadis-1- Ise Bukhari aur Muslim ne Ibne Abbas se riwayat
kiya:- Ki huzoor ne mashk ke dahan(munh) se paani peene ko mana farmaya
Bukhari
Jild-3 Safa:592,
Hadis-2- ise bhi Bukhari Muslim aur Tirmizi ne Abu
sa’eed Khudri se Riwayat kiya:- huzoor ne mashk ke dahane ko mor kar usse paani
peene ko mana farmaya;
Hadis-3- ise Ibne Maja ne Ibne Abbas se riwayat kiya:-
huzoor ke mana farmane ke bad ek shaks raat me utha aur mashk ke dahane(muhn)
ko paani peene ke liye mora, usme se sanp nikla.
Sahi
Ibne Maja Jild:4Safah:78
Men kehta
hua (allah hi ki tofiq se) ki in ahadis ko bottle toti, lote, pipe-numa jaisi
cheez ke liye mumaniat par daal lana bilkul sahi hai, aur ye naa khilaf e ilm e
ahadees he na mazhab e ahanaf ke khilaf,
Kyunki
inme mumaniat ki jo wajeh byan ki gai, usse saf hai ki, aisi har chiz se peene
se mana kiya jayega, aur jo hadis me “mashkeeza” ke lafz aye wo is qaid ke sath
khas bilkul nahi hai, balki us daur me kyunki mashkeeze the to isi lye, bas
isse mana kiya, zahir yahi hota hai ki, ab bottle ya is jaise cheez se munh
laga kar peene ki mumaniat, khilaf e hadis naa hoga balki ain hadis ke mutabik
hi hoga, aur maqsood e rasool bhi zarar e jismani se bachana tha, to kya bas
mashkeeze se hi sanp ya keede ka khatra hai, lote ke munh se kyun nahi ?, aur
aisi hazaro ahadise hai, jisme kai cheezo ki qaid hai, magar wo daur e hazir me
bhi dalail ke tor pe pesh ki jaati hai, Ulama farmate hai ki, “mufti agar daur
e hazir se waqif naa ho jahil hai”
Iski
sharah me Miraat Sharah Mishkat Jild:6 Safah:67
par.
“mashkeeze se munh laga kar paani naa peene ki bahut hikmaten hai,
mumkin hai ki, koi zehreela keeda ho jo is tarah peene se muhn ke zariye pet me
chala jaye, “
Lihaza
ise har munh wali cheez maslan lote or bottle par qiyas kiya jayega, aur yahi
haq hai, ki kabhi bhi achanak aisi cheez se seedhe munh laga kar paani peene se
bachna chahiye, magar me is jawab ki aur sharah kar dun, ki wo bottel, jiska
rang safed hota hai, ya uska munh zyada bada nahi hota ye mumaniat us bottle
par lana khilaf e aql hai, kyunki jis bottel me paani saf dekha jaa sakta hai
to use keeda bhi dikhai de sakta hai, is lote se peene ki mumaniat bhi usi
soorat me hogi, jab lota pani ke liye istimal ho, aur jo hadis me aya ki wuzu
ka paani khade ho kar pio, wo lote se munh laga kar hi piya jayega, aur isme
harj nahi,
Me kehta
hua (allah ki di hui tofiq se) ki jab koi shaksh wuzu karega to lote ki toti ke
zariye kafi paani beh chuka hoga, aur agar koi keera ho bhi to bahar aa chuka
hoga, isi lye ye fel bad wuzu farmaya gaya
Bahar
e Shariat Jild:3 Safah: 387 par hai
“mashk ke dahane se munh laga kar paani peena makruh hai kya maloom koi
nuqsan dene wali cheez halaq me chali jaye, isi tarah loote ki toti se paani
peena, jabki lote ko dekh liya gaya
Sub’han
allah, sahib e bahar e shariat ne, mere maufooq ko saf kar diya ki, dekhne ke
bad peene me harj nahi. To wuzu ke bad bhi peene me harj nahi, ki is toti me
agar keeda hua to wo wuzu me nikal chuka hoga, (kya hi achi misa)
وﷲ تعالٰی اعلم بالصواب وﷲ یرجع الیہ ماٰب
Suwal
no. 630
Chane
or gud ka fatiaha rakhte he wo kiske naam pe rakhte he zara jaldi batayye hazrat aaj rakhna he ?
Jawab: 630 بسم
الله الرحمن الرحيم
Agar apko
yaad ho ki kis buzurg ko ye pasand tha to unke naam ki fatiha dila do, aur yad
nahi hai, aur zyada hi jaldi hai to, mere naam ki dila do, to bhi fatiha ho
jayegi,
وﷲ تعالٰی اعلم
Suwal
no.631
hazrat
net pack dalwana Facebook, whatsapp, IMO, wagehra ladkiyon ko chalana kaisa he
kya ye sab chalna gunah he
Jawab: 631 بسم الله الرحمن الرحيم
G, Han, agar iska ya kisi bhi social media ka istimal
ghalat kam ya waqt ke israf ke liye hoga to zarur gunah hai, fir ye qaid ladki
ke liye hi nahi, isme sab shamil hai, aur har israf bhi gunah hota hai, aur
agar iska istilam kisi nek maqasid ke liye hai to zarur sawab payega, maslan,
ilm e deen sikhne ke liye,
hadis me farmaya: نیۃ المومن خیر من عملہ (musalman
ki niyat uske amal se behtar hai)
aur
Quran e Pak me tumhara RAB farmata
hai, Surah 97 Ayat 07- 08
“to jo ek zarra bhar bhalai kare use dekhega” “Aur jo ek zarra bhar burai karega use
dekhega.”
وﷲ سبحٰنہ وتعالٰی اعلم
Suwal
no. 632
kya
farmate hain ulama e deen wa muftiyan e shara mateen is masalah me ke SADAL KYA
HOTA HAI OR SADAL JO NAMAZ ME MAKRUH HAI. TO KYA YE HUKM NAMAZ E JANAZA ME BHI
HAI ?
Bil
hawala irshad farmaye
Jawab:
632 بسم الله الرحمن الرحيم
Fatawa Razavia
Jild:7 Safah: 386 par hai,
Asl yeh hai ki SADAL yani
pehnne ke kapde ko be-pehne latkana MAKRUH TEHRIMI hai, aur isse namaz wajibul
iadah,
Durr e Mukhtar
Jild:1 safah: 91 par hai کرہ
سدل ثوبہ وکرہ کفہ ای رفعہ ولولتراب کمشمرکم اوذیل
Yani: kapde ka latkana isi tarah kapde ka uthana bhi makruh hai,
chahe keechar ki wajeh se ho, jaise koi aadmi astin aur daman utha le,
Radd ul Mohtar 1/473 par hai- حررالخیر
الرملی مایفید ان الکراھۃ فیہ تحریمیۃ
Yani: Shaikh khairuddin Rumli ki ibarat is bat ki mufid hai ki,
isme karahat Tehrimi hai,
Ye to sabit hua ki SADAL
Mutlaqan Makruh Tehrimi hai, ab is taraf bhi ek nazr ki ye Namaz e Janaz me bhi
Makru hai ya nahi,
Me Kehta hun (aqal dene
wale rab HI ki tofiq se) ki gaur karne ka mukam hai ki asl me fuquha ne sadal
ko makruh tehrimi islye qarar diya ki ye pehnna kapde ka khilaf e mo’tad hai,
sabhi par roshan hai, jab char diwari me padhi gai, namaz makruh tehrimi ho
jati hai to uska dohrana bhi wajib qarar pata hai, aur ye bhi roshan ki namaz e
janaza masjid me jaiz nahi to bich sadak par imam ka khilaf e mo’tad kapde ka
istimal kyunkar makruh naa hoga, maslan imam ka logo ke samne is tarah kurta
daal lena, ki usme aastin naa pehne to ye namaz (janaza ho ya ruku sujood wali)
wajib ul iada hoti hai, balki Imam e Ahle Sunnat ne Fatawa Razavia me Farmaya “isme neeche qameez aur adm e qameez ka koi dakhal nahi,
sadal sadal hi hota hai agarche qameez
par ho,” aur Imam ka ye qaul “pehnne ke kapde ko be-pehne latkana MAKRUH TEHRIMI he”
saf bila qaid ke sath hai, warna jab kisi ruku sujood wali namaz ka alg hukm
hota hai to use wajeh kiya jata hai, maslan kaha gaya, “namaz me wuzu ka tut jana namaz ko tor dega” ab isme har namaz
dakhil ho gai, chahe farz ho, nafil ya janaza, aur ulama e ahanaf kapde aur
balo ko morne, gurasne, lapetne, latkane, par jo hadis dal daate hai, yani
امرت ان اسجد علی سبعۃ اعضاء وان لااکف شعرا ولا ثوبارواہ الستۃ عن
ابن عباس رضی اﷲ تعالٰی عنھما
Yani: mujhe 7
aza par sajda karne ka hukm diya gaya
To mutlaqan ise dalil
banate hai, naa ki namaz e janaza ko isse kharij karte hain, fir sahibe durr e
mukhtar ne Durr e Mukhtar me farmaya hai
کل صلٰوۃ ادیت مع کراھۃ
التحریم وجب اعادتھا
Yaani, Har wo namaz jo
karaht e tehrimi ke sath Ada
Inka “har wo namaz” likhna
hi is bat par daal hai ki isme ruku sujood wa gair e ruku sujood sab shamil
hai, warna is fiqh ka qaida is tarah hoga,
“Har wo namaz
jo karaht e tehrimi ke sath Ada ki gai ho uska lotana wajib hota hai , magar namaz e janaza, me kyunki jamat wajib nahi, aur isi taqrar(ek se zyada bar
padhna) NAJAIZ hai lihaza agar ye surat is namaz me pesh aye, to ek ke padhne
se bhi namaz ho gai, chahe, 10 logo ne sadal kiya ho, sadal to sadal agar tamam
muqtadi bhi halat e namaz e janaza me be-wuzu ho jayen, to bhi imam ki namaz
kafi hai, is tarah agar aurat ki imamat me namaz jaiz nahi magar, namaz e
janaza ki imamat aurat ne ki to bhi
namaz e janaza ho gai, dohrane ki hajat nahi,
Fatawa Alamgiri me hai
Iske liye jamat shart nahi, ek ne bhi padh le farz ada ho jayega”
Bahar e Shariat Jild:1 Safah:826 par hai
Imam tahir naa tha to namaz fir padhen, agarche muqtadi tahir hon,
kyunki JAB IMAM KI NAMAZ NAA HUI TO KISI KI NAA HUI, aur agar imam tahir tha
aur muqtadi bila taharat, to namaz dohrai jaye, ..
Agar aurat ne namaz e janaza padhai aur mardon ne iski iqtida ki
to namaz lotai naa jaye, agarche mardo ki iqtida aurat ke piche sahi nahi,
magar aurat ki namaz to hui yehi kafi hai, aur janaze ki namaz ki TAQRAR JAIZ
NAHI”
وﷲ تعالٰی اعلم بالصواب وﷲ یرجع الیہ ماٰب
Suwal
no. 633
kia
far mate hai ualama ojhri khana kaisa he
Jawab: 633 بسم
الله الرحمن الرحيم
Fatawa Faizur
Rasool Jild: 2 Safah: 432 Par Hai
Halal janwar
ki ojhri khana makruh tehrimi kareeb haram key hai,
Age hai
“ojhri aur
aaton ko tab’ai yani mubah kehne wala jahil hai”
Isi kitab ke Safah: 433 par hai
Ojhri khana
makruh tehrimi hai aur makruh tehrimi ka gunah haram ke missal hai,
وﷲ تعالٰی اعلم
Suwal
no. 634
bidati
ka maana kya hai
Jawab: 634 بسم
الله الرحمن الرحيم
Aisa
shaks jo deen me koi aisi nai (new) baat nikale, jo quran o hadis ke khilaf ho
ya kisi sunnat ko mitane wali ho, aise shakhs ko Bid’ati kaha jayega,
وﷲ تعالٰی اعلم
Suwal no. 635
Hazrat kya koi
chehra saaf karne ki dua hai jisse chehre pe noor aaye ?
Jawab:
635 بسم الله الرحمن الرحيم
Sureh
noor ki ayat 35 ka ibtidai hissa yani الله نور السموات والارض tahajjud ki namaz ke bad 500 bar padh liya
karo, kafi hoga.
وﷲ تعالٰی اعلم
Suwal no. 636
hazrat Eid
miladun-nabi ke mauke se mujhe hujur s.a.w ke bare me taqreer deni he jaha pe
sabhi kaum( Hindu and christian) ke log hoge ek aise taqreer bataye jisse ham
apne deen or apne Prophet ke bare me aaj ke halat se jodkar zyada tafsil se
bayan kar saken. unhe bata sakun.
Jawab:
636 بسم الله الرحمن الرحيم
Jawab
dene se pehle me ye zaruri samajhta hu ki sail ko uski ek badi khata se agah
kiya jaye aur wo ye ki Suwal me durud ko short me (s.a.w) )likha gaya hai is
tarah likhna najaiz hai, baz log sirf (swad) likh dete hai, ye bhi naa chahiye,
Imam Ahmad Raza Khan Bareilvi FATAWA
RAZAVI Jild: 23 Safah: 386 par likhte hai
Huruf (ص) likhna jaiz nahi, balki صلی اللہ تعالٰی علیہ وسلم likha jaye,
to
roman English me aap (alaihissalam)… likha kare. (allah amal ki tofiq de)..
ye
fiqhi suwalat jawab ka group hai, aap iska jawab internet (youtube) par talash
len, bahut sunni olama ki taqreer maujood hain,
warna kisi bhi seerat ki kitab se seerat e mustafa byan kar den,
وﷲ تعالٰی اعلم
Suwal no. 637
hazrat kya apne
buzurgon ko baith kar paon chu kar salam kar sakte hain ?
Jawab:
637 بسم الله الرحمن الرحيم
Buzurgo ke paun choona
kafir ki mushabihat ki bina par najaiz hai, aur salam karne ke liye ruku tak
jhuk jana bhi haram aur isse zyada bhi haram, aur salam ki niyat se jhukna bhi
haram,
Durr E Mukhtar
Jild:5 Safah: 378 par hai الانخناء
فی السلام الی قریب الرکوع کالسجود
Yani: Salam me
ruku ke kareeb tak jhukna bhi misl e sajda hai
Ihyaul Uloom
Jild:2 Safa: 124 (الانحناء
عند السلام منھی عنہ) وھو عن فعل الاعاجم
Yani: salam ke
waqt jhukna mana farmaya gaya
Bahar E Shariat
Jild:3 Safah: 464 par hai
“kuch log
salam karte waqt jhuk bhi jaate hain, ye jhuka agar ruku ki had tak ho to haram
aur isse kam ho to makruh
Fatawa Faizur
Rasool Jild:2 Safa: 491 Aur 502 par
hai
“maloom hua ki
salam ki niyat se bhi sajda karna jaiz nahi”
“sajda to
sajda ruku tak jhukna bhi jaiz nahi”
Aur maa ke qadmo ko bosa
dena jaiz hai, aur ye fel mushbihat paida nahi karta ki kafir chumta nahi chhoota
hai, aur choomna buzurgo ke qadamo ka bhi sunnat e sahaba se sabit hai,
وﷲ سبحانه وتعالى أعلمُ
بالـصـواب
Suwal no. 638
hazrat kya balon
me burgundy colours lagana jaiz hai ?ise laga kar namaz hogi ?
Jawab:
638 بسم الله الرحمن الرحيم
Kaala ke alawa doosra laga
sakte hai, aur kisi bhi company ka laga sakta hai, jabki koi or man’e shara naa ho (maslan usme
koi haram cheez ki amezish hone ka yaqeen ho), aur ise laga kar namaz ho
jayegi,
وﷲ تعالیٰ أعلمُ بالـصـواب
Suwal no. 639
Hazrat jo kafir
salam karte hain kya hum uska juwab de sakte hain ?
Jawab:
639 بسم الله الرحمن الرحيم
Bahar e Shariat Jild:3 Safah:461 par hai
Kuffar ko salam naa kare, AGAR wo kare
to jawab de sakta hai
MAGAR jawab me SIRF .. و
عليكم keh den..
FATAWA RAZAVIA Jild: 22 Safah: :378 par likhte hai,
Kafir ko salam haram hai,
وﷲ تعالیٰ أعلمُ بالـصـواب
Suwal no. 640
kya Namaz me
qirat ke alfaz sahi makhraz se ada na hue to kya namaz na hui? Wajahat farmaye
Jawab:
640 بسم الله الرحمن الرحيم
Qirat ghalat hone ki kai
surate hai, kuch me namaz tut jayegi, jabki mayene fasid hoye aur baz suraton
me namaz ho jati hai, jaisa khata fil erab (erab ki ghalati) isse namaz ho jati
hai isi par fatwa hai. warna kis surat
Fatawa Razavia
Jild:6 Safah:248 par hai,
Erab me
ghalati (yani: harkat, sakoon, tashdeed, takhfeef, qasra madh) ki ghalati me
ulama e mutakhireen ka fatwa to ye hai ki, alal-ittilaq isse namaz nahi jaati,
فی الدرالمختار وزلۃ القاری لو فی اعراب لا تفسد وان غیر المعنی بہ
یفتی
Yani: durre mukhtar me hai, qirat karne wale ki ghalati agar erab
me ho to namaz fasid nahi hogi, agarche uske mayene badal jayen, is par fatwa
hai”
Fatawa Alamgiri me hai
“wakf wa wasl ki ghalati koi cheez nahi, yahan tak ki agar waqf
lazim par naa thehra, bura kiya magar NAMAZ NAA GAI”
Bahar e Shariat Jild:1 Safah:554 par hai
“erabi gharatian agar aisi hen jisse ma’ne na bigarte ho to mufsid
nahi”
وهُو
تعالیٰ أعلمُ بالـصـواب
Suwal no. 641.
Hazrat humne
suna h ki jume ke din 100 bar darood sharif padne se 80 saal ke gunah mauf ho
jate he .
Agar ye sahi he
to kisi shaqs ne padha or dusre ke liye iske sabab ki dua ki to usko sabab
milega ya nahi zara samjhayen.
Jawab:
641 بسم الله الرحمن الرحيم
Apne kisi bhi zikr dua
amal e khair ke ka sawab kisi bhi doosre ko pahuchaya jaa sakta hai, aur ye
pahuchta bhi hai,
وﷲ تعالٰی اعلم
Suwal no. 642
hazrat Quraan
shareef ki tilawat karte time bahut log hil hil kar tilawat karte hain kya sahi
he,
Jawab:
642 بسم الله الرحمن الرحيم
Jaiz he, sharann is par
koi kalam nahi, aur usool e tibb ke khilaf hai,
Lihaza dekhte dekhte hil
hil kar quran nahi padhna chahiye, isse aankho par farq padhta hai, jab koi
shaks kisi tehrir ko hilte huye dekhta hai, to isse akhon par bhi zor padhta
hai, lihaza hil kar dekhte huye naa padhe, aur is tarah padh sakte hain, ki
pehle koi line pehle yad kar li, ab bina dekhe hil kar hifz kar rahe he to
nazar par bhi kuch farq nahi, kyunki ye dimag se padhna hua nazar par zor naa
hua, isi tarah koi kitab chalte huye, safar me, lete huye bhi padhne se bachna
chahiye,
وﷲ
تعالٰی اعلم
Suwal no.643
hazrat kutte ke
bare main hadees main kya aaya he bahut log kutta palte hain bahut log kehte
hai ki kutta ghar me aajaye to 40 din fariste nahi aate
Jawab:
643 بسم الله الرحمن الرحيم
Kutta palna jaiz nahi, aur
Ye hadis sahi hai, ki, jis ghar me kutta aur jandar ki tasweer hoti hai, usme
rehmat ke firishte nahi, aate, aur ye 40 din ki qaid ke sath nahi, warna to log
sochenge ki 40 din bad to firishte ayenge hi, balki jab tak ye cheeze maujood
ho, jab tak nahi aate, chahe 40 sal tak rakhe,
Kutta palna us surat me jaiz he, jabki shariat ne ijazat di ho, (yani
rakhwali ke liye, aur koi hifazat ki doosri surat
وﷲ تعالٰی اعلم
Suwal no.644
hazart mere Bhai
ko problem he wo raat me lat’te hain to
Kabhi kabhi un ki anaae fulne lagti he aisa lagta he sote time sanse ruk
jayengi phir wo uth kar room Se baher ajate hain pehle aisa kuchh nahi tha 6 -7 mahine huye he unhe light lag gai thi
kafi halt kharab thi tabhi se aisa ho gaya he hazrat kuchh bata dijiye jis se
Bhai theek ho jayen.
Jawab:
644 بسم الله الرحمن الرحيم
Sheher ki kisi bade dr. se
chek karwaye, aur report normal hone ke halat me, apne ilaqe me hone wale
dawateislami ke haftawar ijtime me mareez shirkat kare aur bad ijtimah taweez
le,
وﷲ تعالٰی اعلم
Suwal no. 645
Salam, Janab
Namaz me pent fold karna or aasteen chadhane Kaisa he? Jazakallah
Jawab:
645 بسم الله الرحمن الرحيم
Pent ke payenche modne se
namaz makruh tehrimi hogi aur uska fir dohrana wajib hai, magar aastin (adhi
kalai se kam) morne par namaz ho jayegi ise dohrane ki hajat nahi, aur jinhone
aastin ko payeche par qiyas karke ye fatwa diya ki aastin ka mutlaqan morna
makruh tehrimi hai, kyunki ye bhi kaf-e-sow hai, wo ghalati par hain, aur har
tarah kapka morne se namaz makruh tehrimi NAHI HOTI, balki jab kapda khilaf e
urf moda jaye tabhi ye hukm hoga, aur aastin ka aadhi kalai tak (yani kaff mor
lena) se namaz ho jayegi, aur isse zyada (adhi astin se zyada) chadai to makruh
e tehrimi aur YAHI HAQ HAI,
Is masale par ek MUFTI Sahib
ko mubalgha hua, mere pas unka ek
suwal-jawab aya, aur wo jawab hindustan ke bahut bade mash’hoor mufti sahib ka
tha
Suwal tha- swater (jarsi)
ko sardi me pehnte he wo neeche se mor lete hain, kya namaz hogi,
Jawab farmaya- Nahi hogi,
Me kehta hu (tofiq e khuda
se), swetter, jo hind me pehne jaate hai, jise niche se mor liya jata hai, aur
uska morna hi urf par mab-ni hai, usme namaz BILKUL DURUST HAI, warna hazaro
imam bhi sardi me swetter pehnkar namaz padta hai, balki juma bhi aur eed bhi,
to kya unhe namaz ka i’ada wajib hua? Hargiz nahi, kyunki is sweter ka morna khilaf e adat nahi,
balkai ain e urf par mab-ni hai,
Magar kuch ko ye mubalgha
hua ki, har tarah kapda morna, morne ke hukm me hai, mgar ye ghalat hai, agar maan liya jaye ki har
morna, morna hai to, wo qamees (qameez) jinke coller more hote hain, wo bhi is
hukm me dakhil ho jayenge, or isse qaum
e muslim ko fitne me dalne se kam naa ho ga,
Magar masale me HAQ YAHI
HE KI, aastin agar adhi kalai se kam ho maslan ek bal mura hua ho to zarur
namaz ho jaati hai, isse kuch farq nahi aata,
aur isse zyada me nahi, or pyeche ka ek bal bhi khilaf e muash hai,
lihaza ise morne se namaz wajibul i’ada hogi,
Mgar me ye nahi kehta ki,
un mufti sahib ne jankar ghalat fatwa diya, balki unse sehvan khata hui hogi,
aur jiss alime e deen ne apni raay par quran o hadis se sahi fatwa diya magar
ittifaq se wo ghalat nikla to us alim par gunah nahi, jaisa ki, Fatawa Razavia Jild:23 Safah:712 par hai
“han, agar
aalim se ittifaqan bhool waqey hui ho, aur usne apni taraf se be-ehtiyati naa
ki ho, aur ghalat jawab sadir hua to muakhza nahi, magar farz hai ki mutalla
hote hi foran apni khata zahir kare,”
Ab is byan me ki aastin
AADHI KALAI SE ZYADA ME MAKRUH TEHRIMI HOTI HAI>
Fatawa Razavia
Jild:7 Safah: 297 par hai
(hatho ki
kohni khol kar aastin upar chada kar namaz) MAKRUH TEHRIMI wajibul i’ada hogi,
agar fir naa padhega to gunahgar hoga,
Imam ke is fatwe se saaf
hai ki ye hukm jab hai jab kohni khuli ho aur ye jab hi mumkin hoga, jab aastin
adhi kalai se zyada chadai jaye,
Bahar e Shariat
Jild:1 Safah: 624 par hai
“koi aastin
ADHI KALAI SE ZYADA CHADI HO (to namaz makruh tehrimi hai, warna makruh
tanzihi)
Khulasa e kalam is tarah
hai:
*astin ka ek bal morne se
namaz ho jayegi,
*payeche ka ek bal morne
se bhi namaz nahi hogi,
*sweter ko neeche se morne
se namaz ho jayegi,
*har wo kapda jo jis tarah
mura hua hota hai, jaise coler to isse namaz ho jaati hai
(aur allah behtar janne
wala hai, kya haq hai)
وﷲ سبحانه وتعالى أعلمُ بالـصـواب
Suwal 646
Ye or wazahat
farmaye ke ek jaisi awaz wale alfaaz me ghalati karne se ma'na bigadta he to
kya is se namaz jaegi Or in alfaz ko durust karne ke liye kuch taqeed karen.
Jazakallah
Jawab: 646
(Ameen)
Agar aisi khata ki, ki
jisse man’e badal jaye, to zarur namaz fasid ho jayegi, aur baz suraton me
jabki ma’na janta hai, aur fir bhi badal diya to kafir bhi hoga,
Bahar e Shariat
Jild:1 Safah:554 par hai,
“Agar aisi
ghalati hui jisse ma’ne bigar gaye to namaz fasid hogi”
Aur lafzo ko badal dene ka
ye matlab hota hai ki, agar koi lafz kisi aur lafz se badl diya, or mayene
fasid naa ho to namaz ho jayegi, warna nahi, aur karibus-saut alfaz(ek jaisi
awaz wale) huroofon ka bhi sahi tor par imtiyaz rakhe warna mana fasid hone ki surat
(ت- ط-, س- ث- ص, ه- ح-,... wagera
huroof
me imtiyaz chahiye,)
Durr e Mukhtar Jild:1 Safah:431 par hai
من لا یقدر علی التلفظ بحرف من الحروف کالرھمٰن الرھیم والشیتان
الرجیم والاٰلمین وایاک نابد و ایاک نستئین السرات،انأمت فکل ذلک حکمہ مامر من بذل
الجھد دائما والا فلاتصح الصلٰوۃ بہ
Yani: jo
shakhs huroof e tehejji me se kisi huroof ke sahi talaffuz par qadir naa ho,
maslan.. الرحمن الرحیم ki jagah.. الرھمٰن الرھیم... الشیطان ki jagah .. الشیتان.. العالمین ki jagah.. الآلمین..
aur ایاک
نعبد.. ki jagah.. ایاک نابد...
نستعین ki jagah. نستئین.. الصراط ki jagah السرات.. انعمت ki jagah.. انأمت padhta hai to in TAMAM SURATO ME agar koi hamesha durust adaigi
ki koshish ke bawajood aisa karta hai to namaz durust hogi, warna namaz durust
na hogi,
Aur seekhne par jaan lara
kar koshish naa ki iski khud ki namaz nahi hogi,
Fatawa Razavia Jild:6
Safah:262 par hai,
“ahm cheezo me se tajweed
e quran seekhna bhi hai... qurra qirat ka silsila bhi huzoor tak pahuchta hai,
aur ulama ne tajweed ke bagair quran padhne ko ghalat padhna qarar diya,
Fatawa
Bazzariya main hei, ان اللحن حرام بلاخلاف (ghalat padhna bila-ijma
haram hai)
وﷲ سبحانه وتعالى أعلمُ
بالـصـواب
Suwal no. 647
kabro per phool
chadana kaisa ? kya sahaba ne aisa kiya hai barai karam daleel ke saath de kisi
ko dena hai
Jawab:
647 بسم الله الرحمن الرحيم
Qabro par phool dalna jaiz
hai, aur wo kaam jo sahaba ya rasool ne nahi kiya haram nahi ho jata, kisi bhi
kam ke jaiz hone ke liye itna kafi hai wo shariat me mana naa ho, fir chahe use
sahaba ne kia ho ya nahi, aur deobandio ki ye chal ki qabar par kya phool sahaba
ne daale hai to batil hai, khud fiqh hanafi ki wo kitab jo ye bhi padhte hai,
unse phool dalne ke jawaz ke fatwe maujood hai,
warna sahaba ne to shadi card bhi nahi chhapwaye magar aaj jab deobandi
shadi karta hai to wo kyunki chhapwata hai, aur aise hazaro kaam jo is daur me
aise hai jo sahaba ne nahi kiye magar wahabi karta hai, jaise hindi bolte hain,
kisi sahaba ne hindi nahi boli hogi, aur jo ye quran wahabi padhta hai, ye bhi
sahaba ne nahi padhia ye kitabi printing shakl bhi us waqt nahi thi, musalman
ke liye itna kaafi hai, ki jo SUNNI ULAMA NE BYAN KIYA USE HAQ JANE, aur usi
par amal kare, shariat me aalim se bad-kar apni aqal naa lagaye, Allah Farmata
hai “to aye logo ilm walo se pucho agar tumhe ilm nahi” kisi bhi ayat me ye
nahi farmaya ki “aye logo khud alq laga liya karo, aur naa ye farmaya ki, bas wahi jaiz hai jo
sahaba ne kiya baki sab haram” (allah iblees aur uski aulad (deobandi, wahabi,
shia, etc..) se sunni bareilvio ko AMAAN ME RAKHE
Fatawa Alamgiri
Jild:5 Safah:351 par hai وضع
الورد والریاحین علی القبورحسن
(Qabro par Gulab aur phoolo ka rakhna acha hai )
Radd-al Mohtar
me hai انہ مادام رطبایسبح فیؤنس المیت وتنزل بذکرہ الرحمۃ
(phool jab tak tar rahe tasbeeh karta rehta hai, jisse mayyit ko
uns hasil hota hai, aur uske zikr se rehmat nazil hoti hai)
Fatawa Razavia
Jild:9 Safah:106 par hai
Phoolon ki
chadar bala e kafan dalne me aslann sharann koi HARJ NAHI, balki niyat e hasan
se hasan hai, jaise qabro par phool dalna, ki weh jab tak tar hai tasbih karte
rehte hain, unse mayyat ka dil behelta hai aur rehmat utarti hai.
وهُو
تعالیٰ أعلمُ بالـصـواب
Suwal no. 648
Hazrat kiya
raste par paise ya koi qeemti chiz mile to uska kiya hukm he.
Jawab:648
بسم الله الرحمن الرحيم
Jo saman ya paisa kisi ko
padha mile use LUQTAH kehte hai, aur iska ab hukm yeh hota hai ki, jisko koi
saman ya paisa mile use utha le aur, waha aspas walo dukan walo ko ailan kar de
ki “mujhe kuch saman ya raqm mili hai, agar koi talash karta aye to mere pas
bhej dena” fir ye use rakhe rahe aur malik aaye to de de,, aur agar kafi arse
tak koi naa aye, aur ye ummid ho ki iska malik ab ise nahi dhondhega, aur ye
faqeer hai to apne istimal me laaye, agar faqeer nahi to kisi faqeer ko sadqa
kar de,
Fatawa Amjadiya
Jild:2 Safah:314 par hai
“luqta ka hukm
amanat men hai, is par lazim hai ki keh de jo koi gumi cheez dhunghta ho, use
mere pas bhej dene aur iski tareef kare, yani jahan weh cheez pai, waha aur
bazaron me majmue me ailaan kare, agar malik mil jaye use de de, warna itna
zamana guzarne par ki ab zan ghalib ho jaye ki ab iska malik talash naa karega,
ya weh cheez khane ya phal ki qism hai jo ghuman hone par ki ab agar rakhi
rahegi to kharab ho jayegi, (aur) ye shaks khud apne sarf me laa sakta hai,
agar faqeer hai, aur ghani ho to sadqa kare, kisi faqeer ko de, ... aur ghani
maal e luqta ko masjid ME NAHI sarf kar sakte”
وﷲ سبحانه وتعالى أعلمُ
بالـصـواب
Suwal no.649
Hazrat jo
ladkiyan aurte sir khol kar gle me dupatta dalti he chahe ghar me ho ya baher
un ke liye hadees main kya aaya he
Jawab:649
بسم الله الرحمن الرحيم
Jo gair mard ke samne baal
ya kan wagera khol ke rakhe aur sir naa dhake to hadis me aisi aurat ke liye
jahannam me jaane ki khushkhabari di gai hai, aur ghar me shohar ya bachche hai
to harj nahi, magar namaz ka sa dupatta bandhe rahe to thik kya ajab ghar me
kab mehman aa jaye, aur jo parda naa kare, aur uska wali uski bepardagi par
raazi ho to hadis me use “dai’ius” (bharwa) kaha gaya hai, aur wo bhi jannat ki
khushbu naa sunghega,
وﷲ تعالٰی اعلم
Suwal no. 650
hazrat kya
buzurgon ke samne betht kar unka pair chuyen, phir unke hanthon ko chum kar
munh se salam karna jaiz hai ?
Jawab:
650 بسم الله الرحمن الرحيم
Pehla fel najaiz, aur baki
dono jaiz aur sunnat se sabit hain, (paun chhuna najaiz, dastbosi, salam jaiz)
وﷲ تعالٰی اعلم
Suwal no. 651
hazrat namaz me
jo bahari khyal aa jate hain wo na aayen iske sabab kuch Inayat farmayen ?
Jawab:
651 بسم الله الرحمن الرحيم
*is tarah namaz padho ki
tum khuda ke samne ho aur khuda tumhe dekh raha hai
*warana is tarah padho ki
khuda tum ko dekh raha hai
*warna is tarah padho ki
ye tumhari akhir namaz hai, salam ferne ke bad maut hai, aur ise jitni achchi
karke padh sakte ho to padh lo.
وﷲ تعالٰی اعلم
Suwal no. 652
Hazrat kya ham
kisi jaandar ki IMAGE kisi band jagah jaise, almaari, baksa attachi etc. Par
main bhi nahi rakh sakte.
Jawab:
652 بسم الله الرحمن الرحيم
Jandar ki tasweer agar
chipi hai to harj nahi, aur aise ghar me namaz bhi durust, magar iska fayeda
kya ?
وﷲ سبحانه وتعالى أعلمُ
بالـصـواب
Suwal no.653
“mazkura bala
kalma” hazrat ye kya he or ye kalma kahan padha jata he or pura kalma bata
dijiye.
Jawab:653
بسم الله الرحمن الرحيم
Ye koi kalima nahi, balki
jaha ye line likhi thi, wahi wo kalima bhi likha hoga jiske bare me ye jumla
hai,
وﷲ تعالٰی اعلم
Suwal no 654
paras patthar
kiya haqiqat me hota hai quran hadis me is ka kahi zikr hai ya dosri jagah
Jawab:654
Ye group ahle sunnat AQAID
aur AMAL ki islah ke ke liye banaya gaya hai, gair zaruri suwalat ke jawabat
nahi diye jaate, fir fiqhi suwal kare, jiska talluq, apki ibadat se ho,
(maslan, namaz, taharat wagera).
Ek hadis ka khulasa hai:-
ham us ilm se panah mangte hai, jo nafa bakhsh naa ho
وﷲ تعالٰی اعلم
Suwal no 655
kiya Qaza namaz
ek waqt me dusre waqt ki namaz parh sakte hai jaise Asr me magrib ya fir dosri
namaz.
Jawab:655 بسم
الله الرحمن الرحيم
Padh sakte hai, magar
makruh waqt me nahi padh sakte, makruh waqt ke aur wo makruh waqt ye hain,
1-zawal
ke waqt, 2 tulu e aftab ke waqt, 3 magrib se 20 mint. Pehle tak,
asr
bad qaza padh sakte hai, or jab magrib me 20-25 mnt. Reh jaye to na padhe,
Qaza
namaz chupchap ada karni chahiye, naa kisi ko bataye naa kisi ke samne ada kare
naa iska zikr kare, or namaz padhta rahe copy me note rakhe ki kitne din ki
fajr padh li,
Or
qaza namaze e jald ada karne ka ek behtareen tariqa Imam E Ahle Sunnat ne
farmaya hai. (jiska khulasa is tarah hai)
Sabse
asan or behtar tariqa hai ki pehle ek hi waqt ki namaz ada kare yani pehle
sabhi fajr padh le fir is tarah puri hone par agli padhe, jab ki qaza namaz
padhe to pehle fajr hi padhe jab tak puri naa ho jaye,
Niyat-
iske do tariqe hai ( jis tarah chahe padhe,
1-
niyat ki maine 2 rakat namaz fajr qaza jo mujhse sabse pehle qaza hui waste
allah ke......... allahu akbar
2.
niyat ki maine 2 rakat namaz fajr qaza jo mujhse sabse akhri qaza hui waste
allah ke......... allahu akbar
(jis
waqt ki padhe wahi naam le, zohar, asr wagera) Niyat bandhte hi
Pehle
sureh fatiha shuru kar de, fir surat milaye (yani sana wagera naa padhe)
Fir ruku me jaa kar 1 baar tasbih padhe, or sajde me
jaa kar bhi ek bar hi tasbih padhe, isi tarah 2 takat padhe or jab salam pherne
bethe to attahiyyat puri padh kar, اللھم
صلی علی محمد والہ or salam pher de yani bad wali dua bhi naa
padhe, is tarah, farj ada karta jaye,
(4 rakat wali me akhri ki do rakat me sureh fatiha naa padhe balki 3 bar
سبحان الله kahe, or vitr me, teesri
me fatiha or surat zarur padhe or tabkir keh kar, qunoot naa padhe balki 1 ya 3
bar رب اغفر لی keh le
وﷲ تعالٰی اعلم
وعلمہ جل مجدہ اتم واحکم
Suwal no. 656
Kya janab girgit marna kaisa he ? or kya hukm aaya he
hadis me tafsir se samjaye?
Jawab:
656 بسم الله الرحمن الرحيم
Har taqleef dene wala
janwar marna jaiz hai, aur baz ko marne ka hadis me hukm hai jaise ki girgit ko
marne ke bar me, Abu Dawood me hai: اقتلوا الوزغ ولوفی جوف
الکعبۃ (girgit ko qatl karo
chahe kabe me ho)
Aur Musnad Ahmad ki hadis me hai: من
قتل حیۃ فلہ سبع حسنات ومن قتل وزغۃ فلہ حسنۃ
(jisne sanp ko mara usne 7 nekiya pai, jisne girgit ko halaq kiya
uske liye ek neki hai,)
Sahi Muslim me Abu hurerah se riwayat hai ki: jo chhipkali ya girgit ko pehle zarb(hit) me maare, uske liye
100 nekiya hain, aur jo doosri zarb(hit) me mare to uske liye usse kam, aur jo
teesri zarb me mare uske liye usse bhi kam)
Is ahadees e mubarka se ye pata chala ki sanp, gigit chipkali
jaise muzi janwar ko kasrat ke sath marne ka hukm diya gaya
وهُو
تعالیٰ أعلمُ بالـصـواب
Suwal no. 657
hazrat paon ko
bosha dena jaiz hai ya na jaiz ?aur agar jaiz hai to kin kin k paon ko bosha se sakte hain ?
Jawab:
657 بسم الله الرحمن الرحيم
Amal ka daro madar niyaton
par hai, jiski aap izzat karte hai, aur wo shaks qabil e ehtram hai, (yani
fasiq na ho, shariat ka zabardast paband ho), aur waliden ke, aur ustad ke, aur
peer ke, aur aalim ke, aur ahle bait ke, aur buzurgo ke hath paun ko bosa diya
jaa sakta hai, bhai bhai ke bhi aur, biwi shohar ke bhi hath paun tazeeman
choom sakti hai, (ye wo manqoolat hain jo meri nazar se guzre)
Aur paun ka bosa bhi
sunnat se sabit hai, sahaba ka kaam hai)
Ise Fatawa Faizur Rasool me Shaikh Abdul Haq Muhaddis E Dehelvi
ke hawale se naql kiya gaya
وﷲ تعالٰی اعلم
Suwal no. 658
ramzan me zakat
puri ada kar di gayi hai agar koi shaks fir zakat dena chaye ramzan ke
baad to de sakta hai fir ramzan Aane se
us me jitna paisa gair e ramzan me diya hai wo nikal le.. kiya hukum hai...
Jawab:
658 بسم الله الرحمن الرحيم
Agar zakat farz ada kar di
gai, to uske bad jo raqm nikali gai wo nafil hogi, aur agle sal jo zakat wajib
hogi wo bache maal par hogi, jiska wo malik hai, aur isme se nafil sadqa nahi
hata sakta, jaise ki ulama ne farmaya. Sal bhar saqda kiya aur zakat ki niyat
naa ki to is tarah chahe lakho rs. De chuka ho, zakat me shamil nahi,
وﷲ تعالٰی اعلم
Suwal no. 659
hazrat hadish me
najd kis jagah ko kaha gaya hai ?jara tafsir me bataye ?
Jawab:
659 بسم الله الرحمن الرحيم
Najd ke mutalliq ahadees
me kuch is tarah ka alfaz ki taqrar hai,
*weh zalzalon aur fitno ki
jagah hai, wahan se shaitan ki seeng niklegi,
*fitne ki jagah yeh hai
wahan se shaitan ki seeng niklegi
*fitne yahan se uthega
yahan se shaitan ki seeng niklegi,
*yaha kufr ka markaz hai
yahan se shaitan ki seeng niklegi
وﷲ تعالٰی اعلم
Suwal no. 660
kya farmate hain
ulama e deen wa muftiyan e shara mateen masalah zel me ke, kya qur an ki ayaat
ko ya uske tarjame ko bewuzu likh sakte hain biddalail irshad farmayen ? Allah
apke ilm ne barakat de
Jawab:
660 بسم الله الرحمن الرحيم
Quran e pak ko ya kisi bhi
ayat bina wuzu chhuna HARAM hai aur iske chhune ke liye wuzu karna farz jaisa
ki Bahar e shariat Jild:1 Safah: 301 par hai,
“Agar wuzu naa
ho to, namaz aur sajda e tilawat aur namaz e janaza aur quran chhune ke lye
wuzu karna FARZ hai”
Bas agar koi shakhs kisi
ayat ko bator e taweez bhi kisi kagaz par likhega to zarur us kaghaz ko chhuna
hoga, jiski mumaniat upar ki gai, (yani qurani ayat ko bhi nahi chhu sakta),
isilye ulama ne bewuzu ka ayat ko likhne ke liye sakht parhez karwaya
وﷲ تعالٰی اعلم
Suwal no. 661
Abu-jahel ka
khatma kaise hua puri tafseel se samjhaiye?
Jawab: 661 بسم الله الرحمن الرحيم
Hazrat e sayyiduna
Abdurrehman bin auf (radiallah anhu) farmate hain: ghazwa e badr ke din jab me
mujahideen ki saf me khada tha, maine apne dayen bayen do kamsin ladke dekhe,
itne me ek ne ahista se mujhse pucha “chacha jaan aap abu jahal ko pehchante
hain” maine jawab diya HAN, magar tumhe usse kya kaam, usne jawab diya ki
“mujhe maloom chala hai ki wo gustakh e rasool hai, Allah ki Qasm me use dekh
lun to us par tut padhu, yaa to usko maar dalu ya khud mar jaunga,
Abdurrehman bin auf
(radiallah anhu) Farmate hain: achanak mene dekha ki abu jahal apne sipahiyon
ke beech khada hai, mene un ladko ko abu jahal ki taraf ishara karke bataya (ki
wo abu jahal he), wo dono kamsin bachche talware lekar us par tut pade, aur
lagatar war karke use pachhad diya, fir dono huzoor ki bargah me aye aur kaha
YA RASOOL ALLAH, HAMNE ABU JAHAL KO THIKANE LAGA DIYA
Huzoor ne farmaya tum
me se kisne use qatl kiya dono ne farmaya mene,
Hame in bachcho ke
waqye se ye ibrat leni chahiye ki gustakhane rasool se kisi surat
Ye dono kamsin bachche
do bhai the, HAZRAT e (Mu’az aur Muaw’wiz)
Hazrat e Abdullah bin
masood ne jaa kar lasho me dekha to abu jahal dam tor raha tha, farmate hain,
mene usi ki gardam par usi ki talwar se zordar war kiya, uski gardan kat kar
samne jaa giri, mene sar utha kar (bargah e risalat me leja kar) arz ki YA
RASOOL ALLAH ye dushman e khuda abu jahal ka sar, huzoor ne farmaya, Allah ka
shukr jisne islam aur ahle islam ko izzat bakhshi,
وﷲ تعالٰی اعلم
Suwal no. 662
hazrat kya bosha
dene k liye sar ko jhukana nahi padega ?
Jawab:
662 بسم الله الرحمن الرحيم
Isme harz nahi.
وﷲ تعالٰی اعلم
Suwal no. 663
Ek molana masjid
ke imam jo nasihat karte hain sabko ke dahez lena gunah hai. jab ki wo molana
ne khud dahej liye hain . or apne ristedaron ke liye bhi kisi or se dehaz ka
demand bhi kiya hain .taajub ki baat ye hai ki wo sunni hai kya inke piche
namaz jayaz hai ? kya inke piche namaze janaza jayaz hai?
kya inka fatiha
karna jayaz hai.?
Jawab:
663 بسم الله الرحمن الرحيم
Dahez ka lena dena gunah
nahi hota, balki dahez ka dena sunnat hai, magar samne wale ka dahez ki demand
karna haram hai, aur agar koi khud de (or aksar hota bhi yahi hai) ki shadi
matlab ek nai zindagi ki shuruat, hoti hai, to naye ghar ke liye ghar ka sara
saman diya jaata hai, ise lene me koi harz nahi (jabki khud naa manga gaya ho)
islye agar imam ne dahez liya to kuch gunah nahi kiya, iske piche kisi bhi
namaz me koi harz nahi (jabki aur koi man’e shara naa ho) thik wese hi, apne
rishtedar ke liye dehez ki demand karne me kai surat ho sakti hai, jiske liye
imam ki khud gawahi darkar hai, iske bagair koi hukm e shara nahi diya jaa
sakta. Kyunki ye bhi ho sakta hai, ghareeb rishtedar ki shadi ke liye imam ne
kisi doosre se madad ko kaha ho, to isme bhi harz nahi hota, wagaira wagaira
وﷲ سبحانه وتعالى أعلمُ
بالـصـواب
Suwal no. 664
huzoor Ghouse
aazam ne kitni shadiyan kee aur unki biwiyon ke name kya hain ? jawab inayat
farmayen
ajr diye jayenge
?
Jawab:
664 بسم الله الرحمن الرحيم
Shaikh Sahabuddin
Suharwardi “awariful Ma’arif” me likhte hain,
“ek shakhs ne gaus e azam
se pucha ya sayyidi apne nikah kyun kiya, ? Apne farmaya beshak main nikah nahi
karna chahta tha, ki isse mere doosre kaamo me khalal paida ho jayega, magar huzoor
(alaihissalam) ne mujhe hukm farmaya “abdul qadir tum nikah kar lo, allah ke
waha har kam ka ek waqt muqarrar hai, fir jab ye waqt aya to allah ne MUJHE 4
BIVIAYA ATA KI, jinme se har ek mujse kamil mohabbat rakhti hai,
(azwaj e huzoor
gaus e azam)
* Sayyida Bibi Madina
* Sayyida Bibi Sadiqa
* Sayyida Bibi Mu'minah
* Sayyida Bibi Mahboobah
* Sayyida Bibi Sadiqa
* Sayyida Bibi Mu'minah
* Sayyida Bibi Mahboobah
وهُو
تعالیٰ أعلمُ بالـصـواب
Suwal no 665
hazrat Nazd kis
jagah ko kahte hain ? Kufa ko ya Riyadh ko ?
Jawab:
665 بسم الله الرحمن الرحيم
Saudi arab me najd ko 3 jagah banta gaya hai
*haa’il, * al-qassim,* Riyadh
وﷲ تعالٰی اعلم
Suwal no 666
hazrat buzurgon
k mazar ko bosha dena kaisa hai ?
Jawab:
666 بسم الله الرحمن الرحيم
Be-adabi
وﷲ تعالٰی اعلم
Suwal no. 667
kya dadhi ya
chhati ka baal agar toot jaye to us baal ko daant se katna zaroori hai ? kya is
ka koi sharai saboot hai.
Jawab:
667 بسم الله الرحمن الرحيم
Iska kuch Sharai Saboot
Mere Ilm me nahi
وﷲ تعالٰی اعلم
Suwal no. 668
hazrat buzurgo
ka jo urs hota hai wiladat ya wisaal se hota hai ?
Jawab:
668 بسم الله الرحمن الرحيم
Wisal ki tarikh se
وﷲ تعالٰی اعلم
Suwal no. 669
Namaz me
bismilah 1 bar padhi jati he ya ziyada
Jawab: 669
Ek waqt me ek bar hi padhi
jaati hai, aur sureh fatiha se pehle aur kisi surat ko milane se pehle bhi padh
sakte hai, Namaz
ke har rakat ke awwal me bhi padh sakte hai, isi tarah. بسم الله padhna JAIZ Wa MUST’HAASAN hai Namaz me Sureh Fatiha aur Surat
ke darmiyan aur Uthte Bethte Waqt,
Fatawa Faizur Rasool
jild:2 safah:505-506
Suwal no. 670
hazrat taswer
kaisi jayez hai ya najayez
Jawab:
670 بسم الله الرحمن الرحيم
Har gair jandar ki tasweer
rakhna banwana banana sab JAIZ hai , aur har jaandar ki haram, aur jandar ki is
surat
وﷲ تعالٰی اعلم
Suwal no. 671
aajkal jo tv
mein deen ke baare mein channel hai unhe
dekhna jaiz hai ya nahi agar jaiz hai to kaise aur najaiz hai to kaise barai
karam rahnumai karen.
Jawab:
671 بسم الله الرحمن الرحيم
Tv par maujooda deeni chennal dekhne ki ijazat nahi
hai, isme bahut kuch khilaf e shara dikhaya jaata hai,. SIWAYE MADANI CHANNEL
KE, ki ye 100% sharai progrem par ma-bni hai,
tv par aane wale program, Video ke jaiz or najaiz
hone me hamare ulama ka ikhtilaf hai Or jinhone tv ko najaiz kaha unke nazdeek
har qism ka Program najazi hai fir
chahye deeni ho ya duniyawi Or jinhone video ko jaiz kaha to “usi surat me jaiz kaha Jab ki uspe kuch khilaf e shara
cheez naa diykhai jaati ho” Yani agar mard byan kare, naa ads ho naa
aurat naa aurat ki Awaz naa bepardagi, to is “qaid ke sath wo program dekhne ki
Ijazat di gai”, maslan, Koi mufti sahab byan kare, yaa naat padhi jaye or aurat
Koi music naa ho,
Or “mutlaqan video ke
jaiz hone me kisi mufti ka fatwa nahi Ye ilzam jhutha hai”, or jinhone
jaiz kaha unhone sharto ke sath Jaiz kaha hai, aisa nahi ki puri tarah or har
program jaiz kar diya Allah hifazat kare dilo me waswase daalne wale iblees
se, (or hamare nazdeek, jaiz video jaiz
hai, or unhi sharto ke sath Jo ulama ne byan ki deeni proram dekhna or Madani channel
bhi dekhna jaiz) Baki aapka taqwa
hai, agar aap bilkul hi tv ghar pe rakhna Nahi chahte to bahut hi acha hai, or
agar aap ghar se Tv nikal nahi sakte to, zarur wo behayai hi dikhayega, To isse
behtar hai, deeni program dekh liye jaye
isse Ghar ke bachche aurate behayahi, naach gano se to bachenge
والله أعلمُ بالـصـواب
Suwal no.672
Hazrat tahajjud ki niyat kaise ki jati he or is ke padne ka sahi
tarika kya he or kya ye aam namaz ki trah padhi jati
Jawab: 672 بسم الله الرحمن الرحيم
Tahajjud
me bhi aam nafil namaz ki si niyat bandhi jayegi, ye sunnat e mustahab namaz
hai,
Tahajjud
ki rakat,- Kam se kam tahajjud ki 2 rakat hai or Huzoor se 8 tak sabit hain
(bahare-shariat)
وﷲ تعالیٰ أعلمُ بالـصـواب
Suwal no. 673
Namaz Salatustasbi padne ka tarika kya he, kaise padi jati he hazrat
bata dijiye ?
Jawab: 673 بسم الله الرحمن الرحيم
Salatut-tasbih ki namaz me 300 martaba teesre
Kalima ka hissa padha jata hai, jo aapko kisi bhi namaz ki
Kitab me mil sakta hai, baki namaz, namaz e nafil
hi Ki tarah hogi. Padhne ka tariqa ye
hai. Namaz ki niyat kare fir sana
15 baar tasbih (wahi teesre kalime wali)
Fir
ta’wuzz tasmia (auzbillah, bismilla)
Sureh
fatiha, or surat
10
bar tasbih
Fir
ruku or 3 bar ruku ki tasbih padhe uske bad fir
10
bar tasbih
Fir
ruku se sar udha kar qoma ki 1 tasbih or
Fir
10 bar wahi tasbih
Fir
sajda or 3 bar sajde ki tasbih or fir
10
bar wahi teesre kalime ki tasbih
Fir
sajde se sar utha kar jalse me beth kar
10
bar tasbih
Fir
doosrey sajde me jaye or 3 bar sajde ki tasbih or
10
bar fir tasbih
Bas
ye yaad rakhe ki qiyam ki halat me surah fatiha se Pehle bhi 15 bar tasbih hai
or bad me 10, or jagah 10-10 Is tarah ek
rakat me 75 tasbih hogi or 4 me 300
وﷲ تعالیٰ أعلمُ بالـصـواب
Suwal no. 674
Kiya har
farz namaz ke bad ayat ul kursi pad kar
dua mangna zaroori he
Jawab: 674 بسم الله الرحمن الرحيم
Har namaz ke bad dua
karna zaruri nahi magar farz namaz ke bad dua qubool hoti hai islye tark nahi
karni chahiye, aur jo dua nahi karta usse allah naraz hota hai, aur har bar dua
se pehle ayat al kursi ka padhna zaruri nahi, magar awwal akhir durood zarur
padhe, warna hadis e pak me hai ki (bagair durood ke) dua zameen o aasman me
latki rehti hai,
وﷲ تعالٰی اعلم
Suwal no. 675
hazrat T.V
dekhna jaiz ya na jaiz ?
Jawab: 675 بسم الله الرحمن الرحيم
Amal ka daro-madar
Niyat par hai, TV. Aur movie ke jaiz or najaiz hone me ye dekha jayega ki TV me
dekha kya jaa raha hai, Agar kisi sunni alim ki taqreer, Waaz, Naat ho aur kuch
khilaf e shara naa ho to iske jawaz (jaiz hone) ki ijazat ulama ne byan farmai,
iske alawa har program dekhna najaiz, yani jaiz chiz ki video jaiz aur najazi
ki najaiz,
وﷲ تعالٰی اعلم
Suwal no. 676
hazrat rizk
me barkat ke liye koi wazifa batayen ?
Jawab: 676 بسم الله الرحمن الرحيم
Rizq me barkat karne ke
liye, aur wo chiz jisse barkat khatam hoti hai, ki tafseel to bahut hai, main
chand mukhtasar AMAL pesh karta hun, aap inki pabandi karen, aur ghar me aap
jispar bhi qudrat rakhte hai, unse bhi iski pabandi karwaye, isi tarah jinka
bachne ka hukm ho unse bache aur ghar walo ko bhi bachne ka hukm den,
-Rizq me barkat ke
liye-
* kisi bhi
ek namaz ke bad 30 bar SUREH FALAK apne wird me hamesha rakhe, (bivi ya
samjhdar bache ho to unse bhi ispe amal ko kahen)
* khana
khane se pehle aur bad me 3-3 bar gatto tak hath dhoyen, aur 3-3 bar kulli
kare, yeh amal bivi bachcho se bhi sakhti se karwaye, (pehle aur bad me dono
bar 3-3)
* Jum’rat de din
nakhoon kata kare, (aur ghar me bhi sab ko yahi hukm den,)
* jab ghar
me har waqt aye to bismillah padh kar dakhil hon, aur 1-1 bar durood aur 3 bar
Sureh ikhlas padh liye kare, aur ghar walo ko salam karen,
* agar hath me anguthi
nahi hai to koi bat nahi, aur pehnna chahe to sharai chandi ki miqdar ki ek
anguthi AQEEQ nag ki ulte hath me pehn len,
* jab kisi se raqm len
to “بسم الله”
padh kar len, aur kisi ko paise den to “ إِنَّا للهِ وَإِنَّـا إِلَيْهِ رَاجِعونَ “ padh
liya karen
Insha allah inpar amal
agar mazbooti se kiya jaye to kabhi kisi ke samne hath daraz naa karna padhega,
Aur kuch chize barkat
ko kam karti hai, unse bhi bachna zaruri hai jaise
* namaz ki pabandi
zaruri hai (qaza karne se umar or rizq me barkat chali jati hai)
* khade ko kar paani
peene se ghareebi aati hai isse bache aur bachho ko bhi hidayat den,
* maghrib bad ghar me
jhadu naa lagwaye,
* chirag ya mombatti ko
funk se naa bujhayen,
* garm khana naa khaye,
naa plet ke bich se khaye,
وﷲ سبحانه وتعالى أعلمُ
بالـصـواب
Suwal no. 677
Aap Jo
duaayen suwal ke jawab me batate hen kya use koi padh sakta he agar wo preshani
uski bhi ho ?
Jawab: 677 بسم الله الرحمن الرحيم
G, Padh sakta hai kuch
harz nahi, jabki padhne wala aqeede ka sahi sunni ho, aur namaz ki pabandi ho,
haram se bachta ho, aur shariat ka paband ho, (bagair namaz kisi ka koi
amal(wazifa) qubool nahi. Balki Alahazrat Imam e Ahle Sunnat Ne Farmaya:-(khulasa)
Benamazi ka Tasbih
padhna uske munh par mar diya jayega (yani farz chhor kar mustahab par amal se
nafa nahi)
وﷲ تعالٰی اعلم
Suwal no. 678
Janab India
Jawab:678 بسم الله الرحمن الرحيم
F.I.R, karen, warna qanoon ke dayere me rehkar koi
qadam utha sakta hai, aur hukumat islamic badshah ki ho (aur gushtakh e rasool
kafir ho) to hakim par farz hai ki use qatl kar de, aur (gushtakh e rasool
musalman tha) to ulama ki ek jamat ke zariye use tauba karwaye fir qatl kar de,
or dafan ka hukm de, agar tauba par razi naa ho to, qatal fir bhi kare magar ab
kafan dafan nahi, iske siwa, koi aam aadmin
apne zaati tor se, ye kar sakta hai ki, allah se uski bure khatime ki
kasrat se ro ro kar dua kare, taaki auro ko isse nasihat mile, aur jab aise
khabees ki maut ho jaye ya ye jab bhi mare, to khushi ka izhar kare, magar
khushi apne dil me rakhe, zahir naa kare, uske marne ki khushi me musalman ko mithai
bate, khana khilaye, mithai baate, wagera wagera, aur jab tak wo zinda ho to
apni har dua me uski halakat ki dua karta rahe,
وﷲ تعالٰی اعلم
Suwal no. 679
agar ham apni city se bahar hen to hum
namaz puri ada karenge ya nahi.
Jawab: 679 بسم الله الرحمن الرحيم
Agar apne asli sheher (watan e asli) se 92 KM
bahar jaane ka irada ho or wo bhi, 15 din se kam din ke liye to musafir
kehlayega aur musafir ko har 4 rakat wali farz 2 hi padhi jayengi, jabki
magrib, vitr, sunnaten puri puri, Aur magar mard ko sunni jamat mile to jamat
se puri namaz padh sakta hai koi harz nahi, aur jamat naa mile tanha padhe to
adhi padhe yani qasr kare, yaa aurat hai to tanha adhi namaz padhegi, aur
musafir ne puri padhi to gunahgar, aur isse (92 K/M se) kam doori teh kare, to
shariat me musafir nahi, har namaz puri ada kare,
وﷲ تعالٰی اعلم
وﷲ تعالٰی اعلم
Suwal no. 680
Hazrat kya sunnat e muaqqada or gair
muaqqada namaz me kuch farq he Ek village ke imam sahab ye batate hain ke
sunnat e gair muakada ke qa'ada e oola me bhi tashahdud ke baad durood e
ibraheem padna chahiye or sunnat e muaqqada me nahi padna chahiye Kya ye qaul
sahi he?
Jawab: 680 بسم الله الرحمن الرحيم
Imam sahib ka qaul, BILKUL SAHI HE,
Agar sunnt e moakaddah me tashahood ke bad jan kar
durood padha to namaz nahi hogi, agar bhool se padh li to sajda sehev karna
hoga, thik iske bar-aks(opposite) agar gair e moakkada me tashahood ke bad
durood padhna behtar hai (magar zaruri nahi) naa bhi padhi to namaz ho jayegi
aur padhnii bhi chahiye, isitarah is namaz me teesri me sana bhi padhni
chahiye, (yahi sahi tariqa hai, sunnat e gair e moakadah ka)
وﷲ تعالیٰ أعلمُ بالـصـواب
Suwal no. 681
Janab Allah ki makhlooq ke kitne qism
hai(n)? Kya dev or jinn alag alag makhlooq hain ? or kya Hazrat Ali(karramAllah
wajahul kareem) ka koi beta Muhammad Haneef naam ka bhi he jo insaan nahi ha,
ye mehaj jahalat he ? Jawab inayat farmaye, Jazakallahu ahsanal jaza,
Jawab: 681 بسم الله الرحمن الرحيم
Allah ke siwaye tama cheeze makhlooq, insan, nabi,
wali, dariya, asman, zameen wagera wagera, iski ginti Allah aur uska Rasool
jane,
*Shaitan jinnat ki nasl se hai, ye bat sahi hai,
(yani shaitan jinn hi hai alg nahi)
*Hazrat Ali ke bete ko insan naa batana jahalat
hai, inhe Abul Qasim naam se bhi jana jata hai.
Or sahi naam “Muhammad ibn
al-Hanafiyyah” he
وﷲ سبحانه وتعالى أعلمُ
بالـصـواب
Suwal no. 682
kisi kapdhe par peshab lag jaye fir us
ko Sabun se dhokar fir NAL ya tanki se pani Baha de to kya kapdha pak ho jayega
ya nahi Hawala bhi inayat farmaye.
Jawab: 682 بسم الله الرحمن الرحيم
Paishab lage kapde ko tanki me khoob ache se dhoya
to paak ho jayega, isme tanki me 3 baar dhone ki zarurat nahi, balki behte pani
ke hukm me hai, jab zan ghalib ho ki kapde par lagi najasat chali gai to aisi surat
Bahar e Shariat Jild:1 Safah: 398 par hai
“agar najasat raqeeq,(patli behne
wali, jaise sharab paishab) ho to,3 bar dhone aur 3 bar taqat se nichorne se
pak ho jayega”
Yaad rahe:- ye 3-3 bar ka hukm nadi wagaira me
dhona ka us waqt ka tha, tanki se dhone me 3 bar ki zarurat nahi, achi tarah
dho liya kafi hai,
وﷲ تعالیٰ أعلمُ بالـصـواب
Suwal no. 683
Hazrat me ye puchh na chahta hun ki Jab
insan kuraan sharif Jab Padhta he to hilta kiyun he or dusra puchhna ye chahta hu ki ye kaha se
sabit hua or jab padhe tab hilna zaruri he Plz
Talb e jawab hazrat
Jawab: 683 بسم الله الرحمن الرحيم
Is suwal se do din pehle kuch sahi ghalat alfaz ki
spelling batai gai thi ki, lafz “hazrat” is tarah likhte hai (jaise mene likha)
naaki us tarah jaise suwal me likha hai, (aur ise likhne ki zarurat nahi, sidhe
suwal kar liya karo,) doosri baat ye bat kai baar batai gai, ki lafz “quran” is
tarah likhte hain, jaise mene likha, or jo suwal me likha, bahut ghalat hai,
isse pata chalta hai ki sail bas apne puche gaye suwal padhta hoga, baki
nazarandaz karta hoga, tabhi aisi khata ko dohraya jaata hai, jise 1000 bar
bata diya gaya ho, (Aagar sunni musalman me amal ka jazba aa jaye to qaum
sudhar jayegi, magar badnaseebi ki sikhna to chahte hai, use amal me nahi laana
chahte)
Quran ko jab dekh kar padha jaye to hilna zaruri
nahi, aur hilna nahi chahiye, isse akhon par zor padhta hai, ankho ka nuqsan
hai, jab quran me nazar kare to bina hile padhe, aur jab koi hifz surat ya ayat
padhe jise dekh kar naa padhta ho to hil kar padh sakta hai, koi harj nahi, aur
sharann dono me harz nahi,
وهُو
تعالیٰ أعلمُ بالـصـواب
Suwal no. 684
hazrat ham koi cheez yad karte hen
jaise, surat ya koi dua to yad nahi hoti, bhool jate he, koi wazifa dimag ko
tez karne ka bataiye, jisse dima ki quwwat bad jaye, magr chota or asan sa, koi
amal,
Jawab: 684 بسم الله الرحمن الرحيم
Dimag ko tez karne ke kuch asan amal pesh karta
hun, jo ban padhe amal me layen,
*7 kishmish ke daane le kar, roz subha 7-7 bar
sureh fatiha (awwal akhir durood) padh kar uspe dam kare, aur bismillah padh
kar kha len, dimag tez hoga, hafiza qawi hoga,
* yaa alimu- subha nayar munh 21 padh kar paani
par dam kare pee len
*har farz namaz ke bad, sar par hath rakh kar 21
bar yaa Qawiyyu padhen,
Iske siwa
*miswak karna aqal ko barata hai,
*kam ki baat ke siway, fizol bato se parhez,
(hamesha) chup rehna Aqal ko badata hai,
* nek logo ke sath uthna bethna aqal ko badhata
hai
* sunni aalimo ke sath mel jol (dua salam,
mulaqat) aqal ko badha hai
وﷲ سبحانه وتعالى أعلمُ
بالـصـواب
Suwal no. 685
kya Qaeda aakhira me doorude ibraheem ka
kuch Juz padgna wajib he
hawala inayat farmaye
Jawab: 685 بسم الله الرحمن الرحيم
Namaz me koi bhi durood padhna wajib nahi, naa
pura naa adha, balki sunnat hai, aur koi bhi durood padha jaye to sunnat ada ho
jayegi, aur namaz bhi sahi, aur padhna durood e ibraheem ka namaz me afzal hai,
wajib nahi,
Bahar e Shariat Jild:1 Safa:531 par hai
Tashahud ke bad durood padhna
(sunnat hai) afazal (durood e ibrahim padhna hai)
Fatawa Razaviya Jild:6 Safah:183 par hai
Sab duroodon se afzal durood wo hai jo
namaz me muqarrar kiya gaya
وﷲ تعالٰی اعلم
Suwal no. 686
Hazrat abul qasim ya Muhammad ibn al
hanifiyya radi Allah anh ke mukhtasar halaat bayan kijiye.
Jazakallah
Jawab: 686 بسم الله الرحمن الرحيم
Aameen,
Mere zariye is group me (apki zarurat ke masail ke
mutabiq) faqat “ilm e fiqh” par kalam kiya jata hai, deen e islam ki Tarikh, ya
kisi buzurg, sahabi ki, Seerat ke liye aap kisi kitab ka mutalla karen,
وﷲ تعالٰی اعلم
Suwal no. 687
Allah ne dunya
kis liye banai he,
Jawab:
687 بسم الله الرحمن الرحيم
Dunya banane ki kai wajeh
hain, ise akhir ki khaiti qarar diya gaya, taki log dunya me reh kar akhirat ke
liye kuch sawab jama kare, azamane ke liye dunya aur isme nemat rakhi gai ki
taki pata chale ki kaun dunya me allah or rasool ke raste ko bhool gaya, aur
pata chale ki kaun, dunya me reh kar raah haq par raha, isi tarah, dunya allah
ko napasandidah hai, dunya momin ke lye qaidkhana hai,
Dunya ki mazammat karte
huye allah azza wajal quran me irshad farmata hai:
Sureh Fatir
Ayat:05
“to aye logo
beshak allah ka wada sach he, to hargiz tumhe dhoka naa de dunya ki mohabbat”
Sureh nisa
ayat: 77
“tum farma do
dunya ka baratna thora hai, aur dar walo ke liye akhirat achhi”
وﷲ تعالٰی اعلم
Suwal no. 688
Zahid ke upar
uske bhaiyo ka kafi karz hai. Aarif ne apni zakaat ki raqm zahid ko ye kah kar
di ki 'isse apne bhayio ko lauta kar karza nipta lo' Kya aarif ki zaqa’at ada ho gayi.
Jawab:
688 بسم الله الرحمن الرحيم
Aarif ka zahid ko raqam de
dene se aarif ki zakat ada ho jayegi, chahe wo zahid ko ye naa kahe, ki ye
zakat hai, magar aarif ko chahiye ki wo zahid ko maal qabze me de de, aur ye shart
naa rakhe ki tum isse qarz do utaro, (yani maal ka malik kar den, us maal se
kya karna hai ye uski marzi hai, use qaid naa lagey ki isse qaraz hi de,) ye ho
sakta hai ki bator e mashwara use zarur samjha de ki ye raqm tum rakh lo apne
kam me lao, chaho to qarz ada kardo tumhari marzi he,
وﷲ تعالٰی اعلم
Suwal no. 689
Hazrat, Kya
English me Aasalam Alaiyekum, Subhan Allah, Masha Allah, Likh satkte hai, Ya
nahi,
Jawab: 689
Arabi qurani alfazo ko
roman english aur hindi rasmul khat me likhne se parhez karna chahiye, yani esa
nahi likhna chahiye isse bachna chahiye, agar urdu ya arabi me nahi likh sakta
to sirf “salam” hi likh de,
“salam” keh dene se bhi
salam ho jaayega, baki alfaz ko uski asli zubar (arabi) me hi likhe jayen,
Maslan, ان شاء الله, سبحان الله, ما شاء الله, Wagairah...
وﷲ تعالیٰ أعلمُ بالـصـواب
Suwal no. 690
Hazrat mere
zehen me ek sawal aaya he ke, sab nabi ? hazrat? or ye (Ahmad raza) aala hazrat
kiyun ?
hazrat iski
tafssir bataye badi meharbani hogi, Me sunni hun kisi ne mujh se sawal kiya he,
hazrat
Jawab:
690 بسم الله الرحمن الرحيم
Awwal to ye ki sail ne
kaha (zehen/dimag) me ek suwal aya hai.. or zahir me likha ki kisi ne mujhse
puchha hai, ye dono baate alg alg hain, isme kya sach aur kya jhunth hai, khuda
jaane, kyunki agar suwal khud zehen me aya to (kisi ne puchha nahi) agar kisi
ne puchha hai (to apne zehen me nahi aya balki uske aya jisne puchha).. khair,
Ham unki bazm me daaman
sambhaal kar bethe
Kise khabar hai koi kya
Suwal kar bethe,
Ahmad Raza khana sahib ko
A?la hazrat kehne ka ye matlab nahi, ki wo duniya ke saare hazaat yani wali
nabi se afzal ho gaye, aisa aqeeda kufr hai, aisa zehen rakhne wala momin nahi,
balki iska matlab ye hota hai ki, Ahmad Raza Muhaddis e Azam apne daur e hazir
ke Saare Ulama ke sardar, or mujaddid hain, apne unke dor me bahut se hazrat
the, to aap Ilm ke mamle me sabhi hazrat se afzal o ala the, isilye Ala hazrat ka
laqab se ulama ne nawaza, doosri baat, kisi ka koi laqab ye sabit nahi karta ki
usse nabi ki shaan ghat ti ho,
Ye khabees logo ki nazar
ka farq aur dil ka hasad hai, jisne ye puchha usse aap ye puchhe ki,
*jab hamare nabi ne sare
nabio ki imamat kari, aur beshak hamare nabi hi sare nabio ke imam hain, to abu
hanifa ko ?imam e azam? kyun kehte ho, nabi ko sirf ?imam? abu hanifa ko ?imam
e azam? halaki sabse bade imam to hamare nabi hai, unhe dunya imam e azam kyun
nahi kehti,
Doosri baat ye ki, laqab
kisi khas wajah se diye jaate hai, ye naam nahi hote, aur naa pukarne walo ki
niyat kisi ki shan kam karna hoti hai, warna Allah ghareebo ko nawazta hai,
magar moinuddin chishti ko ghareeb nawaz kaha jata hai ? to kya koi musalman ye
samjhta hai, ki wo allah se zyada dete hain, nahi balki shaitan dilon me fitna
paida karta hai, musalmano ko behkata hai,
وﷲ
سبحانه وتعالى أعلمُ بالـصـواب
Suwal no. 691
sood lena or dena kis halat me jaiz he or kis halat me haram he
Jawab:
691 بسم
الله الرحمن الرحيم
Sood lena dene mutlaqan
haram hai, aur agar kisi ko aisi sakht zarurat pesh aye ki, kahi se paise ka
intizam naa ho, aur naa karz mile naa udhar, na koi rishtedar madad kare naa
dost, aur koi zariya nazar naa aye to, aur bas ek rah sood par raqam lena ho
to, iske haq me zaruratan lena jaiz hoga, magar dene wala gunahgar hoga,
وﷲ تعالٰی اعلم
Suwal no. 692
Hazrat khana
khane ka sahi tarika kya he or roti ke kitne tukde kar ke khane chahiye.
Jawab:
692 بسم
الله الرحمن الرحيم
Is suwal me mujhe aisa
mehsus hua ki kisi ne puch liya ho “hazrat zeher kha kar kaise zinda raha jaye”
Khana khane ka sahi tariqa
ye hai, ki khana khaya hi naa jaye, balki dekh kar rakh diya jaye, khaana khane
ke bahut nuqsan hai, agar koi aisa nahi kar sakta to, rat me bas ek ek roti
khaa liya kare, warna adhi roti dophar or adhi sham ko khaye bas yahi sahi
tariqa hai, or zyada khana chahta hai to “kafan sath rakhe or pet bhar ke
khaye”
Khane me sunnat or adab
* khana bismillah se shuru
kare,
* khane se pehle 3-3 bar
kalai tak hath dhoye or kulli kare
* laal dastarkhwan par
khaye ye sunnat ha
* khane se pehle namak ek
chutki khaye,
* aur paani pei
* 3 ungali se khaye ye
sunnat, 4 ya 5 ungali se naa khaye ise jahil ka tariqa kaha gaya
* roti ko salan ki plate
ke upar tore, (taki use zarre plet me gire)
* roti dono hath se tore, apne
aage se khaye, aur plet ko puri saf kare,
* khane ke bad bhi ek
chutki namak khaye, plet ko saf kare, chate , usme pani dal kar piye ye sunnate
hain
* khane se pehle jo hath
dhoye USE NAA PUCHHNA SUNNAT HAI
* khana kha kar hath dho
kar PO CHH lena sunnat fir chehre pe ferna
sunnat hai
* kha kar, pehle dasrtarkhwan
uthne de sunnat yahi hai, bad me khud uthe, (magar aajkal log kha kha kar uth
jaate hai aur dastrkhwan bad me uthaya jaata hai ye sunnat ke khilaf hai)
* khana kha kar 3 ungalia
ko 3-3 bar chate, sunnat hai , aur pehle bich ki fir shahadat ki fir angutha ye
tarkib bhi sunnat he,
* kha kar allah ki hamd
kare shukr kare,
(magar ye yaad rahe khana
khane ke bahut nuqsaan hain, aur naa khane ya bhooke rehne ke bahut fayede,
isilye pet bhar kar naa khaye, balki zaruratan adhi ya 1 roti khaa len kafi
hai,)
وﷲ تعالیٰ أعلمُ بالـصـواب
Suwal no. 693
Hazrat, Hamare
Aaqa rahmatul aalami ki paidaish aur wafat ki tarikh batayen ? plz tafsil se ?
Jawab:
693 بسم
الله الرحمن الرحيم
PAIDAISH-
Huzoor ki Paidaish 12 rabi
ul awwal, peer shareef ke din hui,
Alahazrat
Imam e Ahle Sunnat
Fatawa Razaviya Jild:26 Safah:408 par
tehrir farmate hai
Rajab,
safar, rabul ul awwal muharram, ramazan, sab kuch kaha gaya
Madarijun
naboowat Jild:2 Safah: 14 par hai مشہورآنست کہ درربیع الاول بود
Yani: “Mash’hoor
yeh hai ki wiladat wa sa’adat maah e rabi ul awwal shareef me hui
Al mawahibul
laduniya me hai: وھوقول جمہورالعلماء؎ (aur weh jamhoor ulama ka qaul he)
فی
شھرربیع الاول علٰی الصحیح (sahi qaul ke mutabiq rabiul awwal me hai)
Allama Ibn e Zauji ne Nasimul Riyaz
Me naql kiya اتفقوا
علٰی انہ ولد یوم الاثنین فی شھر ربیع الاول
Yani:- is
par ulama mutaffiq hain ki aap mah e rabi ul awwal peer ke din paida huye
WAFAT-
Hazrat Ali se riwayat hai ki farmate hai:
قال مات رسول اﷲ صلی اﷲ تعالٰی علیہ وسلم یوم
الاثنین لاثنتی عشرۃ مضت من ربیع الاول
Yani: huzoor
ki wafat shareef roz do shambha (peer)
ke din 12 rabiul awwal ko hui
Sharah Laduniya me Allama Zarqani Farmate hai:
الذی عند ابن اسحٰق والجمہور انہ صلی اﷲ تعالٰی
علیہ وسلم مات لاثنتی عشرۃ لیلۃ خلت من شھر ربیع الاول
Yani: huzoor
ka wisal shareef mah e rabi ul awwal ki 12wi tarikh ko hua,
وﷲ
سبحانه وتعالى أعلمُ بالـصـواب
Suwal no. 694
hazrat kya
deobandi bhi Imame aazam ke muqallid hain ?
Jawab:
694 بسم
الله الرحمن الرحيم
G, han Deobandi hazraat
bhi Imam aazam ke Muqallid hain,
وﷲ تعالٰی اعلم
Suwal no. 695
Hazrat koi naya kaam chalu karne se pahle konsi duaa
padhe ya konsi surat
Jawab:
695 بسم الله الرحمن الرحيم
Farman e Mustafa, صلی اللہ تعالی علیہ وسلم (Tafseer Durr e Mansoor me hai)
“jo bhi aham kaam بسم الله الرحمن الرحيم ke sath shuru nahi kiya jaata wo adhura reh jata hai,
وﷲ تعالٰی اعلم
Suwal no. 696
Hazrat juma ke
din 2 rakat wajib padhne ke bad bahut se
log sunnat nahi padhte kya un logo ki namaz ho jayegi or jo sunnat nahi padhta
un logo ke liye kya hukm aaya he hadis me Talib e jawab
Jawab:
696 بسم
الله الرحمن الرحيم
Juma padh lene se juma ada
ho jayega, magar sunnat e moakkada ko tark karne wala gunah gar hai, jabki bila
ujr e sharai ho, fir chahe jume ki sunnat ho ya zohar ya maghrib, jo sunnat e
moakkadah hai, unke tark ki aadat banane wala, FASIK, JAHANNAM KA HAQDAR, SAKHT
GUNAHGAR , OR
Bahar e Shariat
Jild:1 Safah: 662 par hai
Sunnate kuch
moakkada hai, ki shariat me is par takeed aai , bina wajeh ek baar bhi tark
kare to malamat hai aur tark ki aadat kare to FASIK mardood asshahadat(iski
gawahi qubool nahi) jahannam ka haq dar,
Aur baaz aimma
ne kaha ki woh gumrah thehraya jayega, chahe iska gunah wajib ke tark se kam
hai, mazallah shafat se mehroom ho jayega,
Hadis me hai:
jo meri sunnat ko tark karega, use meri shafaat naa milegi,
وﷲ سبحانه وتعالى أعلمُ بالـصـواب
Suwal no. 697
Hazrat Shariat
aur hadees me kya fark hai ?
Jawab:
697 بسم
الله الرحمن الرحيم
Kuch fark nahi dono ek hi
cheez ko keh sakte hai,
Shariat-islam ke qanoon ko kehte hai,
Hadis-nabi ke qaul fel taqreer ko kehte hai, aur nabi ka
farman hi shariat hota hai
وﷲ تعالٰی اعلم
Suwal no. 698
Hazrat Kitab “Bahare
shariat” aur “kanoone shariat” me kya fark hai ?
Jawab:
698 بسم
الله الرحمن الرحيم
Sunni hanafi mazhab ki
motabar kitab BAHAR E SHARIAT hai, jo hazaro
safahat ke sath 20 vol par mushtamil hai,
(mera tajriba hai ki)
Qanoon e shariat, ek choti kitab hai, jo qareeb 500 pages ki hai, ye bahar e
shariat se khas khas masail naqal kar ke banai gai hai, aur awam ke liye fayede
mand hai, kyunki har shaks BAHAR E SHAR IAT
NAHI PADH SAKTA, magar kuch had tak qanoon e shariat ka mutala kare to zarurat
ke masail jaan sakta hai,
وﷲ تعالٰی اعلم
Suwal no. 699
Hazrat Tarakki
aur khushali ke liye kaun si anguthi kaun si ungali me pahan sakte hai Anguthi
pahanane se pahle kya kuch padh kar pahan sakte hai ya aise hi
Jawab:
699 بسم
الله الرحمن الرحيم
Mard ko Sharai chandi ke
wazn wali ek, anghuthi, pehnne ki ijazat hai, aur aurat ko sona chandi dono ki,
Aap “aqeeq” nag ki
anghuthi pehn len, suwal me jo masail hai hal ho jayenge, aur ise ulte hath me
pehne, chhoti ungali ki barabar wali me, (aur
beech wali aur shahadat ki ungali me anguthi pehnne se hadis me mana kiya gaya
وﷲ تعالٰی اعلم
Suwal no. 700
agar koi insaan kutte ka baccha huzur ki shaan me kuch mazallah ghalat
kahe to kya karna chahiye ?
Jawab:
700 بسم
الله الرحمن الرحيم
Agar
wo sach me insan hai to kutte ka bacha nahi aur kutta hai to insan nahi ye dono
makhlooq alag alag hai, nabi ki shan me ghustakhi karne wala, kutte se badtar
hai, use kutta naa kaha jaye kyunki kutta aur koi aur janwar har nabi ki tazeem
karta hai, fir aise kafir ko kutta kehkar kutte ko taqleef naa di jaye,
Qanun
ke dayere me reh kar qadam uthane ki ziddo zehed karni chahiye, yaha tak ki use
fasi kar di jaye, agar ye mumkin naa ho to, qaid karwaya jaye, aur har namaz me
aise kafir ki maut ki kasrat se dua kare, aur jab uski maut ki khabar aye ya
qaid karne ki khabar aaye to khush ho, meethai bante, musalman ko uski maut ki
khushi me khana khilaye, aur apni mohabbat ka izhar kare, ki (ya rasool allah,
ham apke gustakh se naakhush aur aise khabees ki maut se bahut khush hai) taki
huzoor is mohabbat par apko nawaze, aur yahi amal e buzurgane deen tha,
وﷲ تعالٰی اعلم
Allah
Ke Fazl Se
Pehli
Jild Muqammal Hui
ماشاء
الله لاقوة الا بالله
Dua e Khair me Yaad Rakhen-
Suwalat 701 se, Aage ke Suwal Jawab,
Masail e Shariat Jild 2, me ainda
mulahaza farmaye,
(agar allah ne zindagi bakhshi)
Sabhi Se Talib e
Dua e MAGHFIRAT
Sayyid Muhammad Sikander
Warsi
(+91
- 981118-45-18)
Kannooe-e-shariyat hindi me chahiye. plz link provide krein agar ho to/
ReplyDeleteGreat work Allah T'aala aap sabko iska azr e azeem ata farmaye
ReplyDelete